English Peasant Buildings in the Later Middle Ages (1200–1500)

FROM A SYNTHESIS OF evidence for late medieval peasant buildings this article argues that their size, quality and complexity have frequently been underestimated. Documentary evidence from the West Midlands is used to define the main features of peasant buildings—agricultural buildings as well as houses—in the period 1350–1500. Similar characteristics are found in the same period in other regions, in the context of their own building traditions. The origins of durable vernacular houses must be sought in the 13th century with the move away from earth fast construction. A series of changes began long before the ‘Great Rebuilding’ of the 16th and 17th centuries, and connected with that process in an evolutionary pattern.     

Florence and its hinterlands in the late Middle Ages: contrasting fortunes in the Tuscan countryside, 1300–1500

A key strand of research for social and economic historians of the pre-industrial period is the relationship between city and countryside. Sometimes urban and rural environments enjoyed mutually beneficial relationships, though in other cases cities reduced their rural hinterlands to poverty and decay – the question is, why? By focusing on late-medieval Florence and Tuscany, this paper moves away from approaching this question through an ‘urban bias’, and suggests the answers can be found within the structural configuration of rural societies themselves. Essentially, some rural regions were well set up to repel urban predatory tendencies, while other societies were susceptible to exploitation.     

The Middle Ground, “Middle Ground Moments,” and Accommodation in the Study of Later Qing Borderland History

This article examines Richard White’s concept of the “middle ground” and its prospective application to the study of China’s Qing (1644–1911) borderlands from the late eighteenth century. It argues that although White’s model, in its specific formulation, is problematic to apply due to the dissimilarity of Qing conditions, it yet has value and can be adapted. One possibility is advanced in the notion of “middle ground moments,” briefly explored in the cases of Shaanxi’s Dabashan highlands in a “population boom,” Hunan’s Miao Frontier in the “fog of war,” and Xinjiang’s Kashgar crossroads during the “fall of empires.” Focusing on group exchange, adaptation, and hybridization offers insight into regional cultural creation, as well as a means to question received narratives of breakdown, pacification, resistance, or Great Game struggle. Such modeling, and shared attention to accommodation perspectives generally, also presents a space for dialogue across the New Qing History and Chinese nationalist divide in Qing frontier studies.     

The ‘Injunction of Jeremiah’: papal politicking and power in the Middle Ages

Throughout the Middle Ages, the ‘Injunction of Jeremiah’ (Jer. 1:10) was employed by countless ecclesiastical writers. Building on an established tradition, medieval contemporaries began applying the allegory of ‘uprooting and destroying, building and planting’ with an intentionally moral and political message. This article examines the Old Testament call narrative with a view to understanding how and why it served medieval popes and other high-ranked ecclesiastics as a political and rhetorical mechanism for legitimising ecclesiastical authority. It argues for a noticeable and deliberate shift in textual interpretation in the ninth century, after which period medieval popes and influential church figures alike marshalled the Injunction to help strengthen the centralising ideology of Rome and her bishop. The effect, it is concluded, contributed ultimately to reinforcing the papacy's claims to govern spiritual and temporal matters throughout Christian society.     

Reformation in the Far North: Cumbria and the Church, 1500–1571

Abstract

In the early industrial period, financial and professional services were mainly accommodated within residential premises. Centrally located houses became increasingly given over to office use. Eventually, converted parlours and bedrooms proved inadequate and enterprises started to commission specially designed premises: the era of purpose-built offices eventually arrived, brought about by a combination of growing commercial wealth, institutional reform, residential suburbanisation and acceptance of new fashions in the use of architecture. This study of the emergence of the office district of Leeds illustrates the transformation of urban space in the early industrial era. New light is cast on the relationship between the growth of office uses and the process of suburbanisation, and there is a detailed analysis and mapping of the transformation of particular streets and of the role played by individual professions. The paper covers the era up to 1861 when the purpose-built office era can be said to have become established in Leeds.     

Literature and society in Medieval France: The mirror and the image, 1100–1500

Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.     

Receiving Royals in Later Medieval York: Civic Ceremony and the Municipal Elite, 1478–1503

Abstract

This article examines the later medieval royal entry ceremony in York from the perspective of the social groups that designed and produced the spectacle. Deliberations of York's civic council comprise the main body of evidence for this study. It is argued that a mercantile oligarchy controlled the production of ceremony at every level. York's merchants dominated the design of civic receptions by excluding other secular and ecclesiastical groups native to the city from the decision-making process, and by resisting external interference by groups such as the nobility. The civic council made use of the topography of the city to reinforce the mercantile dimensions of the ceremony and to create a ceremonial space where they could communicate with the royal visitor. The merchant élite also adapted the form and content of the city's nuanced Corpus Christi celebrations to the royal entry. By these means they displayed and consolidated their position at the pinnacle of urban society at a time when their dominance over the city's economic, social and political structures was weakening.