Life As the River Flows: Women in the Malayan Anti-Colonial Struggle

This refreshingly straightforward book mostly lets the narratorsspeak for themselves, but what sociologist Khoo has to say aboutthe process of oral history is also very interesting. Khoo spentfive years living amongst and interviewing ex-guerilla fightersin southern Thailand, including the sixteen women featured here. The term "Malaya" refers to the Malayan peninsula (now the westernstates of Malaysia) and the island of Singapore. The Britishbegan to colonize Malaya in 1786, staying in control until theJapanese occupied the peninsula during World War II. Malayansresisted their Japanese rulers; the British fled. After theJapanese surrendered in 1945, the Malayan People's Anti-JapaneseArmy briefly governed Malaya. The British returned the followingyear.     

Pioneer Life on the Bay of Quinte: an Evaluation of Genealogical Source Data in the Study of Migration

The movement of people, goods, and ideas into new frontiers is one of the most important and prevalent themes in Canadian historiography.¹ For all that emphasis, however, the literature on the historical demography of the Canadian frontier does little to address the dynamics of frontier migration at the family level or to draw out the contributions of successive generations of pioneer families to the movement of the frontier itself. The difficulty of obtaining data is an obvious explanation, although a few recent studies have shown the usefulness of such sources as church registers, newspapers, residence histories, and naturalization records.² The purpose of the present essay is to draw further attention to the value of this approach by focusing on a specific Ontario example - a volume entitled Pioneer Life on the Bay of Quinte. ³ This book was published in 1904 and it contains data which permit the nineteenth-century migrations of some Bay of Quinte families and their descendants to be traced.     

Resisting and Reconciling Big Wind: Middle Landscape Politics in the New American West

Abstract: While critical geographers have addressed how place politics impacts rural landscapes, less attention has been paid to the particular ways in which rural landscape identities are being impacted by the new energy economy. The nascent US wind energy opposition movement is evidence of broad, organized resistance to the landscape impacts associated with the re‐sculpting of rural energy geographies. Drawing from cultural landscape and place theory, this article examines the shifting terrain of wind opposition in the “New American West”. The article argues that wind energy opposition is fundamentally about who speaks for and negotiates conflicting social commitments to technology, economic values and an imagined American pastoral identity. By examining a case study of wind development in Nevada, this article considers how renewable energy development can constructively acknowledge the important role the “middle landscape” continues to play in American constructions of rural space.     

As the Worm Turns: An Enigmatic Calcified Object as Pseudopathology

A putative calcified soft tissue or parasite recovered in the pelvis of an adult male Late Roman burial from Aqaba, Jordan, is a fossil marine invertebrate. Copyright © 2011 John Wiley & Sons, Ltd.     

Hotels as a Model of Regional Life: The Erzurum Sample

Few studies have been undertaken about geographical distributions of hotels. These studies mostly have been done in cities which attract tourists and have a tradition of tourism in order to clarify the factors which affect distribution of hotels. The purpose of this paper is to identify geographical distribution of hotels in the city of Erzurum in eastern Turkey, which does not have tourism as one of the traditional industries. Since hotels serve those who come from outside of the city and mostly from its surrounding regions, the city needs to be considered with its regions. As a result, in the same context hotels, bus-stations and coffee-houses come into the picture in order to serve for incomers. As a result of this, it appears that hotels-bus-stations-coffee-houses cooperate or create synergy. This synergy may be related with the offered service of the city to the surrounding or it may be due to the city's historical growth. All these relations can be explained with the “regional life model”. Regional life areas are those places in which all roads coming from outside end. In addition, such places serve those people coming to the city in order to meet different needs.     

The public moralist versus ethnocentrism: John Stuart Mill's French enterprise

This article connects Mill's experience with France and the French with his theoretical vindication of the significance of studying foreign cultures and peoples, and offers an assessment both of the way in which he applied his views on this matter to his life‐long connection with France and of the overall part this enterprise had in his conception of his role as one of the ‘moral teachers of England’. It is argued that, whatever the merits of Mill's theory of half‐truths might be with regard to a number of philosophical or epistemological controversies, his application of it in the realm of the disputes and misunderstandings between nations is defensible and commendable.