试论拜占庭的拓殖运动

7—9世纪拜占庭的农业拓殖运动,是中世纪世界引人注目的历史现象。在实行军屯和民屯的政策方面,拜占庭继承了罗马共和到帝制时代的历史传统,但与罗马时期以开疆拓土为目标的外张性拓殖相比,拜占庭拓殖的主要目的是守护边疆、强化政府管理机制。拓殖政策的实行,使得巴尔干和小亚细亚半岛上的新来者将其蛮荒时代的社会和生产结构方面的因素糅进拜占庭的社会生活当中,促进了中世纪东地中海各不同起源的民族之间的融合,促进了一个堪称为东方基督教文化圈的东地中海文明共同体的形成。     

The Gender of Money: Byzantine Empresses on Coins (324–802)

In Byzantium, images on coins were a means to disseminate information about the state widely and quickly. Portraits of emperors were standard; empresses also sometimes appeared. Between 324 and 802, imperial women served as important ideological resources, and their portraits on coins always served as symbols of state well‐being and especially of legitimacy for the current ruling family. Changes in the coin imagery demonstrate how the mints used images of imperial women to respond to specific political situations, but also allow us to chart broader shifts in Byzantine gender strategies.     

"查士丁尼瘟疫"影响初探

“查士丁尼瘟疫”是地中海世界爆发的第一次大规模鼠疫,造成的损失极为严重。但是此次瘟疫对拜占庭帝国的破坏程度还没有得到充分认识,其极高的死亡率不仅使拜占庭帝国人口下降明显,劳动力和兵力锐减,正常生活秩序受到严重扰乱,进而产生了深远的社会负面后果,而且对拜占庭帝国、地中海、欧洲的历史发展都产生了深远影响。     

浅析拜占廷帝国早期阶段皇位继承制度的发展

戴克里先采取了一系列改革措施重振罗马帝国,其中大部分政策为君士坦丁一世继承,并逐渐成为早期拜占廷帝国管理体制的基础.但是,戴克里先所创立的四帝共治制由于自身蕴涵着不可克服的内部矛盾,在戴克里先退位后随即崩溃.此后经过三个 王朝以及一个世纪的发展,拜占廷帝国皇位的血亲世袭继承原则得以确立,血统成为皇位继承合法性的来源.与此同时,军队也依然拥有对于皇位继承的强大影响力,血统与军队在皇位继承中形成互相制约的关系.     

Strontium Isotopes in the Investigation of Early Glass Production: Byzantine and Early Islamic Glass from the Near East*

⁸⁷Sr/⁸⁶Sr ratios have been determined for glasses from four production sites, dated to between the sixth and the 11th centuries, in the Eastern Mediterranean region. On the basis of elemental analyses, the glasses at each location are believed to have been melted from different raw materials. Two glass groups, from Bet Eli‘ezer and Bet She‘an, in Israel, are believed to have been based upon mixtures of Levantine coastal sands and natron, and have ⁸⁷Sr/⁸⁶Sr ratios close to 0.7090, plus high elemental strontium, confirming a high concentration of modern marine shell (⁸⁷Sr/⁸⁶Sr ~ 0.7092) in the raw materials. The isotopic compositions of these two groups of glasses differ slightly, however, probably reflecting a varying ratio of limestone to shell because the sands that were utilized were from different coastal locations. Natron‐based glasses from a workshop at Tel el Ashmunein, Middle Egypt, have ⁸⁷Sr/⁸⁶Sr values of 0.70794–0.70798, and low elemental strontium, consistent with the use of limestone or limestone‐rich sand in the batch. High‐magnesia glasses based on plant ash, from Banias, Israel, have ⁸⁷Sr/⁸⁶Sr values of 0.70772–0.70780, probably reflecting the isotopic composition of the soils that were parental to the plants that were ashed to make the glass. Strontium and its isotopes offer an approach to identifying both the raw materials and the origins of ancient glasses, and are a potentially powerful tool in their interpretation.     

6—7世纪拜占庭帝国与西突厥汗国的交往

公元1世纪罗马人建立的横跨欧、亚、非三大洲的庞大帝国,实际上可分为以希腊化为主和以拉丁化为主的东、西两大区域。在最初的两个世纪中,罗马帝国强有力的统治掩盖了它们之间的区别。3世纪的社会危机使罗马帝国由盛转衰。     

Galilee Blooming: First palynological and archaeological data from an Early Byzantine Cistern at Horvat Kur

Abstract

Preliminary archaeological and palynological results are presented from an early Byzantine cistern of the village Horvat Kur in eastern Lower Galilee/Israel. The rural site was settled from the Hellenistic until the Early Arab period, its synagogue was constructed shortly after 425 AD and renovated sometimes during the 2nd half of the 6th century AD. It was abandoned probably as a consequence of the earthquake of 749 AD. The intact and properly sealed cistern contained complete or fully restorable pottery. Two cooking pots from the early 5th century AD comprised sediments which was sampled for palynological purposes. Both samples, as well as a sample from the soil beneath one of the pots and a modern surface sample from the site, revealed well preserved palynomorphs in comparably high concentration showing a great potential of the cistern as a pollen archive. The pollen content points to an open, grassy semiarid landscape with an apparent scarcity of cultivars and trees in the vicinity of the site and an abundance of herbs, especially Asteraceae, which are still commonly found in modern regional vegetation.     

萨珊波斯帝国在拜占廷金币传入过程中的影响

地处东西两大文明交汇点的萨珊波斯帝国,不仅本身创造出灿烂辉煌的文明,也为东西商贸文化交流做出了巨大的贡献。本文以中国出现之拜占廷金币及其仿制品为线索,考察萨珊波斯帝国在罗马帝国（及拜占廷帝国）与东方之间的联系作用,证明它在拜占廷金币向东传播、流向中国的过程中有着非常重要的影响,是古代东西经济文化交流的重要媒介之一。     

Defending Byzantine Spain: frontiers and diplomacy

The centrality of the Reconquista in the historiography of medieval Spain has meant that there has been little examination of the evidence for interaction on and across political boundaries in pre‐Islamic Spain. This article re‐examines existing theories about the defence of the Byzantine province of Spania that had been established by Justinian in the 550s and was taken by the Visigoths in 625. The two existing and opposing models for the extent, defence, and – therefore – the importance of the province to the empire do not explain the evidence convincingly. Rather, a fluid zone of interaction was established in which diplomacy and ‘propaganda’ was the primary means by which opposition was articulated.     

Sticks and Stones: Byzantine Material Culture

Abstract

Suddenly last summer, research on Byzantine Material Culture, La belle aux bois dormant, was awakened from a prolonged siesta. In the 20th International Congress of Byzantine Studies held in Paris two papers were given in an attempt to chart out the progress made in this particular field in the past decades. T. Kolias assembled the various projects undertaken by individuals or institutions dealing with the different aspects of Byzantine daily life and material culture. M. Mundell Mango focused more on the archaeological evidence at hand and illustrated through the examples of architecture and industrial products how these could be used to detect and explain the interaction between centre and periphery. Just two weeks later, in September 2001 a conference entitled ‘Material Culture and Well-Being in Byzantium (400–1453)’ was organised in Cambridge. A number of suggestions were made during the conference, as for example to initiate a website to host a continuously updateable bibliography and to act as a forum of scholarly exchange in the numerous fields covered by research on material culture. Finally in April 2002 the Spring Symposium at Dumbarton Oaks was devoted to ‘Realities in the Arts of the Medieval Mediterranean’ in an attempt to reposition topics as exchange, influence and impact of the material culture between the Byzantine, the Western and the Islamic world. All the above has made clear the potential that the analysis of material culture has for Byzantine studies.     

The Death of Rostam: Literary Representations of Iranian Identity in Early Islam

The death of the Persian dynast Rostam b. Farrokh-Hormozd at the Battle of al-Qādisiyyah during the Arab-Islamic conquest of Iran received much attention in both the Islamic conquest literature and the Persian epic tradition canonized in the Shāh-nāmeh. A careful examination of the narratives of early Islamic history teaches us much about the mindset of those living in the first centuries following the momentous events of the seventh century. By removing the layers of literary embellishment and moralistic exegesis, we can understand better the impact of the death of this Sāsānian dynast. In addition, by comparing the narrative traditions, we can uncover valuable testimony regarding the early development of what might later be described as an Islamic Iranian identity.     

Archaeomagnetic versus luminescence methods: the case of an Early Byzantine ceramic workshop in Thessaloniki,Greece

In this contribution, we present a combined archaeomagnetic and luminescence study of archaeologically dated structures. The investigated area is a ceramic workshop comprising several Early Byzantine kilns. Based on (a) the archaeological–anthropogenic stratigraphy of the site, (b) the structural characteristics of the kilns and (c) the few ceramic findings revealed within their context, the operation of this brick and tile factory is approximately dated between the middle of the fifth century until the first decades of the sixth century AD. Three of the well-preserved workshop kilns have been studied archaeomagnetically. The full vector of the geomagnetic field, accompanied by rock magnetic analyses of the studied material, has been defined. The archaeomagnetic study revealed similar directions among the three kilns indicating and confirming their contemporary use. Additionally, several luminescence measurements were obtained on material from the same kilns. The dating of the site was performed with both methods. The archaeomagnetic dating is convergent with the archaeological estimation only when its upper limit is considered. Concerning the luminescence dating, the calculated ages (corrected for anomalous fading and for the ⁴⁰K content) with their standard deviations are convergent with the archaeological estimations for the first kiln, while for the other two, the results seem to be incompatible. The possible factors that provoked this divergence are thoroughly discussed.