Idylls of the piney woods: health and race in southeastern Louisiana, 1878–1956

Scholars have investigated the important connections between racial identity, geography, and environment. Frequently these studies have focused on the location of noxious industries, questions of environmental justice, or segregation of racialized groups in areas of deleterious environmental conditions. In this paper, I argue that beneficial environmental conditions can also be closely tied with racial identity and that racial identity in turn can influence perceptions of the environment. These connections are evident in southern Louisiana—specifically St. Tammany Parish, Louisiana—in the late nineteenth and early twentieth centuries. St. Tammany Parish, located in the piney woods of southeastern Louisiana, served as a health resort for New Orleanians seeking refuge from yellow fever and for other Americans attempting to restore their health. Residents and medical specialists understood the healthful qualities of the parish to emanate from the fragrance of the pine trees and the restorative waters. St. Tammany Parish's reputation for health, however, only applied to people with a white racial identity, despite the fact that St. Tammany Parish had a significant black population. White residents within the parish reserved tuberculosis sanitaria, health clinics, and access to natural springs for white patrons only, even amid fears concerning illness among black residents. Additionally, late nineteenth and early twentieth century medical specialists pointed to morality, criminality, and racial characteristics in their determination of the causes of illness.     

Russia,Turkey, and the Problem of the Black Sea Straits in 1898–1908

The article deals with the main geopolitical problem in Russian—Ottoman relations at the turn of the twentieth century. Using ample archive sources the author shows the course of Russia’s struggle for influence in the straits. He concludes that the Ottoman policy was more flexible and the Turks proved able to assert their interests in the region. At the same time the straits question did not become the cause of any serious escalation between the two powers.     

The Jim Crow Craze in London's Press and Streets, 1836–39

This article examines clothing in public lunatic asylums in nineteenth- and early twentieth-century England. It considers the intentions of the authorities but also explores patient experience and agency, which have been notoriously difficult to access. Publicly funded (pauper) patients had to give up their own clothes and wear the asylum's standard apparel. Asylum authorities did not envision this as a uniform, either honorific or punitive, and claimed that imposed dress was intended to improve patients' behaviour and assist recovery. There was growing awareness that variety in dress could be beneficial and there were calls for some pauper patients to be allowed to wear their own clothes, but this was ultimately impractical within the economy of mass provision in the public asylum. Although clothing might have offered comfort to the impoverished, some patients were angered and humiliated by its imposition. Ill-fitting items and rough fabrics could be a daily, bodily, reminder to the wearers of the shame of their status as insane paupers. It did, however, offer some room for self-fashioning. Patients were able to make small but, in the circumstances, telling adjustments to the way they wore their clothes and their hair. If it was considered safe, they were allowed some minor possessions. Certain of these items, like spectacles and false teeth, were vital to basic agency and independence. Others, such as jewellery – and especially wedding rings – could help maintain a vital link with relationships in the outside world.     

Character and imperialism: The british financial administration of Egypt, 1878–1914

The main purpose of the article is to try to show how British governing elites constructed their world through a complex mental grid summed up in the word ‘character’ and how this impacted upon imperial governance. The latter theme is then illustrated through a detailed study of the financial policies of the small cadre of British officials who controlled Egyptian government in this period. They used the language of character to justify being in Egypt in the first place and it clearly influenced the financial policies they adopted. More fundamentally, as we shall see, the character grid gave them a very negative view of Egyptians and their society and made it impossible for them to recognise that nationalist claims for autonomy had any validity.     

The United States Monopolization of Bank Note Production: Politics,Government, and the Greenback, 1862–1878

Abstract

Between 1862 and 1878, the view of the United States government towards the nation's money was transformed. Early in the Civil War, the government got into the bank note printing business out of necessity, printing and issuing the first-ever federal currency. Over the following years, debates raged whether the national currency should be printed privately or by the government's bank note printer, the United States Bureau of Engraving and Printing (BEP). Matters came to a head in 1878 when Congress debated the future of the BEP. That year, in a radical departure from the past, Congress gave the Bureau of Engraving and Printing a monopoly on the production of currency, forever changing the role of the government in the nation's economy. Money, be it in the form of coin or currency, was now the exclusive province of the government – not private banks or bank note companies. This change was the result of a rare consensus between Democrats and Republicans and between the forces of the antimonopoly tradition, Greenbackism, and hard money. For various reasons, they were unanimous in believing that the government, especially Congress, should be in control of those matters affecting the monetary affairs of the country.     

Timing,Memory and Disaster: Patriotic Narratives in the Aftermath of the Messina–Reggio Calabria Earthquake, 28 December 1908

The earthquake that struck both coasts of the Straits of Messina on 28 December 1908 was probably the worst natural disaster in the history of the Italian peninsula. It was followed by an extraordinary movement of public grief and solidarity. These extremely widespread manifestations of patriotism in a country that is frequently thought to ‘lack’ national identity give cause to reflect on the way the notion of national identity is used in the Italian context and beyond. The article looks specifically at some of the contrasting ways in which timing and memory simultaneously became patriotic and controversial issues in the Italian press in the aftermath of the catastrophe. It does so through a sustained dialogue with the most influential thinker on nationalism, time and memory: Benedict Anderson. It emerges from the analysis that different constructions of timing and memory are an indicator of the social and political functions of patriotism, which offers ways to manage crisis situations like the earthquake, but at the same time covertly politicizes them.