The Duration of Book Credit in Colonial New England

Account books show that merchants frequently used book credit in exchanges with consumers. The ability of credit to act as a substitute for currency in payments depends on the terms attached to the credit, such as its duration. To investigate duration more systematically, the author employs life table analysis and the singulate mean age at marriage, methods commonly used in demography, to analyze debt records from eighteenth-century Connecticut and Massachusetts. He arrives at expected duration estimates in excess of those in the literature. Given the expected duration, book credit seems to be a good substitute for other forms of payment. If this is so, a major revision of literature on colonial monetary matters may be in order.     

George Weekes: Rogue Missionary to New England Indians, 1731–1755

During the mid‐1700s, an uneducated layman named George Weekes began preaching to Native Americans in the town of Harwich, Massachusetts. Weekes’ missionary activity triggered a passionate response from Nathaniel Stone, the local minister, and inaugurated a debate regarding ministerial qualifications within the community. Scholars who study English missionary activity in colonial New England tend to focus upon the careers of trained clergy, such as John Eliot or Josiah Cotton. Other individuals, who possessed questionable moral character and little education, also preached to New England Indians, however. In this instance, the career of George Weekes, a rogue missionary, reveals that contact with Native Americans could shape ecclesiastical life in colonial Massachusetts. It also suggests that Native Americans encountered popular, as well as elite, English religious culture when they interacted with English missionaries in early New England.     

New Indians,new edition

Wendell H. Oswalt. This Land Was Theirs: A Study of the North American Indian, Second Edition. New York: John Wiley and Sons, 1973. xx + 617 pp. Illustrations, maps, bibliography, and index. $13.00.     

The Dutch Colonial House And the Colonial Revival

The Colonial Revival was a major movement in twentieth-century American domestic architecture. The Dutch Colonial house, one of many Revival styles, provides a useful index of Colonial Revival popularity, which was greatest between 1905 and 1940. This popularity was based upon a nostalgic idealization of the nation's colonial past, and was apparently tied to white Protestant dissatisfaction with urbanizing, industrializing America. The persistence of Colonial Revival styles in the landscape throughout this century and a recent resurgence in their popularity suggest that the idealization of colonial America continues to be an important feature of American popular culture and cultural geography.     

Reinterpreting the economic and social history of Spanish South America

Haciendas and ‘Ayllus’: Rural Society in the Bolivian Andes in the Eighteenth and Nineteenth Centuries. By Herbert S. Klein. Stanford: Stanford University Press, 1993. Pp. xvi, 230.

Colombia before Independence: Economy, Society and Politics under Bourbon Rule. By Anthony McFarlane. Cambridge: Cambridge University Press, 1993. Pp. xiv, 399.

Encomienda y encomenderos en el Perú. Estudio social y político de una institución colonial. By Jose De La Puente Brunke. Seville: Excma. Diputación Provincial, 1992. Pp. 536.

Deudas olvidadas. Instrumentos de crédito en la economía colonial peruana 1750–1820. By Alfonso W. Quiroz. Lima: Pontificia Universidad Católica del Perú, 1993. Pp. 233.

Coercion and Market: Silver Mining in Colonial Potosí, 1692–1826. By Enrique Tandeter. Albuquerque: University of New Mexico Press, 1993. Pp. xiv, 332.     

Colonial Australia,the 1887 Colonial Conference,and the Struggle for Imperial Unity

ABSTRACT

For historians interested in the settler colonial world, one of Professor John Darwin’s most important interventions has been to argue for the reintegration of the dominions into the wider history of the British empire. In re-engaging with the history of Britain’s white settler colonies in North America, Australasia, and South Africa, Darwin’s work has sought to emphasize the place of the dominions in relation to the rise and fall of the British world system, as well as their value as vantage points from which to consider imperial and global history more generally. In this regard, Darwin’s systemic approach has encouraged a more dynamic conception of ‘British world’ history – one deeply embedded in a series of overlapping imperial, regional, and international contexts. This article focuses on a particular moment in imperial history where some of the internal dynamics of the late-Victorian British world system, and the changing place of the settler colonies within it, were brought into sharp relief: the 1887 Colonial Conference. It argues that we might look to the conference as a valuable window onto the impact of Anglo-Australian relations upon the wider struggle for imperial unity in the 1880s.