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What are the origins of border effects on trade and why do borderscontinue to matter in periods of increasing economic integration?We explore the hypothesis that border effects emerged as a resultof asymmetric economic integration in the unique historicalsetting of the multi-national Habsburg Empire prior to the FirstWorld War. While markets tended to integrate mainly due to improvedinfrastructure, ethno-linguistic networks had persistent tradediverting effects. We find that the political borders whichseparated the empire's successor states after the First WorldWar became visible in the economy from the mid-1880s onwards,already 25–30 years before the First World War. This effectof a ‘border before a border’ cannot be explainedby factors such as administrative barriers, physical geography,changes in infrastructure or patterns of integration with neighbouringregions outside of the Habsburg customs and monetary union.However, controlling for the changing ethno-linguistic compositionof the population across the regional capital cities of theempire does explain most of the estimated border effects.  相似文献   

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This article uses the phenomenon and failure of war marriages between British women and ‘colonial’ servicemen, mostly from the settler dominions, to explore the gendered, classed and racialised conditions of migration after the First World War. Positioning this migration of British war brides as part of the continued normalisation of settler occupation, the article demonstrates the patriarchal social expectations to which white women were subject. Fears of ‘khaki fever’ were extended to the protection of naïve ‘colonial’ soldiers from the manipulative sexuality of white, particularly working-class, women and girls. At the same time, ‘respectable’ women were prepared for frontier life and protected from the indignities of bigamy and desertion. The emphasis on their role as ‘daughters of Empire’ meant ‘undesirable’ matches and marital failure, as reported by the press, had consequences for the closeness of the imperial family and the maintenance of white superiority. The mediation of mobility in cases of mixed-race marriage indicate a more explicit, and sometimes violent, policing of the sexual independence of women and Black and indigenous men of colour. In doing so, the article makes an important contribution to understandings of the legacies of global mobilisation and colonial encounters during the First World War.  相似文献   

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Despite the amplitude with which Prime Minister W. M. Hughes voiced Australian claims during the First World War, his conduct in the immediate postwar years shows that his nationalism remained consistent with an imperial and British standpoint. This proposition is illustrated with reference to Hughes' role in the 1921 imperial conference, the Chanak crisis, and his post-prime ministerial memoir. While obsessed with expedients to improve the speed and scope of intra-imperial communications and thus facilitate consultation, Hughes was concerned to ensure that Australia played a proper role in arriving at a consensus on the deep common interest that unified Britain and the Dominions. His lack of concern for extending the scope for independent action won by the Dominions during the war, his dismissive remarks regarding the British role in the League of Nations, and the vehemence of his communications with London in 1922, must all be seen within the context of an imperial loyalty that survived the war undiminished.  相似文献   

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Louise Amoore 《对极》2009,41(1):49-69
Abstract:  Technologies that deploy algorithmic calculation are becoming ubiquitous to the homeland securitization of the war on terror. From the surveillance networks of the city subway to the biometric identifiers of new forms of border control, the possibility to identify "association rules" between people, places, objects and events has brought the logic of pre-emption into the most mundane and prosaic spaces. Yet, it is not the case that the turn to algorithmic calculation simply militarizes society, nor even that we are witnessing strictly a commercialization of security. Rather, algorithmic war is one form of Foucault's sense of a "continuation of war by other means", where the war-like architectures of self/other, here/there, safe/risky, normal/suspicious are played out in the politics of daily life. This paper explores the situated interplay of algorithmic practices across commercial, security, and military spheres, revealing the violent geographies that are concealed in the glossy techno-science of algorithmic calculation.  相似文献   

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John Darwin 《外交史》2001,25(3):501-505
Book reviewed in this article:
B. J. C. McKercher, Transition of Power: Britain's Loss of Global Pre-eminence to the United States, 1930–1945  相似文献   

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《War & society》2013,32(1):1-22
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The failure … to appreciate that such bellicist views, or variants of them, were still widespread in other areas of the world, those dominated by Fascism or Marxism-Leninism, were to cause embarrassing misunderstandings, and possibly still do.  相似文献   

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Yasmin Khan 《War & society》2020,39(3):227-231
This provocation stimulates reflection on the Eurocentricity of Second World War histories and reflects on how new work can extend the boundaries of the subjects of the war. It argues that women in the British Empire were affected by the war in ways which have, thus far, been under-appreciated.  相似文献   

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Throughout the First World War, with the trenches largely static, the combatants tried to break the deadlock by tunnelling under one another’s trenches. The Tunnelling Companies of the British Royal Engineers were engaged in a bitter struggle against German Pioneers that left both sides with heavy casualties. A project to determine the location of one particular act of heroism in that underground war has resulted in the erection of a monument to the Tunnellers at Givenchy-lès-la-Bassée in northern France.  相似文献   

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For nearly a century, the French have entertained an unshakable conviction that their bility to recognize themselves—to know and transmit the essence of Frenchness—depended on the teaching of the history of France. In effect, history was a discourse on France, and the teaching of history—" la pédagogie centrale du citoyen "—the means by which children were constituted as heirs and carriers of a common collective memory that made them not only citizens, but family. In this essay, I examine the rhetorical and conceptual effects on history writing that emerge out of this preoccupation with the elaboration of a continuous, coherent national identity.
Focusing on schoolbooks, I begin by looking at the dominant, nearly hegemonic model of French history created by Ernest Lavisse in the 1890s—a model informed by the dream of a unified, unitary French nation, embodied in and articulated through the history of France—and at the disruption of this paradigm in the aftermath of the Great War. I then consider a text written in the 1990s specifically to repudiate the kind of nationalist narratives that prevailed for most of this century—a new supranational history of Europe. I argue that, in their different experiments with fixing history, both Lavisse and the contemporary textbook authors did not so much repair a deficient history as produce a historical fixation, creating mythicized histories that are complete, closed, predictable, and at bottom ahistorical. Finally, I turn to a recent World War I novel, A Very Long Engagement by SébastienJaprisot, in order to suggest ways in which the narrative strategies of a fiction writer may be useful to historians in thinking about a different kind of historical project.  相似文献   

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