共查询到20条相似文献,搜索用时 15 毫秒
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Faisal Devji 《Political Theology》2013,14(8):704-718
ABSTRACTWhile he appears to have been a relentless critic of secularism as a liberal ideal, the celebrated Indian poet and philosopher Mohammad Iqbal might also be considered among its more important non-European theorists. Globally one of the most influential Muslim thinkers of the twentieth century, Iqbal started publishing in its first decade, reaching the height of his power and popularity during the inter-war period until he died in Lahore in 1938. He studied philosophy as well as Arabic and Persian thought in Lahore, Cambridge, and Munich, and drew extensively upon European as much as Asian thinkers. I will argue here that Iqbal followed an important tradition of pre-modern philosophy by thinking about the relationship between politics and theology in esoteric terms. 相似文献
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Muhammed Haron 《Domes : digest of Middle East studies》1995,4(4):25-28
Book reviewed in this article: Islam in Africa, Nura Alkali, Adamu Adamu, Amal Yadudu, Rashid Motem, and Haruna Salihi, editors Muslim Identity and Social Change in Sub-Saharan Africa, Louis Brenner, editor 相似文献
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Matthew E. Harris 《European Legacy》2015,20(3):239-254
To clarify Vattimo’s position on secularism and Islam, I first discuss his view that secularisation as kenosis and caritas entails the nihilistic vocation of Being, as expressed in our postmodern world where there appear to be no facts, only interpretations. I then survey some of Vattimo’s negative judgements of Islam, which appear to be out of keeping with his own disavowal of “modern” ideals such as “progress” and “grand narratives.” After analysing Islam’s turbulent history of secularism, I suggest the need for Islamic secularism for its own religious and political reasons. Vattimo’s theory of secularisation helps to identify not only what Islam should avoid in pursuing its own secularisation (an Enlightenment notion of subjectivity), but also what it can emphasise within its own tradition as a stimulus towards secularisation: the Golden Rule. This rule, if presented by influential imams as spiritually and as ethically open to the other as possible, may lead through action-based dialogue to a form of reciprocal listening that is the core of Vattimo’s notion of secularism, but which is based, at the same time, on the awareness of the gulf between the transcendence of Allah and the finitude and fallibility of human politico-religious institutions. 相似文献
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Malise Ruthven 《Nations & Nationalism》1995,1(3):419-428
Olivier Roy, The Failure of Political Islam. Sami Zubaida, Islam, The People and The State: Essays on Political Ideas and Movements in the Middle East. Akbar S. Ahmed and Hastings (eds.), Islam, Globalization and Postmodernity. 相似文献
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Ibrahim Ozdemir 《Muslim world (Hartford, Conn.)》2003,93(2):345-347
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Lois Beck 《Reviews in Anthropology》2013,42(1-4):65-82
Ahmed, Akbar S., and David M. Hart, eds. Islam in Tribal Societies: From the Atlas to the Indus. London: Routledge and Kegan Paul, 1984. vii + 343 pp. including chapter references and index. $21.95 paper. 相似文献