A Fleet in Being: The Rise and Fall of Italian Sea Power, 1861–1943

JAMES D. TRACY, ed. The Political Economy of Merchant Empires: State Power and World Trade 1350–1750. New York: Cambridge University Press, 1991. Pp. vi, 504.

K.N. CHAUDHURI. Asia before Europe: Economy and Civilisation of the Indian Ocean from the Rise of Islam to 1750. New York: Cambridge University Press, 1991. Pp. xviii, 477.     

‘War against the mosquito’: Allies,Italians and malaria during the occupation of Puglia, 1943–1946

War and healthcare are inextricably linked. In fact, the prevalence of disease in the armed forces can inflict more damage than the enemy. The case of endemic malaria during the Italian campaign of 1943–1945 in the Second World War is an excellent example. The region of Puglia was one of the most malarial regions in Italy and provides a noteworthy case of Anglo-American endeavours to eliminate the mosquito during the Second World War. The high prevalence of endemic malaria in the area represented a substantial threat to the health of Allied forces and as a result to the Allied war effort. This article explores Allied efforts to protect both Italian civilians and Allied troops from malaria, in order to demonstrate how Allied health policies affected the Allied–Italian relationship.     

The Israeli left between culture and politics: Tzavta and Mapam, 1956–1973

The Tzavta club in Tel Aviv (until 1956 called the Center for Progressive Culture) was founded in 1946 by Hakibbutz Ha'artzi-Hashomer Hatza'ir kibbutz movement. Cultural activity was a traditional means used by political movements to increase their influence in society. However, as part of the “cultural front” of Hashomer Hatza'ir and Mapam, Tzavta had the additional goal of strengthening “ideological collectivism” among the members of the movement and the party. This article analyzes Tzavta's activity between 1956 and 1973, arguing that it was created to combine two functions – cultural and political. Although the leadership of Mapam intended to use the club as a political tool for disseminating the party's views and controlling internal conflicts, Tzavta became increasingly culturally autonomous and eventually uncontrollable.