War in Iraq, Revolution in America

In this lecture in honour of John Whitehead, Strobe Talbott reflects on the history of the international system, the emergence of the nation-state and the role the US has played in the formation of post-Second World War international institutions. He draws a distinction between the typical Westphalian nation-state, exemplified in Europe, and the United States, a nation based on the 'exertion of political will and championship of political ideas'—a distinction that helps to account for the strain of 'exemplary exceptionalism'; in the history of US foreign policy. Turning to a dichotomy of approach in the foreign policy of the current Bush administration, the author draws attention to the continuation of a tradition of 'moral clarity' on the one hand and on the other hand the introduction of a new concept that saw the preeminence of American power reordering a dangerous world. He believes the Bush 'revolution' in foreign policy reached its peak with the Iraq war and that there is now hope the US will recommit itself to the international institutions severely damaged over the past two years and will begin a new era in which America takes a leading role within a multilateral framework.     

Myths, Motivations and 'Misunderestimations': the Bush Administration and Iraq

This article explores the myths and motivations behind US foreign policy towards Iraq in America's 'war on terrorism'. It argues that the foreign policy of the Bush administration is widely misunderstood and that much of the debate about Iraq policy that has taken place has been conducted at an unhelpful level of analysis. It addresses arguments that the Bush administration is motivated by oil, revenge or hubris as well as the more mainstream arguments that an attack on Iraq would provoke instability through the entire Middle East, as well as encouraging further acts of and support for murderous terrorism; that there is no urgency to act against Iraq as containment and deterrence remain adequate means to manage this threat; and that Iraq should be a lower priority than dealing with North Korea. It does this by analysing the development of American foreign policy thinking on the war on terrorism, what motivates it, and why it rejects the arguments of its critics. The article explains the intellectual process by which the US decided upon this course of action and how Europe's failure to understand this process added to its incomprehension of American policy. It does not argue that European's opposition would have been swept aside had they better understood the Bush administration, the central disagreement about the necessity and prudence of military action versus containment remains, but that such an understanding would have allowed for a better and more focused level of debate than the one which has got us to this point. Nor does it argue that the Bush administration approach is necessarily persuasive or justified, merely that its case is reasoned and explicable in terms of America's foreign policy traditions.     

Youth, Racism, and Place in the Tony Martin Affair

This paper provides an analysis of media discourse surrounding the arrest, trial, and conviction of Norfolk farmer Tony Martin for the murder of 16-year old Fred Barras, a Traveller from Newark, Nottinghamshire. The paper argues that discourses about Travellers (re)constructed in the media during the Martin affair showed evidence of both older, stereotypical representations of Travellers and newer ways of locating them in relation to contemporary societal anxieties about "dangerous youth", the "underclass", and "social exclusion". The coverage was often emblematic of political discourses in Britain, which too often emphasise the moral failings of the "excluded" without any significant discussion of the sources of inequalities.     

A Family Affair: A nineteenth century tale of one family and its business

Abstract

Between the wars in the UK there were a number of endeavours to bring together a broadly-based movement of like-minded progressive people. These were significantly influenced by H. G. Wells’s vision of an ‘Open Conspiracy’, a self-selecting elite of creative, scientific and managerial individuals dedicated to bringing about a peaceful and rational global society. This article considers the desire of individuals inspired by Wells to find like minds to associate and work with, and the formation of organisations to advance this vision, in particular the Federation of Progressive Societies and Individuals, and Cosmopolis, both founded in the early 1930s. While these bodies may not have had any immediate practical impact, it is argued that they provided a source of community and of support for individuals striving in a range of other causes to bring about a new kind of social order.     

Immigrants,Banlieues, and Dangerous Things: Ideology as an Aesthetic Affair

Abstract: This paper engages with the notion of ideology, bringing together Laclau's theorisation of the specificity of the ideological, and Rancière's notion of aesthetic regimes. Ideology, I argue, works through what it makes available to the senses and what it makes to make sense. It is in this sense that it is an aesthetic affair. This argument is illustrated with an account of the so‐called “securitarian ideology” in France that characterises the repressive policies of the recent governments.     

Contested Nations: Iraq and the Assyrians

Abstract. The formation of nation‐states from the ruins of the Ottoman Empire in the Middle East after World War I, under colonial auspices, proceeded with negotiations in some instances and hostilities in others from previously autonomous communities, some of them formally designated as millets. Iraq comprised a diversity of religious and ethnic communities. The Assyrians, Christian mountain tribes, mostly refugees from Turkish Kurdistan under British protection, were one community which actively resisted integration into the new nation‐state and, as a result, were subject to violent attacks by the nascent Iraqi army in 1933. This episode and the way it was perceived and interpreted by the different parties is an interesting illustration of the political psychology of communitarianism in interaction with nationalism, complicated by religious identifications, all in a colonial context. Subsequent histories and commentaries on the episode are also interesting in illuminating ideological readings.     

A Kingdom of this world: Religion,politics, power,and the Church in Spanish America

Church and State in Bourbon Mexico: The Diocese of Michoacán, 1749–1810. By D. A. BRADING. Cambridge: Cambridge University Press, 1994. Pp. 300.

Ideología y sociedad en Guadalajara (1788–1853). By BRIAN CONNAUGHTON. Mexico: UNAM‐CONACU, 1992.

La venida del reino. Religión, evangelización y cultura en América. Siglos XVI‐XX. Compiled by GABRIELA RAMOS. Cuzco: Centro de Estudios Regionales Andinos “Bartolomé de las Casas”, 1994.

Autobiografía de una monja venerable. By JERONIMA NAVA Y SAAVEDRA (1669–1727). Study and introduction by ANGELA INES ROBLEDO. Bogotá: Centro Editorial Universidad del Valle, 1994. Pp. 187.

El crédito eclesiástico en la Nueva España: Siglo XVIII. By GISELA VON WOBESER. Mexico: Universidad Nacional Autónoma de México, 1994. Pp. 275.