‘Defying’ democratization and environmental protection in Kenya: The case of Karura Forest reserve in Nairobi

It had been assumed that the rise of multipartyism in sub-Saharan Africa in the late 1980s and 1990s would necessarily lead to better environmental management. Limited studies, mostly based on experiences in southern Africa, suggest that the relationship between the environment and democratization in sub-Saharan Africa still remains an open question. Furthermore, democratization in sub-Saharan Africa has coincided with the implementation of neoliberal-inspired economic adjustment programs. So far, most discussions of the environmental effects of democratization in the region reflect studies of democratization and neoliberalization which tend to treat the two processes separately, failing to recognize their complex interconnections, both in their material and discursive dimensions. This paper is, therefore, an effort to broaden the discussion of the interactions between democratization and the environment in sub-Saharan Africa. Accordingly, the paper investigates the change in the protection of Karura Forest, a key public forest reserve in Nairobi, Kenya, during a period of multi-party politics and election and neoliberal economic reforms in the country in the early 1990s. The paper uses the urban political ecology perspective to help tease out the interactions between democratization and the environment, and highlights how neoliberalism may complicate those interactions. Ultimately, this paper supports cautionary observations about the environmental effects of democratization in sub-Saharan Africa.     

The Violence of Poverty: Theology and Activism in an “Age of Austerity”

ABSTRACT

Faith groups are in the front line of the struggle to defeat poverty in breadline Britain. Given their roots in local communities Churches and Christian NGOs are well-placed to challenge economic policies that have resulted in the spiraling of food poverty, homelessness, personal debt and child poverty. By framing poverty as a political choice, a form of structural violence and systemic sin this paper brings peace studies and political theology into a constructive dialogue. In the face of ongoing “austerity” the paper demonstrates that poverty represents a clear and present danger to the social fabric of the UK and argues that only a re-imagined interdisciplinary theology of liberation can provide academics and activists with the tools needed to defeat systemic poverty and the cultural violence upon which it rests.     

Narcissus's Mirror: Manufacture and Modernism in the American Great Basin—The Case of Pottery

The commodification of pottery cannot be reduced to strict econo-technological terms. Commodification is a cultural process, enmeshed in local, regional, and international systems of meaning. As Victorian Modernism eroded, anti-modern movements commodified traditional culture. These philosophies, themselves commodities, had repercussions on the pottery industry throughout the world. In both America and Australia, these processes produced art and studio potteries. In the American Great Basin, these changes were experienced very differently by potters from different cultures. The commodification and industrialization of modern pottery factories predicated the reification of a pre-industrial artisanal past.     

The Origins of American Expansion in Hawaii and Samoa, 1865–1900

From Nixon to Reagan, official US perceptions of West German trade with the Soviet Union (Osthandel) underwent a remarkable evolution. Despite initial skepticism, the Nixon and Ford administrations placed no major obstacles to West German–Soviet economic relations. Carter, however, changed the situation. His stance on human rights and economic sanctions against the Soviets for various developments - along with his belief that West Germany should follow the United States' lead - led Carter to ask Schmidt to curtail Osthandel, an action that contributed to Schmidt's notoriously poor relationship with the US President. Despite coming from a different political party, Reagan initially continued Carter's outlook on Osthandel. Yet rather than emphasize human rights, he publicly stressed Poland's self-determination as the reason to implement his aggressive policy to curb trade with the USSR, even though his advisers feared the strategic implications of greater German dependence on Soviet energy. Carter's and Reagan's early approaches were ineffective. Their actions, especially the latter's, strained US relations with Germany, the United States' most important ally in central Europe. Equally important, both Carter's and Reagan's policies undermined détente with Moscow. Because Nixon and Ford's approach to Osthandel harmed neither US–German relations nor US–Soviet relations, these presidents' responses had conspicuous advantages over succeeding administrations.     

“The Cause of This Blackness”: The Early American Republic and the Construction of Race

Abstract

Race is routinely defined as “socially constructed,” from which it follows that there was a time before its construction. What that time looked like, and how Africans were then viewed by white Americans, is difficult to perceive from a vantage point within the paradigm of race. This essay considers important but neglected cultural referents to argue that a binary distinction between black and white did not emerge on theoretical grounds until the 1780s, when Jefferson's Notes on the State of Virginia shrewdly redirected growing challenges to slavery into quasi-metaphysical reflections on the gulf between whites and blacks.