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Abstract

The uKhahlamba-Drakensberg Park (UDP) was declared a World Heritage Site in 2000 on the basis of its magnificent scenery, biodiversity, and archaeological richness, comprising a rich corpus of rock paintings and occupation deposits relating to the San hunter-gatherers. The desire to encourage heritage tourism to the UDP following the declaration, along with the wish to present a more positive picture of the San hunter-gatherers, led to the development of the Kamberg (in 2002) and Didima Rock Art Centres (in 2003). These centres, together with the Main Caves visitor attraction, which had been redeveloped in 1998, distinguish the UDP as the premier region in South Africa for the interpretation of the San past. Cognizant of the critical role that public interpretation plays in the management of archaeological resources, this paper investigates which aspects of the archaeological record have been stressed and which have been overlooked, the relationship between the interpretations and the findings of UDP archaeological research since the 1970s, and whether these findings enhance the significance and value of the resources and thereby promote their management. It is shown that the overall interpretive emphasis is on rock art and that information derived from Later Stone Age hunter-gatherer excavations since the 1970s have been neglected. Furthermore, it is revealed that the display of Early and Middle Stone Age material at Didima is inconsistent with regional archaeological findings and that there is a neglect of local archaeological remains. It is concluded that the development of any further attractions should be based on an interpretive plan which considers the interpretive requirements of the region as a whole.  相似文献   

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Recent investigations of three archaeological sites in the Nigerian part of the Chad Basin during the Holocene reveal key stages in the cultural development and environmental history of that region. At Dufuna, a dugout boat was dated to around 6000 BC, making it the oldest known boat in Africa and one of the oldest in the world. Boats may thus have contributed to the mobility of the population of the southern edge of the Sahara 8000 years ago and, thereby, to the cultural homogeneity of this period. The pottery site at Konduga is around a thousand years younger than Dufuna but still belongs to the time of Mega-Chad. The site is on the Bama Ridge, an old shoreline. Its pottery, decorated in the Saharan tradition, belongs to the earliest ceramic phase of the West African Later Stone Age, long before the beginnings of food production. Although this site was probably settled by pioneers advancing into a largely flooded landscape along the slightly raised shoreline, the human occupation of the area previously covered by Mega-Chad began along a broad front around 2000 BC. Archaeological and palaeoecological finds from two settlement mounds at Gajiganna are described as case studies for this phase, which predates the well-known site of Daima.
Résumé Les résultats présentés proviennent de recherches récentes sur trois sites archéologiques, dont chacun représente un épisode clé du développement culturel et de l'histoire environnementale du Bassin nigérian du Tchad au cours de l'Holocène. A Dufuna, la découverte d'une pirogue monoxyle, datée d'environ 6000 ans BC, constitue le témoignage le plus ancien d'une embarcation en Afrique et l'un des plus ancien dans le monde. Ce moyen de transport indique la mobilité des populations de la marge sud du Sahara à l'Holocène inférieur et moyen; ce qui a dû contribuer à l'homogénéité culturelle de cette période. Le site à poterie de Konduga est le plus jeune d'un millénaire que Dufuna, mais appartient à l'époque du Méga-Tchad. Le site est installé sur une ancienne ligne de rivage, la Bama Ridge. Sa poterie, décorée selon la tradition saharienne, appartient à la plus ancienne phase à céramique du Later Stone Age ouest-africain, bien avant le début d'une production alimentaire. Vu que ce site ne devait étre occupé que par des pionniers aventurés dans un paysage largement amphibie à la faveur d'un mince cordon émergé, la colonisation de l'espace antérieurement couvert par le Méga-Tchad, débute le long d'un large front vers 2000 ans BC.Les trouvailles archéologiques et paléoécologiques de deux tertres anthropiques à Gajiganna sont décrites commes études de cas illustrant cette phase, qui précède celle du célèbre site de Daima.
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In many areas of the world, current theories for agricultural origins emphasize yield as a major concern during intensification. In Africa, however, the need for scheduled consumption shaped the development of food production. African cattle were domesticated during the tenth millennium BP by delayed-return Saharan hunter-gatherers in unstable, marginal environments where predictable access to resources was a more significant problem than absolute abundance. Pastoralism spread patchily across the continent according to regional variations in the relative predictability of herding versus hunting and gathering. Domestication of African plants was late (after 4000 BP) because of the high mobility of herders, and risk associated with cultivation in arid environments. Renewed attention to predictability may contribute to understanding the circumstances that led to domestication in other regions of the world.  相似文献   

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Archaeological evidence indicates a complex history of settlement of the southern Lake Chad Basin from the mid-Holocene onward, in parallel with the gradual desiccation of the Sahara and reduction of lake and river systems in the region. These archaeological data can be compared with a growing body of data from historical linguistics and genetics, and the southern Lake Chad Basin is one of few areas in Africa where such comparisons can be undertaken. This paper will serve as a preliminary consideration of some of the issues generated by an initial comparison of archaeological, genetic and linguistic evidence for the peopling of the Lake Chad Basin. It focuses on the contexts of initial encounters between ancestral Nilo-Saharan and Chadic populations south of Lake Megachad and subsequent population expansions and diversifications around the Mandara Mountains.  相似文献   

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In the course of an archaeological project in the southern Chad Basin of Nigeria, excavations were conducted at several deeply stratified mound sites that date from the Late Neolithic to the Late Iron Age. As a way to complement the ceramic sequence obtained so far and to link it with today's pottery tradition, a small excavation was conducted at a site that dates to the turn of the nineteenth to the twentieth century A.D. A pottery assemblage was discovered that shows obvious links to today's tradition but notable breaks with those of the nineteenth century and earlier. This break in decoration style and technique is interpreted as an archaeologically visible expression of changing ethnic identity. This ethnic change and the associated spread of the ceramic tradition can be linked with the expansion of the sphere of power of the Kanem-Borno Empire into the area south of Lake Chad after the sixteenth century A.D.  相似文献   

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Collaborative Watershed Management: A View from the Grassroots   总被引:1,自引:0,他引:1  
To date, research on collaborative watershed management has paid scant attention to the role of grassroots stakeholders, who are the people that actually use natural resources. This article argues cooperation from grassroots stakeholders is necessary for the success of collaborative management, and outlines three theoretical perspectives to explain cooperation. The validity of these theoretical perspectives is tested using a survey of farmer participation in the Suwannee River Partnership in Florida. The findings suggest farmers' perceptions of policy effectiveness are largely driven by economic considerations, whereas participation in collaborative management is linked to social capital.  相似文献   

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A tremendous amount of research on Hopewellian societies in the Northern Woodlands of the United States has been conducted within the last decade. This article summarizes the main themes and directions of that current research and presents a general model of Hopewellian societies. Local communities appear to have been small in size and relatively sedentary; sets of these communities shared a greater sense of cultural identity within a lineage and possibly clan organization, with each riverine drainage system occupied by a mosaic of lineages. Each in turn was spatially centered on specific clusters of religious, nonresidential public architecture. Alliances were based on a number of historically shifting variables, including religion, kinship, politics, and economics. It is suggested that future research continue existing methodologies and analyses and consider new ecological, genetic, and ideological research as a means of adding greater local historic nuance to this general model of Hopewellian societies.  相似文献   

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以孝事亲是中华民族的传统美德,人类固有的亲情经由儒家思想的宣扬、教化,孝道遂上升为中国乃至东亚地区“国教“式的文化传统.然而,近年来在湖北武当山一带发现的“寄死窑“①,以及随后在社会各界引发的对贱老习俗的广泛关注,在很大程度上冲击了我们惯有的思维方式.不过,这些所谓的“寄死窑“的开凿年代、使用方式及废弃时间尚待专门考证,刘守华先生也谨慎地称之为“民俗遗址“.本文将从民族学、民间文学和考古学的角度对此类现象略作探讨.……  相似文献   

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The expansion of NATO and the enlargement of the EU will produce outside states in which perceptions and policies will be influenced by feelings of exclusion and isolation. Russia and Ukraine are two important examples. In Russia the sense of exclusion results from NATO expansion and it was exacerbated by the air strikes against Serbia. Although Ukraine also responded negatively to NATO's attack on Serbia, Ukrainian perceptions of exclusion are caused primarily by disappointment that EU membership is proving so difficult to attain. Based on elite interviews, opinion surveys and the analysis of focus group discussions, this article compares and contrasts the attitudes towards NATO and the EU in the two countries.  相似文献   

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从建筑学角度探析古籍保护方法   总被引:1,自引:0,他引:1  
古代藏书场所的建筑材料、建筑样式、建筑装饰等对古籍收藏起到了预防各种灾害的保护作用。  相似文献   

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Recent interest in Upper Paleolithic small prey acquisition focuses on the significance of fiber-based hunting technologies. Some researchers believe the advent of these technologies and presence of small faunas reflect efficient communal net-hunts driven by women's labor. We evaluate different small prey hunting techniques, using ethnographic data from foragers in the Congo Basin. These and other ethnographic data suggest that net-hunting is a high risk endeavor that often has high opportunity costs. We argue that the high costs associated with net-hunting have profound implications for human technological choice, and we evaluate the circumstances that would favor the use of different small prey hunting technologies in the Upper Paleolithic.  相似文献   

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