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In its 1000-year history the port has been the source of triumph and tragedy for the city of Famagusta, being the conduit through which flowed both enormous wealth and destruction. Today the French medieval and Greek Orthodox churches, and the Venetian walls, though ruined, still carry physical traces of this turbulent society in the form of ship graffiti. Though such images are often classified as 'low-art', they are nevertheless imbued with a deep social significance, which the maritime historian can yet use to get a glimpse of an important, though virtually-forgotten, heritage in the Eastern Mediterranean.
© 2007 The Author  相似文献   

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The old katholikon of St Stephen's monastery at the Meteora (site of the most important complex of monasteries in Greece after Mount Athos) is decorated with wall paintings that date from the beginning of 17th century. In terms of style, the artistic ensemble is altogether characteristic of the period. The painting technique has been examined by means of μRaman and μFTIR spectroscopies, gas chromatography–mass spectroscopy (GC/MS), optical microscopy (OM) and scanning electron microscopy (SEM).  相似文献   

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This study uses geographic information systems (GIS) based analyses and virtual reality (VR) reconstructions, to explore landscape context for two types of Neolithic monuments: cup and ring rock art and a stone circle. Specifically, the impacts of the contemporary vegetation at the study sites are analysed with regard to viewshed areas and views from the monument locations. Results show that while GIS-based viewshed analysis is useful for quantifying the absolute upper and lower limits for viewshed area, the virtual reality reconstructions allow the possibilities in between these extremes to be explored. In addition, VR provides the opportunity to explore visually rich representations of past environments for site interpretation and it is also a useful way for presenting uncertainty and testing different scenarios for landscape archaeology context.  相似文献   

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王林  廖国一 《旅游科学》2013,27(2):36-45
在村落遗产旅游发展中,村民易陷入集体行动的困境。本文以龙脊平安寨为典型案例,分析其遗产旅游从集体行动的“困境”到“理性”从而实现自组织的治理过程。结合公共池塘资源治理与自组织理论,本文提出,自组织整合社区资源,形成了集体的理性,其内发性、参与式发展可以有效地治理村落遗产旅游的公共事务,从而实现村落遗产旅游的可持续发展。  相似文献   

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Popular and academic discourses of globalization are often gender biased, focusing on formal and impersonal realms of the market, politics, and technologies. This article explores an intimate dimension of globalization by analyzing the transnational marriage trend among women in northeast Thailand (Isan's) villages. The phua farang (foreign husband) phenomenon in Isan epitomizes the intimate link between the global political economy and individuals' desires, aspirations, and imagination in the private realm of personal and marital relationships. The phua farang phenomenon is embedded in a context of spatial and economic inequalities at the local, national, and global levels, and manifests classed and gendered strategies by which marginalized subjects attempt to transcend the limited opportunities for upward social mobility available to these women.  相似文献   

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The close link between scientific knowledge, learning, and beliefs is particularly relevant in environmental policymaking and the interaction of environmental with economic development‐focused policies. This article contributes to a more refined understanding of the links among scientific knowledge, belief changes, and the move from a collaborative to an adversarial policy subsystem within the Advocacy Coalition Framework. It analyzes the process of drafting and negotiating the biofuels aspects of the European Renewable Energy Directive, which was dominated by political disagreements between two advocacy coalitions. Their initial agreement on increasing the share of renewable energies in transport turned into conflict after new scientific evidence emerged on the negative environmental and climate change impacts of crop‐based biofuels. The environmental coalition changed its empirical policy beliefs to reflect normative policy beliefs on environmental protection. This change in empirical policy beliefs uncovered a pre‐existing conflict with the normative policy beliefs of the economic development‐focused coalition. As a consequence, the collaborative policy subsystem shifted to an adversarial policy subsystem.  相似文献   

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In the last few years, occult head‐hunters – elusive figures that have haunted communities and the public imagination in Indonesia since at least colonial times – appear to have adopted a novel and troubling tactic. Instead of decapitating their victims and using the heads in construction rituals as they are said to have conventionally done, head‐hunters are now allegedly harvesting their victims’ organs to sell them on the global market of body parts. Based on a comparison of ethnographic material from North Maluku, a province in the eastern part of Indonesia, and news reports in regional and national papers, I trace how accounts about headhunting have morphed with narratives about organ theft. I argue that this plasticity is not a merely a change in symbolic ideas of the occult that reflects changing political and economic realities. Rather, I propose that their turn to organ theft enrols head‐hunters in a contemporary and global ‘travelling package’ that includes and entangles organ trafficking practices, media accounts, political imaginaries, and social anxieties within the same field of reality and possibility, a field of verisimilitude in which fiction and fact, rumour and reality, are fundamentally blurred. The article proposes a ‘more‐than‐representational’ approach to the organ‐stealing head‐hunter that sees him not just as a representation of particular political and historical circumstances but as a co‐producer of these circumstances, of particular political worlds and their attendant scales of anxiety. This approach, I argue, challenges the epistemological distinction between symbolic representation and political reality that informed (but also incommoded) the analyses of headhunting rumours in the 1980s and 1990s – and that continues to inform anthropological analyses of ‘the occult’ more generally.  相似文献   

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秦至东汉,地方县内政务承担者由诸官转变为列曹。这一变化历程在传世文献与简牍资料中均有所呈现。战国至西汉,县的直接管理者由内史过渡到郡,造成了县内政务运行体制的调整。商鞅变法确立了内史等朝官共同管理县政的体制,县内诸官系统因对接朝廷各管理部门而形成。西汉中后期,郡制在地方的完全确立,切割了县与朝廷的直接联系。县为对接郡的列曹体制而使原有列曹壮大、完善进而成为县内政务的承担者。上述转变过程具有长期性与复杂性,还涉及内史的地方化和郡的行政化等问题。  相似文献   

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Since WWI, militaries and armed groups have used remote and autonomous explosive traps – landmines, booby traps and improvised explosive devices (IEDs) – as a kind of deadly architecture to reengineer terrain inhospitable. Until recently, minefields remained analog, static, and fixed. But technological development and changes in the nature of war have made remote and autonomous violence increasingly mobile, dynamic, and robotic and, rather than being contained in a bounded Cartesian plane, diffused through the very spaces and flows that sustain civilian life. Such “unmanned” weapons are increasingly able to navigate, communicate with each other, identify targets and even kill with minimal human involvement. Mirroring broader changes in the spatial configurations of war, the architectural form of remote and autonomous killing is thus shifting from the two-dimensional minefield to multi-dimensional minespace. This poses challenges to those engaged in humanitarian efforts to demilitarize space. To illustrate these changes, the paper draws on Derek Gregory's notion of “Everywhere War” and engages in a discursive “archeology” of the minefield as described by US Army mine, booby trap and IED warfare field manuals.  相似文献   

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Gillespie, A.K., Archer, M., Hand, S.J. & Black, K.H., 2014. New material referable to Wakaleo (Marsupialia: Thylacoleonidae) from the Riversleigh World Heritage Area, northwestern Queensland: revising species boundaries and distributions in Oligo/Miocene marsupial lions. Alcheringa 38, 513–527. ISSN 03115518.

New material of Wakaleo oldfieldi and W. vanderleueri from the Miocene freshwater limestones of the Riversleigh World Heritage Area, northwestern Queensland, is described. This material includes the first known upper dentition of W. oldfieldi and dentaries of both species bearing the previously undescribed and morphologically distinct M3. Previously, the two species were distinguished only by size differences in P3 and the size of P3 relative to M1. Wakaleo oldfieldi exhibits a more plesiomorphic M3 that retains a well-developed talonid basin in contrast to W. vanderleueri, which has lost this structure. The phyletic succession and geological occurrences of Wakaleo species make this genus an important taxon in biochronological analyses of Australian Cenozoic assemblages. At Riversleigh, W. oldfieldi is found in deposits allocated to Faunal Zone B and Faunal Zone C, which are regarded as early and middle Miocene in age, respectively. The presence of this species in the Kutjamarpu Local Fauna of central Australia suggests that fauna may be of a similar age. Broader faunal correlations have suggested Faunal Zone C correlates with the middle Miocene Bullock Creek Local Fauna, which contains the more derived W. vanderleueri. Based on stage-of-evolution arguments, W. oldfieldi should occur in older deposits than those yielding W. vanderleueri. The presence of both species of Wakaleo in Faunal Zone C assemblages at Riversleigh suggests that current presumptions about the contemporaneity of the many Faunal Zone C Sites should be examined more rigorously.

Anna K. Gillespie [], Michael Archer [], Suzanne J. Hand [] and Karen H. Black [] School of Biological Earth and Environmental Science, UNSW 2052, Sydney, Australia. Received 3.1.2014, revised 21.2.2014, accepted 21.3.2014.  相似文献   

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