“万人迷”陈好美容塑身秘诀

“你最得意自己五官中的哪一个?”“当然是眼睛了。”一身休闲打扮的陈好,媚眼如丝,秋波流转,举手投足间尽显万种风情。陈好曾在《粉红女郎》一剧中把朱德庸笔下的“万人迷”演绎得惟妙惟肖,令无数男士为之倾情,让天下红颜又爱又恨又妒。很多女子私下里也对着镜子模仿她的眼神、举止和神态。奈何,形神兼备者又能有几个?于是,女人们开始发问:“陈好,你是怎么保持完美的S形身材的?”“听说演员一上戏,经常是吃不好、睡不好。这样不是很容易老吗?那么你的美容秘诀又是什么呢?”面对这些疑问,快人快语的陈好毫无保留地公开了自己的独门秘笈:“…     

志书升格现象分析

方志界同仁经过十几年的努力 ,业已形成一套较为通行的县志结构模式 ,这种结构模式包括凡例、概述、大事记、专业志、人物、附录和编后记等部类。专业志是志书的主体 ,各专业志之间以平列的小结构为主 ,以类记事 ,所以又称为专章平列式。这种结构模式具有完整性、系统性和层次性 ,基本上能反映当地自然与社会、政治与经济的全貌。初期 ,有人担忧专章平列、以类记事容易造成各事类孤立记述 ,互无联系 ,缺少“统”的记述。已经出版的县志大多在专章平列结构中设置了“综合经济管理”、“经济综述”和“重大政事””、“重大军事”等项目 ,同时…     

清末革命派尊黄现象述论

清末革命派尊奉黄帝为汉民族始祖,推崇黄帝为国魂,使用黄帝纪年,谒祭黄帝陵,掀起了中国历史上又一次尊黄高潮。革命派尊黄的直接动因是“驱除鞑虏”,思想基础是“夷夏之防”,深层需求是“抵制欧化”。尊黄促进了反清革命的胜利,扭曲了“黄帝子孙”称谓的本意,客观上冲淡了反帝反封建,既有一定的必然性和合理性,又有一定的短期性和消极性。     

清中期以前的铸钱量问题——兼析所谓清代“钱荒”现象

本文认为清中期以前铸钱量并不少,似不存在“钱荒”问题,当时的“银贱钱贵”,与白银的扩大使用、不断内流有关,政府不断铸钱以追求人为的银钱比价,还曾造成铜钱的大量增加,成为制钱贬值的原因之一。     

景观设计中美观和生态平衡研究

“景观设计”又叫做景观建筑学,是指在建筑设计或规划设计的过程中对周围环境要素的整体考虑和科学安排,并使该建筑达到人们所期望的艺术效果。景观设计的主要追求目标是美观,但这种追求必须建立在保持生态平衡的基础上。本文从遵守“生态平衡”原则、遵守“生态位”规则、遵守“合理性”原则出发。阐述了景观设计中美观与生态保持平衡的密切关系。     

明代科举中的官年现象

在明代“进士登科录”、“进士同年录”、“进士履历便览”等科举文献中,皆存在程度不等的官年现象。嘉靖以后,这一现象逐渐变得普遍且近乎公开化,虚报年龄者越来越多,虚报的年岁越来越大,至明末而流于糜烂。这一现象的形成,一方面是继承了历史上的官年传统,另一方面又受嘉靖以后选拔翰林院庶吉士、科道官限年制度的直接影响。     

试析茂名市文化广场现象

本文探讨茂名市区广场文化活动,在开展丰富多彩又具地方特色的文化广场活动中,提高市民的艺术素质,给市民提供一个休闲、社交、学习、活动的场所,是提升云浮的软实力,为我市打造“石油文化”、“荔技文化”、“洗太文化”三大文化品牌注入活力,彰示城市的魅力和品位;阐述广场文化是让市民享受改革带来的文化成果最佳、最直接的方法;总结茂名市区广场在文化事业大发展、大繁荣中,营造了和谐社会,促进经济发展,打造政治、经济、文化的中心城市起到积极作用。     

造神与造圣——精神现象零拾之七

蒙昧时代,人们造神,是因为无知与恐惧。文明时代造神,是为了一定集团的利益与需要———《易》曰:“圣人以神道设教而天下服矣。”造神是为了“天下服”。为什么会“服”?《礼记》有云:“百众以畏,万民以服。”害怕了,所以就“服”了。钱钟书先生在引了这两句话之后说:这是“古人政理之要言也。”实在眼光犀利。钱先生的渊博,不可及。在引述中国的种种之外,又引证了外国的种种,那想法,同中国地异而心同,只是说得比中国人更直白、更赤裸。比如,相传奥古斯德大帝便说:“有神则资利用,故既欲利用,即可假设其为有。”著《君主论》的马基雅维利也…     

谈谈阅读教学中的“伪对话”现象

阅读教学的本质是“对话”,是“交流”,是“沟通”。通过对话,新的理念生成了,新的思想产生了,新的认识出现了。随着课程改革的不断深入,“对话”已成为语文课堂教学中一道亮丽的风景。但笔者从最近听的一些课中,一次又一次感受到在我们的语文课堂阅读教学中存在以下“伪对话”现象。     

“老字号”返老还童——解析“恒源祥现象”

当我国一个又个“老字号”正以每年5%的速度消亡,有80％以上的老字号都面临着经营危机的时候,创建于1927年的老字号“恒源祥”不仅在现代社会激烈的竞争中顽强地生存了下来,而且奇迹般地“返老还童”。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.