Evolution of Expenditure in the Budget of the European Union (1957–2002)

This article analyses the evolution of Community expenditure, on the basis of the data given in the budget and in the EDF, from the origin of the process in 1957 until the year 2002, the last definitive figures. The technique of principal component factor analysis has been applied to these variables. The basic objective of this study is to detect the interrelationships among the policies of the Union and to effect a classification of them, in order to detect the priorities of the European project and to estimate the dimension of the impact of its policies during the period.     

New exposure of loess deposits in Boyanychi (Ukraine) — Results of thermoluminescence analyses

The loess site at Boynychi (the Volyn Upland) is of essential importance for the stratigraphy of Middle and Upper Pleistocene in Central Europe. The profile was recently dated by Fedorowicz and Prylypko in 2007 (parallel dating), and by Kusiak in 2009. The Upper Vistulian loesses are much thicker in the exposure from 2009 than in the earlier examined one (2007). The list of results obtained in the Gdańsk, Kiev and Lublin laboratories, respectively, can be divided in two. The first group contains the results obtained for the Horohiv and Korshiv pedocomplexes and for the loess from the penultimate glacial, which separates these pedocomplexes. The results from all laboratories are very similar and rather well describe the real age of dated deposits. The second group contains the widely differing results of dating of the Vistulian loesses. The TL ages obtained by Fedorowicz and Prylypko are considerably older than those obtained by Kusiak in the new exposure. The latter ones excellently correspond to the geologic-stratigraphic interpretation of the profile. Two incompatible series of TL dating results indicate that local variability of loess accumulation conditions in different stages of their formation may have resulted in incomplete luminescence zeroing of mineral material before deposition.     

The politics of finance in Napoleonic Italy (1802‐1814)

Abstract

The Republic and Kingdom of Italy (1802‐14) served as an important source of revenues for Napoleonic France. Most importantly, the authorities had to pay for a growing Italian army and for the French troops in northern Italy. To satisfy the Emperor's increasing financial pressure, Prina, the Finance Minister, increased the tax burden and reorganized the financial administration and tax collection. Prina kept a moderate property tax to secure the support of the landowners and raised indirect taxes, thereby increasing the burden on the poor. His reforms in the financial administration made it more orderly, uniform and efficient, thus strengthening the central state. While Prina modernized the financial machinery and expanded the state's resources, the fiscal pressure contributed to growing hostility from the population to the Napoleonic state. Following the fall of the Kingdom of Italy, the Austrians left the Napoleonic financial system intact, a demonstration of Prina's effective reforms and long‐term impact.     

Huacayñán (1952–1953) and the biopolitics of in(ex)clusion

The foundation of the modern Ecuadorian State in the 1940s and early 1950s coincides with a series of attempts to synchronize and incorporate certain “problematic” sectors of the population that were supposedly resistant to progress and whose forms of life were incompatible with modernity, a capitalist economy, and a cohesive nation. This biopolitical project for the modernization and governance of the population also had repercussions on—and analogous manifestations within—the discourse of national identity, the design of cultural policies, and the production of State-sponsored national art. This article analyzes Huacayñán / El camino del llanto / The Way of Tears (1952–1953), a collection of FIGURE 3 aintings by Oswaldo Guayasamín that was commissioned by the government of Ecuador in 1951. Huacayñán was conceived within the ideology of mestizaje as an instrument of aesthetic cultural modernization and as a visual artistic showcase of the harmonious integration of ‘Ecuadorians.’ Despite, or even because of its governmental overdetermination, however, this article shows how Huacayñán instead materialized the exclusionary logic of the syncretic and biopolitical policies of the State, displaying dystopic visions of violence and exclusion, and of a fractured nation inhabited by monsters and resistant to mestizo-ization.     

The feminization of governance in rural communities in Poland: the case of village representatives (sołtys)

The main aim of this article is to analyze the drivers behind the feminization of the position of village representative in Poland and to discuss the possible consequences of this process. This article is based on a qualitative empirical study conducted in 10 communes located in different regions of Poland and varied in terms of women's participation in local public life. The results of my research show that the most significant factors of the feminization of the function of village representatives are social and cultural changes, as well as weakening of this position in the current system of local administrative institutions. Research has shown no striking differences in terms of types of initiatives or modes of functioning by women and men. Of significance, on the other hand, is the diversity of views on gender equality and, in particular, the activities of women in local public life. In the communes characterized by a significant presence of female village representatives and commune councilors, the women's public activities are more accepted and appreciated than in the communes, where women in such positions were in a minority.     

Archives of Animal Center of Ur-Ⅲ Dynasty in Drehem: AACUD Project in IHAC (2005-2010)

##正##~~     

The end(s) of national cultures? Cultural policy in the face of diversity

This paper analyses the impact of cultural diversity on cultural policies through an international overview of case studies and reflections. Cultural diversity is generally perceived as a threat toward national cultures. However, this paper argues that (1) there exist substantial national differences in the way in which diversity is perceived and integrated as a policy paradigm; and (2) cultural diversity can be used as an instrument for reconfiguring cultural policies, regardless of the governmental level in question. The authors discuss whether cultural policies of diversity exist and what they are. They also examine the practical consequences of the emergence of a new paradigm concerning the redefinition and implementation of cultural policies within a triple context: the plurality of the territorial configurations of diversity, the simultaneous coexistence of several levels of understanding this issue, and the economic dimensions of cultural diversity.     

The importance of difference in the making of transnationality: biographies and networks of the Benedictine mission in Tanganyika (1922–65)

The Missionary Benedictines of Saint Ottilien were the first Roman Catholic mission house in imperial Germany. During the heyday of European imperialisms, colonialisms and Christian missions the monastic community began its engagement in ‘German East Africa’. To enable and promote its proselytization efforts in the imperial colony until the end of the Great War, the Missionary Benedictines had to respond to shifting political conditions and to rearrange their networks as and when required. This orientation became even more pronounced during the renewal of the Benedictine Mission in the British mandated territory of Tanganyika up until the Second Vatican Council and the political independence of Tanzania. From 1922 to 1965 at least 379 members of the Congregation lived and worked in Tanganyika. Their biographies were closely linked to the complex transboundary system of their religious community. This article will portray them as a highly institutionalized group of transnational actors. It argues that to maintain its activities and organizational structures, the leaders of the Benedictine Mission established a dynamic multi-level network connecting a variety of scales, spaces and actors. To ensure its continued existence under constantly changing conditions they constituted a hierarchic system of difference and diversity.     

Tibetan History (in Tibetan)

AuthoredbyTubdainPuncog,thisbooktellsofthehistoricaldevelopmentofThebookrecordstheexperienceofthescientificsurveyteamsentbytheChineseAcademyofSciencestotheQinghai-TibetPlateau.Theteamwascomposedofthreegroupsofpeo-Wewe(k-)uthoredbyTubdainPUncog,thesbookLte…     

Early development of late Vistulian (Weichselian) lacustrine sediments in the Żabieniec swamp (central Poland)

The early sedimentological and ecological developmental stages of a late Vistulian lake in the ?abieniec swamp near ?ód? (central Poland) were analysed by radiometric dating, changes in the frequency of specimens and species composition of Cladocera and multivariate statistical analysis (DCA). The longevity of the lake resulted in a fairly complete sedimentary record from approximately 22 ka to 11 ka cal BP. Species composition and the variability in the frequency of Cladocera specimens has made it possible to distinguish eleven zones of their development, which are well correlated with radiocarbon data. The results were compared to those from other sites of north and central Europe. The initial Cladocera development comprises the richest and oldest late Vistulian Cladocera record in Europe. These cladoceran assemblages show that a deep, oligotrophic, moderately cold-water lake was present at the beginning. It appears that the cladoceran development was mainly due to climate change, but also to changes in locally prevailing conditions in the water body. The high frequency of cladocerans, as well as the presence of cladoceran taxa preferring warmer water, was noted before approximately 16 ka BP. The biota suggests that the Oldest Dryas cooling was not severe and fairly variable in terms of humidity and temperature. The changes in Cladocera composition give evidence of what is described as the Intra-Bølling Cold Oscillation. It is also concluded that the Bølling is represented by two phases in the ?abieniec lake sediments.     

Introduction: national identity in transition? Moving out of conflict in (Northern) Ireland1

This thematic section of Nations and Nationalism starts from a question of substantive political importance: How does institutional change – in particular reforms towards ethno‐national equality and the opening of borders – affect national identification in divided regions? It takes the case of Northern Ireland where a radical process of institutional change is under way. It uses new approaches to national identity to map different aspects of change and continuity – in categories of identity and in their interrelations and contents, in elite and in everyday popular identifications (for useful overviews, see Abdelal et al. 2003; Ashmore et al. 2004 ). It examines the trajectory of the Protestant minority in the Irish state to show possible repertoires of change. The authors look respectively at self‐reported categories of identity, official discourses of identity, and popular understandings of nationality. The introduction outlines the relevance of this research to current comparative and theoretical debates.     

The formation of a civil religion in republican Italy (1943–49)

Absract

The essay investigates the formation of a new political rituality in Italy after the collapse of the fascist regime. The first paragraph deals with the protagonists: especially religious and institutional ones. The second one discusses different liturgies: the institutional one, that followed the example of the pre-fascist period; the religious one, so important that made it possible some sort of interference between civil and religious rituals; the political one, characterized by different rhetoric attitudes. Finally, the essay focuses on the similarities which emerge among all liturgical experiences: the need to find a line of continuity with the past through a coherent interpretation of national history; the pedagogical aim given to the ceremonies; the tendency to excise World War II from the country s history; the tendency to turn to the primary sources of collective identity: death and mourning, and family ties.     

The Noble Savage in the Voyage of La Perouse (1785–1788)

The gaucho is an almost mythical character in Argentine Literature, sometimes because of his barbarism and other times as a result of his heroism. In the nineteenth century the gaucho was characterized in very antagonistic ways; the spectrum extends from symbolizing the national backwardness to personifying the country's national identity. Sarmiento describes gauchos in Facundo (1845) as uncivilized and lazy individuals inclined to the savage ways of the caudillos. On the other hand, José Hernández in Martín Fierro (1872) portrays the gaucho as a brave wise man who is worthy of being considered the model citizen for the new nation. Both representations give a glimpse to the lack of objectivity, obscured by the passionate views of the authors in whose works the gaucho is either attacked or mystified. The characterization of the gaucho as a barbarian or national hero are the two more popular and known positions, but they are not the only views. Another nineteenth-century Argentine writer, Juana Manuela Gorriti in Panoramas de la vida (1876) offers a conciliating and intriguing position in her foundational narrative that was conveniently silenced for almost a century. Her approach reflects the complexity of the gaucho, indicating that this individual can be heroic—like the General Güemes and his troop of gauchos who defended the freedom of the incipient country—or uncivilized, like Facundo Quiroga and Juan Manuel de Rosas who did not respect the citizens’ rights. But most importantly, she offers an insight into the gaucho's way of life that subverts the well-known ‘civilization versus barbarism’ discourse, positioning the gaucho and his wife, the paisana, as a crucial link of the economic national wealth. In other words, Gorriti presented this marginalized group as legitimate citizens of the territory who distinctly deserved to maintain their property and freedom, since they contributed to building the motherland.