Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Orderic Vitalis and the First Crusade

This article examines the narrative of the First Crusade written by the Norman monk and historian Orderic Vitalis, which spans Book IX of his Historia ecclesiastica. Though hitherto little-studied, Orderic's account of the First Crusade, which was probably written in 1135, occupies an important place in the Historia and reveals much about his wider historical method. The significance of Orderic's editorial interaction with Baldric of Bourgueil's Historia Ierosolimitana, through the omission and addition of material, forms the focus of the study. By making only a small number of insertions into the story of the First Crusade which he had inherited from Baldric, Orderic transformed its meaning so that it became suitable for incorporation into the Historia as a whole, linking the First Crusade to the history of his monastery, Saint-Evroult.     

Between parson and poet: a re-examination of the Latin Continuation of William of Tyre

Although historians of the crusades and the Latin East are familiar with the Old French translation and continuations of William of Tyre’s Historia, very little has ever been written about the narrative of the Third Crusade generally known as ‘the Latin Continuation of William of Tyre’. This article re-examines the probable date and sources of the Continuatio. Challenging long-standing assumptions about when the Continuatio was written and where the continuator drew his information from, it argues that the evidence points to an original date of composition in the early thirteenth century, not c.1194, as is commonly believed, and that the continuator used Roger of Howden’s Chronica, not his Gesta, as a principal written source. Furthermore, analysis of numerous parallels between the Continuatio and the vernacular Estoire de la guerre sainte attributed to the poet Ambroise reveals a possible relationship between the two texts that has hitherto gone largely unnoticed.     

Honour,Shame and the Fourth Crusade

This article evaluates how far chivalric notions of honour and shame had become associated with crusading by the early thirteenth century. It stems from a wider investigation into how crusading helped to forge standards for knightly behaviour and influenced the development of chivalric ideals. The Fourth Crusade serves as a focused case study, and this article examines the significance of its controversial course and conclusion as well as how two lay authors, Geoffrey of Villehardouin and Robert of Clari, used ideas about honour and shame in their narratives. It takes a close look at terminology, exploring a variety of expressions for concepts of honour and shame, and highlights the contexts in which they were used: whether to describe military encounters, the pressure on social bonds, or leadership roles. It argues that by the turn of the thirteenth century, crusading played a significant rather than extraneous role in developing ideas about chivalric conduct and proper social behaviour.     

Conquests,family traditions and the First Crusade

ABSTRACT

This article investigates the family backgrounds of aristocratic participants in the First Crusade. Through an examination of these it explores the ways in which their decision to join the crusade was influenced by the examples of the previous generation of conquerors, the participants in the invasion of Sicily in 1061, the expeditions to England in 1066 and the conflicts on the Iberian peninsula. In this way it opens a discussion about the motives and expectation of the First Crusaders. It argues that dreams of conquest and the desire to match an older generation’s martial and political achievements may have been as important a factor in motivating crusaders as religious ideals.     

Death in the line of duty: late medieval burials at the site of Lepenski Vir,Serbia

Four late medieval burials were excavated at the site of Lepenski Vir in the Iron Gates Gorge, Serbia. One of the individuals, Lepenski Vir 62, exhibits evidence of a sharp‐force trauma on the left parietal, consistent with a combat wound. None of the other contemporaneous individuals show any evidence of trauma or other pathology on the few preserved bones. We argue that the skeletons belong to soldiers involved in the border warfare on the Danube which was quite common at the end of the 14^th and the first half of the 15^th century between Serbian, Hungarian and Turkish forces. Copyright © 2007 John Wiley & Sons, Ltd.     

St Anselm and the English investiture controversy reconsidered

The Investiture Controversy in England has generally been viewed as a two-sided contest between king and pope. But in reality the struggle was between three parties — king, pope, and primate. St Anselm, devoted to his duties as God's steward of his office and its privileges, worked against both King Henry I and Pope Paschal II to bring into reality his idea of the proper status of the primate of all Britain. Anselm had a vision of a political model which he conceived as God's ‘right order’ in England, and all his efforts were directed toward fulfilling this vision.The Investiture Contest may be divided into two parts. The first phase began when Anselm was thwarted by Henry I's duplicity in the archbishop's attempt to force the king to accept the decrees of Rome at the height of a political crisis. Anselm may have seen these decrees as beneficial to the Canterbury primacy. From 1101 to 1103, Anselm wavered between supporting either party completely, meanwhile securing from Paschal all the most important privileges for the primacy of Canterbury. Each time Paschal refused to grant a dispensation for Henry, as Anselm requested, he granted Anselm a privilege for the primacy. Thus Anselm's vision of the primate as almost a patriarch of another world, nearly independent of the pope, was fulfilled by 1103.At this point, Anselm abandoned his vacillation between king and pope, and worked seemingly on behalf of Paschal, but in reality on behalf of the Canterbury primacy. During this second phase, Anselm's political adroitness becomes clear by a correlation, never before made, between the church-state controversy and Henry's campaign to conquer Normandy. By careful maneuvering and skilful propaganda, Anselm forced Henry to choose between submitting to the investiture decree or failing in his attempt to conquer Normandy. At the settlement, a compromise was worked out, Henry conceding on investitures, and Paschal conceding on homage. But investiture was only secondary to Anselm. He ended the dispute not when Henry submitted on investitures, but only when he had gained from Henry concessions which made the primate almost a co-ruler with the king, as his political vision demanded. Only after a public reconcilliation with his archbishop did Henry feel free to complete the Norman campaign.Thus the Investiture Controversy was a three-way struggle. Both king and pope compromised, each giving up some of their goals. But Anselm emerged from the contest having won nearly all his political objectives.     

From prophecy to apocalypse: the verb tenses of Jerusalem in Robert the Monk's Historia of the First Crusade

In the prologue to his Historia of the First Crusade, Robert the Monk posed this rhetorical question: ‘since the creation of the world what more miraculous undertaking has there been (other than the mystery of the redeeming Cross) than what was achieved in our own time by the journey of our own people to Jerusalem?’ For Robert, the answer was of course simple: nothing was more miraculous. Yet when we answer that question along with Robert, we lose sight of its significance, and how staggering that claim actually would have been in the early twelfth century. For Robert, the events of 1095–9 signalled a new moment in sacred history. Old Testament prophecy had come true in his own day. What ‘was to come’ became what simply ‘was’. For Robert the Monk, prophecy became apocalypse.     

Sexual dimorphism in diaphyseal cross‐sectional shape in the medieval Muslim population of Écija,Spain, and Anglo‐Saxon Great Chesterford,UK

Differences in adult male and female activity patterns may influence levels of sexual dimorphism in physical dimensions, including the cross‐sectional shape of long bone diaphyses. Previous studies of archaeological populations have demonstrated significant differences in diaphyseal shape between males and females. In this study, dimorphism in external diaphyseal shape of upper and lower limb bones (reflected in indices of external diaphyseal diameters), and bilateral asymmetry in these indices, were examined in two medieval populations: Muslim Écija (Spain) and Anglo‐Saxon Great Chesterford (UK). Attempts were made to relate observed patterns to documentary and other osteological evidence for differences in male and female activity patterns. While few significant differences in upper limb bone cross‐sectional shape were observed in either population, significant differences in shape were found in the lower limb diaphyses at Écija at the femoral midshaft and tibial foramen and midshaft levels, and at the tibial midshaft for Great Chesterford. Comparison with published data suggests that these differences are marked for Écija, and perhaps fairly high for Great Chesterford compared with other populations with an agriculture‐based economy. This is consistent with documentary and osteological evidence suggesting marked gender differences in behaviour in medieval Muslim Spain. No significant differences in bilateral asymmetry were found, but the effects of small sample size cannot be ruled out. Copyright © 2008 John Wiley & Sons, Ltd.     

The hidden comparison: Modern Italy in German perspectives

The author reviews German‐language studies on Italian history since Unification and argues that the central theme in writings on economic and social history has been the ‘hidden comparison’ between the processes of political development and economic change in Italy and Germany.     

三线建设调整改造的历史考察

三线建设是我国社会主义经济发展史上一个重要的历史事件。 2 0世纪 80年代 ,三线建设遗留下来的问题与国内国际形势的变化愈发不协调 ,国家着手对三线建设进行调整改造 ,主要内容与方式是中观和微观的布局调整、产品结构调整以及一线、三线合作等方面 ;三线调整改造具有布局调整为主与其他方式兼顾、政府扶持与企业自谋出路相结合等特点 ,是在新的历史条件下对过去三线建设遗留问题的矫正 ,是三线地区经济、国防建设在新形势下的继续和完善     

明治时期日本女性杂志考略

女性杂志的诞生和发展,是日本社会近代化进程中的一个重要议题。明治时期是日本女性杂志的发端期,女性杂志在这一时期的日本女子教育中起着十分重要的作用;特别是在职业女性的养成方面,成为日本女性进入社会的主要途径。在这个意义上,关于明治时期女性杂志的考察,实际上也是近代日本女性生存状态的一种转型研究。     

日本女性文学源头发微

奈良朝始,日本文学萌动,至平安时代,日本文学已立于世界文学之林,就中日本女性作家成就卓著。本文从历史层面之源头、文化层面之源头、社会习俗层面之源头及汉唐文化冲击之源头等方面,揭示构成日本女性文学迅速崛起及其蓬勃发展的要因。     

中共十一届三中全会研究述评

1978年召开的中共十一届三中全会,结束了粉碎四人帮后的两年徘徊中前进的局面,重新确立了马克思主义的思想路线、政治路线和组织路线,做出了把工作重点转移到社会主义现代化建设上来的战略决策,揭开了改革开放的序幕,以此为起点,中国走上了建设有中国特色社会主义新道路。近30年来,对这一实现伟大历史转折的重要会议的研究成果非常丰富。     

The Colombo Powers: crafting diplomacy in the Third World and launching Afro-Asia at Bandung

Using documentary evidence from China, France, India, Indonesia, Myanmar, Sri Lanka, the United Kingdom, and the United States, this paper develops a history of the Third World through historical inquiry into the origins and activities of the Colombo Powers. As the five host nations of the 1955 Asian-African Conference in Bandung, the Colombo Powers worked to realise a new vision of Asia that integrated the outer reaches of the mainland on the basis of ancient geographical ties and a cosmopolitan international order. Most importantly, they sought to reclaim Asian agency in the international negotiations on the Korean and Indochina conflict and spread resistance to collective security pacts in Asia.     

第三代中央领导集体国际战略初探

冷战结束以后 ,面对西方国家的联合制裁和苏东剧变 ,第三代中央领导集体坚持独立自主的外交立场 ,采取灵活多样的外交手段 ,打破西方国家的联合制裁 ;冷静分析苏联解体后的国际局势 ,积极实施全方位外交战略方针 ,为社会主义现代化建设营造良好的外部环境 ;全面改善和调整大国关系 ,谋求面向 2 1世纪的新型伙伴关系的建立 ;面对经济全球化的趋势 ,实施积极主动参与和趋利避害相结合的国际战略方针 ,积极倡导和推动国际政治经济新秩序 ,将一个生机勃勃、在国际上有着举足轻重作用的社会主义中国带进了新世界的门槛     

The Ḥanbalī Emigration of 551–569 AH/1156–1173 AD in the Context of the Legal Discourse on Muslims under Non‐Muslim Rule

In 551 AH/1156 AD the ?anbalī shaykh A?mad ibn Qudāma (491–558/1098–1163) emigrated from the Frankish‐ruled region of Samaria. He reached Damascus and advised his relatives to follow suit, thus initiating the two‐decade exodus of the Banū Qudāma from the Latin Kingdom of Jerusalem. The migration story survives in a tenth/sixteenth century chronicle and is attributed to A?mad's grandson, ?iyā’ al‐Dīn (569–643/1173–1245). According to ?iyā’ al‐Dīn, the cause of the emigration was the extreme oppression of the local Frankish lord, Baldwin of Ibelin (d. c. 582/1186), and A?mad ibn Qudāma's inability to practice his religion. But scholars have also attributed the emigration to wider ideological and political developments under the reign of Nūr al‐Dīn ibn Zengi (541–569/1146–1174), namely the counter‐crusade and the institutionalization of jihad propaganda. Here I explore the context of the emigration in greater detail while focusing primarily on legal theory. In most cases, a historian can determine the circumstances that led to the issuance of certain legal opinions but in the case of the ?anbalī emigration we have an event without an accompanying legal opinion. Accordingly, the emigration must be analyzed in light of developments in ?anbalī legal thought prior to and during the crusades and in consideration of how members of the Banū Qudāma perceived their role prior to and during the emigration. A?mad's role as a charismatic shaykh and spiritual leader became ever more critical and contentious at a time when political tensions between Franks and Muslims were escalating. Furthermore, the heightened religiosity of the Muslims of Greater Syria inspired other members of the Qudāma family to leave the Frankish domains even though their lives were not in danger. This chapter thus aims to complement Steven Gertz's analysis of legal opinions on the obligation to emigrate (The Muslim World , vol. 103) by providing a grounded example of how such opinions could be enacted.     

新马华侨华人妇女史研究述评

本文将国内外对新马华侨华人妇女的研究情况进行了评述 ,指出这些研究在华人女性人口、妓女问题和劳工问题上取得了一定成就 ,但在华人妇女在婚姻与家庭中的作用、妇女的社会参与和社团组织、妇女对经济的贡献、移出地和移入地妇女关系的互动、妇女史料的挖掘等方面研究不足。     

A 13th-Century Shipyard at Alanya (Alaiyye), on the Mediterranean Coast of Turkey

Anatolian Seljuks, a territorially-powerful medieval government, held their fleet at bases on the Black Sea and Mediterranean coasts, and constructed permanent stone buildings to protect their navy. Although most of these buildings have disappeared, 13th-century defended shipyard buildings have survived at Alanya, on the Mediterranean coast of Turkey. These buildings are not only important architecturally, but can give clues to the types of warships used by the Anatolian Seljuk navy, of which little is known. The dimensions of the shipsheds help us to analyse the construction of these naval vessels.
© 2009 The Author