青年农民工就业质量问题的实证研究——以长沙市为例

通过对长沙市301名青年农民工的实证研究表明,青年农民工的就业质量偏低,且受人力资本、社会资本和社会制度的影响显著。要提高青年农民工的就业质量,必须加大青年农民工的人力资本投入,努力扩展青年农民工的社会资本,不断完善现行的社会制度体系。     

Family education support to rural migrant children in China: evidence from Shenzhen

Rural migrant children have become a fast-growing population in China as a consequence of the large-scale population flow from rural to urban areas. Besides the dual-structure hukou system, which restrains rural migrants from upward mobility, family capital also plays an important role in providing family educational support to rural migrant children. Using the data from P District and N District of Shenzhen in 2013, this paper explores the present status of three dimensions of family capital and five aspects of family educational support to Chinese rural migrant children, as well as the correlation between family capital and family educational support from perspectives of migration status (hukou), life course (children’s age), and school type. Constrained by inadequate family capital in multiple dimensions manifested by less education, lower income, and limited social networks, etc., parents of rural migrant children provide less family educational support in nearly every aspect compared with parents of urban local children. Among rural migrant children, those in private migrant schools receive the least support from their parents.     

基于城市社会地理学视角的农民工城镇化研究

农民工深度城镇化成为我国城市化发展、经济增长转型、社会稳定和可持续发展的重大课题。在总结、梳理国内外农民工城乡迁移与城镇化研究成果的基础上,认为在我国城市化转型发展背景下,基于城市社会地理学视角,以农民工城镇化进程中的个体微观行为特征研究为基础,研究农民工在区域认知、城镇化意愿与行为特征、城镇化格局与过程规律,建立农民工城镇化空间模型,可以揭示农民工个体微观行为下的城镇化进程与区域城镇体系规划的耦合关系;从城市生活空间与社会空间特征评价不同空间与行为模式下的农民工城镇化效率,可以提出效率导向下的农民工城镇化的空间结构与引导规划;基于空间公正理念,从城市公共产品与服务政策、资源可获性的城市社区规划等方面的创新,可以促进农民工公平、公正、有序、有尊严的城镇化进程。     

流动儿童身份认同的结构、现状与影响因素分析——基于武汉市的实证调查

运用武汉市流动儿童的问卷调查数据,采用探索性因子分析方法,对流动儿童身份认同的结构与现状进行了探讨。分析结果发现,流动儿童的身份认同主要包含地域认同、文化认同和群体认同三个因子。从身份认同程度来考察,流动儿童的身份认同已经达到\"半\"认同水平,但身份认同内部差异较大。从具体影响因子来看,地域认同、文化认同和群体认同程度依次降低。相对较高的地域认同程度反映的是迁入地\"城市魅力\"的效应,而相对较低的群体认同程度,反映流动儿童具有较强的\"外地人\"意识倾向的特点。流动儿童的身份认同是社会建构与自我建构共同作用的产物。     

The impacts of parental migration on children’s subjective well-being in rural china: a double-edged sword

ABSTRACT

The emerging problem of left-behind children has attracted mounting academic and policy attention. Prior studies primarily cast light on left-behind children’s education, health, and behavior, while their subjective well-being is much less understood yet. Based on a nationally representative sample of rural children aged 10–15 in 2014, we examine the impacts of different types of parental migration on children’s subjective well-being and how these affects vary between boys and girls. The results show that parental migration is a double-edged sword: children from both-parent migrant families report compromised life satisfaction and relationship quality compared with those in integral families, and mother-only migration significantly lowers children’s subjective health. On the flip side, father-only migration enhances children’s aspiration for attaining college, an encouraging effect that is even stronger than that of parental education and family income. These effects are heterogeneous by children’s gender: boys seem to be more susceptible to the disruptive effects of both-parent migration; mother-only migration effectively promotes girls’ educational aspiration while father-only migration promotes boys’. This study portrays a comprehensive image of left-behind children. Relaxation of hukou restriction, equal access to education, and revitalization of rural economies are imperative to improve the well-being of left-behind children.

Abbreviations: LBC: Left-behing children; SWB: subjective well-being     

农民工务工地非稳定性研究——以河南省33个村为例

农民工务工地非稳定性是农民工空间流动的重要表现形式之一。基于河南省33个村1091份调查问卷数据,采用务工地变动频率、务工地企业区域粘性指数和二元Logistic等指标和方法,对务工地非稳定性特征及影响因素进行研究。结果表明:农民工务工地非稳定性较大,行业之间存在较大差异,务工企业流动性较高,务工地企业区域粘性指数较小,区域流动成为农民工流动的基本特征。务工地非稳定性主要受到个人、家庭、村庄、务工地等多种经济和非经济因素、主观和客观因素的影响。     

Demolition of Chengzhongcun and social mobility of Migrant youth: a case study in Beijing

ABSTRACT

Since the late 1980s, millions of poor and low-income rural migrant workers migrating to Chinese metropolises with their children have congregated in chengzhongcun (villages in the city) for low-cost housing. Drawing on data from a 14-month participant observation in one chengzhongcun in Beijing, we critically explore the potential impact of urban expansion on social mobility of migrant youth. We argue that the uncertainty and chaos connected with looming demolition result in substandard schooling and business closures for migrant parents, leading to the stagnant mobility of migrant youth. Expanding the social hierarchy pyramids, we argue that eliminating chengzhongcun, a space that creates the possibility of climbing the social ladder, hampers the social mobility of migrant youth in the context of the rigid class structure in the late-socialist China. This research re-examines the goals of the demolition of chengzhongcun and advances our understanding by analyzing the prospects of disadvantaged migrant youth during and after the demolition process.     

Difference

Speaking in particular of Oceanic societies, my intention is to reverse the gestalt of Le totemisme aujourd'hui to foreground the role of difference as a fundamental condition of the possibility of society – difference between as well as within societies. I take the point that difference is not just an historical circumstance but that it is indeed a positive value. Accordingly, differentiation is not so much a natural process as it is a cultural intention.     

“Northern Girls”: Cultural Politics of Agency and South China’s Migrant Literature

Abstract:

This paper is concerned with the cultural politics of agency, and explores the relationship between cultural form, migrant experience and social change. It traces the emergence of a range of literary forms in south China and how these new cultural forms provide hitherto unavailable space to contest the state- and market-driven narratives, which tend to link dagongmei’s (rural migrant women’s) sexuality with inexperience and vulnerability on the one hand, and criminality, immorality and incivility on the other. The paper suggests that these newly emerging cultural forms present alternative perspectives on the practical circumstances, moral rationalities and emotional consequences that condition and shape migrant women’s sexual experience, and for this reason, they constitute important points of intervention.     

Children of migrants in China in the twenty-first century: trends,living arrangements,age-gender structure,and geography

ABSTRACT

Children – including those of migrants – are China’s future. Children of migrants now make up close to 40% of all children in China. This paper analyzes the recent trends from 2000 to 2016 and the major aspects of the children of migrants by distilling data from multiple large national surveys and assessing the very small rural left-behind children (LBC) population figures published by the Ministry of Civil Affairs in 2016. The paper also develops a method to estimate the LBC population generated by migrants in each provincial destination between 2010 and 2015, linking up different but related populations (adult migrants, migrant children, and LBC) in the origins and destinations. This broader “origin-destination” framework allows us to pinpoint clearly a major driver of LBC and hence to identify provinces needing the most attention in national and provincial efforts to alleviate the problem of LBC.

Abbreviations: MC: Migrant Children; LBC: Left-Behind Children; MPR: Migration Participation Rate: LBCG: Left-Behind Children Generated     

‘Just looking’: domestic workers' consumption practices and a latent geography of Beijing

The post-socialist Chinese city has been an important site to explore the formation of modernity in its everyday shape and manifestations. A common way of understanding urban experiences is through the prism of consumption. Rural migrants in the city cannot compare with urban residents in terms of their consumption level, but they are seen to be equally enthusiastic in partaking in consumption, and their identities are also believed to be (re)shaped by consumption practices. Drawing on several years' extensive ethnographic research in Beijing, this article suggests that these scenarios cannot adequately account for the diversity and complexity of rural migrants' experience in the consuming city. In this article, I put forward a methodological argument for considering the lived spatiality of ethnographic subjects in conceiving and considering consumption. Then, through an investigation of how migrant domestic workers use urban spaces, I consider the ‘dialectic of freedom and constraint’ which marks their agency and their individual choices and decisions. Finally, I explore the social production of space by considering migrant domestic workers' ‘subversive’ behaviours within rather than in opposition to the capitalist commercial logic and space. This discussion demonstrates that consumption practices are at the same time spatial practices, and despite the many obstacles and constraints, migrant domestic workers are actively availing themselves of the opportunities that the city has to offer. This creative process is crucial if we are to gain a new and more nuanced understanding of consumption as a social practice. I further argue that it is also a process by which rural migrants hold on to their sense of dignity and self-respect in an environment of exclusion and discrimination.     

基于城市适应的外来民工群岭南文化融入剖析

在珠三角地区,外来民工因数量庞大而逐渐成为相对独立的社会群体。作为迁移者,外来民工异地打工的同时,自身原有的文化基因会与迁入地的文化产生交融和碰撞,这种文化冲融伴随着外来民工城市适应的全过程。笔者首先通过走访,明晰外来民工对岭南文化的基本感知点:生活商业化、观念开放化、人情淡漠化和行事务实化,进而以此构筑外来民工基于经济、社会、文化的城市适应研究视点,采用问卷对外来民工的岭南文化认知和适应范式进行调研,剖析外来民工群基于城市适应的岭南文化融入特征。     

Towards a Political Economy of Social Infrastructure: Contesting “Anti-Social Infrastructures” in London

In this paper, we develop a situated and intersectional urban political economy approach to social infrastructure. This approach contrasts with a growing body of liberal urban geography, which offers an optimistic account of how shared spaces afford encounter and social connection. We present four arguments about why such outcomes cannot be assumed, which are informed by a case of contested redevelopment in the London borough of Haringey. First, social infrastructures express power relations, enacting distinct visions of “the social”, that are at times premised on the denigration of other forms of collective life as anti-social. Second, elite social infrastructures are increasingly central to speculative urban development, serving to procure consent for, and valorise, investment. Third, other social infrastructures are essential networks of social reproduction and survival, especially for diverse working-class communities: demolition and displacement mean infrastructural disruption. Finally, unequal political economies of social infrastructure are a realm of structural antagonism over urban citizenship (un)making.