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1.
Summary

The essay collects Ian Hunter's central theoretical and methodological arguments from their various interpretative contexts and restates them in order to consider criticisms, real and imagined. Is Hunter's criticism of common forms of philosophical history itself open to such criticism, making its validity dependent upon prior adoption of a philosophical stance? Is his empirical intellectual history a form of ‘social’ reductionism?  相似文献   

2.
ABSTRACT

This article provides a survey and definition of the field of Commonwealth constitutional history since 1918, especially during and after global decolonisation. It asks what is Commonwealth constitutional history and how it differs from its English and Imperial counterparts. The article puts forward a working definition of Commonwealth constitutional history and introduces key and diverse writers who illustrate the range and potential of this history. The article provides an historiography and survey of constitutional history in the Pre-Commonwealth and Post-war Commonwealth periods while also assessing the opportunities of Post-British Commonwealth constitutional history. The objective of this article is to show how Commonwealth constitutional history can contribute to the historical study of state power and to see its worth to other disciplines and fields of history. Commonwealth constitutional history is a necessity to examine the politics, power and consequences of the British empire during the long age of decolonisation.  相似文献   

3.
Abstract

The project now underway to produce a new, multi-volume print and online edition of Brian Mitchell's British Historical Statistics is an opportunity to examine the history of the celebrated work. An account of its conception, reception, and evolution provides a window through which to examine a central aspect of economic history's disciplinary history and methodenstreit; certain fundamentals relating to the demand for, and supply of, historical statistics; and to introduce the British Historical Statistics Project, which is now underway but still in its infancy, during which it is closely examining its antecedents in order to learn the correct lessons from that history.  相似文献   

4.
ABSTRACT

If the subject matter of intellectual history is the study of past thoughts, the intellectual history of the visual arts and music may be characterised as the study of past thoughts as they were expressed visually and aurally. Yet this is not always how an intellectual history of art and music has been practiced. More attention is often paid to verbal texts about art or music, rather than to the visual or the aural per se. If we accept that ideas can have visual and aural, as much as verbal form, then the histories of art and music are significant repositories of thoughts of individuals and networks of individuals (creative artists, patrons, institutions) within a given culture and period. But the ways in which those thoughts are articulated as aural or visual “texts”, and the ways in which they can be accessed by those who seek to understand them, will be specific to each art form, and represent a distinctive kind of intellectual activity in each field.  相似文献   

5.
法国著名历史学家勒华拉杜里教授在访谈中讲述了三个方面的问题:从乡村史研究上说,他的《蒙塔尤》一书的成功在于他受到美国以村庄为研究对象的人类学的影响,从而得以从一个村庄的角度解读《雅克.富尼埃宗教审判记录簿》;作为最早从事气候史研究的历史学家,他注重探讨气候变化与革命等历史事件之间的关联,并主张对不同国家的气候进行比较研究;作为法国年鉴学派第三代代表人物,他是一个唯物论者,继承了布罗代尔和拉布鲁斯关注物质现象这一传统。  相似文献   

6.
ABSTRACT

Gen 12,1-3 is a text which plays an important part in the dis-cussion about the establishing of the modern state of Israel. The question is, whether this text defends this event in the 20th century’s history or if one should find the defence elsewhere. In order to find an answer to this question three classic German commentaries have been reread. The commentaries, written by Herman Gunkel (GHAT), Gerhard von Rad (ATD), and Claus Westermann (BKAT), are from different periods of the 20th century. The result is that the commentators find that the text is more interested in the blessing and the promise than in the history of the possession of the land of Canaan.  相似文献   

7.
Summary

The aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of methodology, the importance that the analysis of tears assumed from two points of view: on the one hand, it places the problem in a framework determined by history and culture (the object of study for the history of emotions); on the other, it recognises the unavoidable axiological and moral element that characterised crying (the object of study for the history of ideas). After a brief reconstruction of the discussion of tears in the history of emotion—from the histoire des mentalités to the ‘emotional turn’—and in the history of ideas, respectively, the article outlines some potential areas for research in an interdisciplinary perspective.  相似文献   

8.
Abstract

The aim of this article is to discuss the polar aeronautics of the 1920s as men, that is: to take seriously the obvious – but so far more or less ignored fact – that polar history is a gendered history: a man's history. It is time to ask what kind of men the polar aviators were: that is the purpose of scrutinizing polar history as a part of the history of masculinity. A more general purpose of gender studies is to study the variety of masculinity as an illustration of the historicity of human behaviour. The conclusion of the article is that the polar aviators were representatives of an archaic kind of masculinity that deviated from the hegemonic engineer-hailing masculinity of the 1920s. They were escapists, of course. They loved flying, of course – and certainly they worshipped technology. At the same time, however, they acted extremely emotionally and even irrationally towards themselves. They were dictated by their strong feelings in a degree that collided with both common sense and the ideals of correct manliness. Thus, the article is intended to be a contribution not only to the study of masculinity, but even to the discussion in social research on the meaning of emotions in human interrelationships.  相似文献   

9.
Summary

This essay provides an overview of the disciplinary and analytical significance of David Armitage's Foundations of Modern International Thought in the context of the new international history, and the so-called ‘international turn’. It then goes on to discuss the significance of the absence of women in this new sub-field of intellectual history.  相似文献   

10.
ABSTRACT

Academic cartographers consistently expressed an interest in the history of map form (design and practice), at least until the 1980s. This essay reviews the formation of academic cartography, primarily in central Europe and the United States, and the scholarly work on the internal history of cartography that was clearly manifested in Imago Mundi. Internal map history catalysed the development of socio-cultural map histories after 1980 but did not itself change along those new lines. This was unfortunate because it is by paying attention to internal questions of the physical and graphic form of maps and the practices of mapping—albeit critically reconfigured as the processes of producing, circulating and consuming maps—that map historians will discover new and fertile intellectual ground.  相似文献   

11.
Summary

The issue which I wish to address in this paper is the widespread tendency in Anglophone philosophy to insist on a separation between the history of philosophy and the history of ideas or intellectual history. This separation reflects an anxiety on the part of philosophers lest the special character of philosophy will be dissolved into something else in the hands of historians. And it is borne of a fundamental tension between those who think of philosophy's past as a source of ideas and arguments of interest to the present, and those who hold that the philosophy of the past should be studied on its own terms, in relation to its immediate context, without reference to the present. The challenge, then, is to re-historicise the history of philosophy, and to keep the philosophers onside.  相似文献   

12.
ABSTRACT

‘Women have mostly been left out of history’, boldly asserted Elizabeth Willis in her exhibition text for The Story of Victoria in 1985. Taking Willis’ statement as a starting point, this article aims to trace firstly how women have been rewritten into Australia’s social history exhibitions focusing on the use of voice as a strategy to do so, and secondly how these voices have changed historical master narratives – by allowing a shift from a big picture history to intimate and deeply personal stories that recast our understanding of the past in ways that are inclusive of gendered experiences. We investigate the use of the curatorial voice as reflected in Willis’ work, aligning it with the notion of curatorial activism, before exploring the changing curatorial practices that expanded the potential for an interpretive approach that incorporated the voice of the subjects themselves as a central component in the telling of history. We then analyse the impact of these strategies on traditional understandings of the past through three exhibitions developed by Melbourne Museum over 30 years: The Story of Victoria, a successor exhibition The Melbourne Story, and their Great War centenary exhibition, WWI: Love & Sorrow.  相似文献   

13.
Abstract

The inclusion of the topic ‘Ancient Australia’ in the new Australian Curriculum is causing teachers to rethink the way they teach history in schools. Year 7 students are now required to understand that Australian ‘history’ began with the arrival of the First Australians around 50,000 years ago, not with the arrival of the British First Fleet in 1788. Consequently, a number of epistemological, historiographical, and ethical challenges have emerged. In this paper I discuss the implications of this reconceptualization of Australian history in the curriculum and explore ways in which archaeology can address the ‘difficult’ history of the First Australians.  相似文献   

14.
Abstract

This is a comment on the contributions to this special issue (‘Intercultural Diplomacies’) structured around the interactions of cultural zones across Eurasia, the role of intermediaries and networks, and, finally, processes of change 1700–1850.  相似文献   

15.
Abstract

A popular saying attributed to Aristotle states that ‘medicine begins where philosophy ends’—but this principle does not seem entirely valid for the late Middle Ages and the Renaissance, when medicine and philosophy were considered to be integral parts of the same branch of knowledge. For this reason, although today medicine and philosophy are clearly distinct disciplines, historians of ideas cannot study them entirely separately. Indeed, since the early modern era was a period of profound revision of knowledge, probably only a truly interdisciplinary investigation can identify the conceptual shifts and transfers capable of reinstating medicine in its fundamental role in the development of civilisation and modern thought, in particular as a model of a rational knowledge aimed at improving the social good through a fitting interpretation of experience. This article intends to offer arguments in support of such a historiographical approach, and to illustrate certain interesting methodological ideas that emerge from a study in which the history of philosophy and history of medicine cross-pollinate.  相似文献   

16.
Abstract

‘European solidarity’ is one of the most frequently used words in contemporary public discourse, but what does it mean? This article investigates the historical and semantic background of the term in English, French, German, Italian and Spanish since the French Revolution, when ‘solidarity’ became a political keyword for the first time in European history. With the founding of the Holy Alliance in 1815 the idea of ‘European solidarity’ as an instrument for achieving political order on the continent emerged. A historical longitudinal analysis via the Ngram Viewer reveals that the frequency of ‘solidarity’ follows or depends on certain crisis moments in history, such as revolutions, wars or economic troubles. ‘Solidarity’ belongs to the history of emotions and propaganda but is not a stable value system that consolidates political culture. It also seems to play a greater role in the national rather than in the European context. As a European political expression, ‘solidarity’ is not genuinely European but borrowed from the national political vocabulary. Moreover, the article outlines the semantic field of ‘European solidarity’ by showing linkages between ‘solidarity’ and other words.  相似文献   

17.
Editorial     
Abstract

The history and cult of the tomb of Habakkuk are discussed from the earliest references to the sacred site in Jewish sources of the 13th century to the present. The tomb is located near the biblical and Mishnaic-Talmudic village of Hukkok and the Arab village of Yaquq. After a survey of the site's early history, the sources that mention the venerated tomb are analyzed in detail. Since the 13th century, the place has been part of an itinerary of sacred sites visited by Jewish pilgrims, who performed prescribed rites at set times of the year, or paid homage as individuals. Side by side with these pilgrims was the local Muslim community, which participated both in the cult and in the upkeep of the sacred place — a participation that is not mentioned in the sources and may be deduced only from very late sources. In 1948, the village of Yaquq was abandoned, and the outcome of its abandonment and the history of the sacred site from the founding of the State of Israel to the present day are discussed in detail.  相似文献   

18.
ABSTRACT

The introduction to this special issue rethinks Italy’s liberal tradition and nineteenth-century Italian political thought in transnational perspective, with particular focus on the role of Italian Hegelianism during the emergence of the modern Italian nation state. Starting from an attempt to recast the transnational dimension of the Risorgimento, this co-authored article relates existing studies of Italian Hegelianism to wider trends in intellectual history elsewhere in Europe. Introducing the different contributions to this special issue, our approach challenges notions of centre and periphery in the history of intellectual flows, and helps to free the history of the Risorgimento from self-incurred exceptionalism.  相似文献   

19.
SUMMARY

The essay provides an overview of the main lines of argument that run through the work of Hans Aarsleff. The emphasis is on the history of language theory as an integral part of intellectual history.  相似文献   

20.
Abstract

Taking its cue from Pooley and Turnbull's (1998) claim that there is no evidence of any difference in the propensity to migrate by region or settlement size, this article investigates the appropriate scale for migration research. It presents some preliminary findings from a micro-level study of three occupationally contrasting communities in Cornwall in the second half of the 19th century. Reconstructing the migration histories of a cohort of children from the 1851 census enumerators' books and making use of local and online census and civil registration index databases, the study identifies some clear differences in migration patterns and propensity at the community level. Moving from patterns to processes it argues that labour markets and occupational structures remain the most important explanatory variables structuring migration, but that these were mediated at the individual level by the influence of the family which played a key role in facilitating or deterring movement.  相似文献   

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