A rentier class? Milanese nobility and the economy in post-unification Italy

ABSTRACT

The Lombard nobility’s loss of political power after the Napoleonic Wars has led economic historians to overlook the persisting role of traditional elites in social and economic life. The aim of the paper is to reassess the contribution of the Milanese aristocracy to Italian economic development, providing new insights into the business behaviour of the nobility in northern Italian areas. The article presents some new findings on noblemen’s investments and enterprises related to agriculture, manufacturing, trade and banking. The research focuses on the decades following Italian political unification, a period in which noblemen increased their interest in the financial sector and joint-stock companies (transport, banking, new sectors and industries) as a result of the transformations induced by the Industrial Revolution and the agrarian crisis of the 1870s and 1880s. Both quantitative and qualitative data will be used to assess not only the number of individuals involved and the capital they invested in new ventures, but also their role in orienting, stimulating, managing or supporting entrepreneurial activities and their openness to collaboration with the members of the middle class. The analysis combines the deeds produced by four notaries, chosen on the basis of their contiguity to the Milanese aristocracy, the foundation’s deeds of the main companies established in the city, conserved in the House of Trade, and the information provided by other local and national institutions. The cross-referencing of this data suggests that the Milanese nobility maintained a prominent economic role well beyond Italian political unification, contributing to the modernization of the national economy despite the weaknesses and contradictions that marked this process.     

Becoming the ‘party of civil rights’: the Radical Party, 1962–1979

ABSTRACT

The article reconstructs how the Italian Radical Party became, from the mid-1960s, the party of ‘civil rights’, and what its main battles for these rights were between 1967 and 1979. In the Italian political system the Party played a crucial role in the process of re-institutionalization that took place in the 1970s, helping to transfer demands formulated in social and cultural terms since the 1960s to the legislative-institutional level. Making the battle for civil rights the object of their own political action had a systemic meaning for the Radicals – namely, to undermine the dominion of the Christian Democrats and redefine the relations between the political sphere and society. This was closely linked to the political strategy of the party and to the organizational form it gave itself from 1967 onwards. These aspects, however, did not remain unchanged between 1967 and 1979; rather, they fed on the Radicals’ evolving vision of Italian society (on its social turmoil) on the one hand, and on the other they reacted to the evolution of the Italian political scenario, in particular to the possibility of building a parliamentary alternative to the Christian Democracy.     

Italian history and gli italiani nel mondo,Part II

Abstract

Italian historians have not yet seriously confronted the emigration of 27 million Italians as an interpretative theme. Part II of this two‐part article studies Italian migrants’ experiences in France, South America, Switzerland and Germany, comparing ‘Latin’ and ‘Germanic’ receiving areas to the English‐speaking world discussed in Part I. A focus on these other sections of the Italian diaspora challenges some fundamental interpretations of historians of Italy about emigration: Italian migrations to these areas were neither limited to the late nineteenth century, sparked by the economic crises of those yean, nor a product of the ‘problem of the Mezzogiomo’. Italian historians have special opportunities to study return migration to Italy, and to interpret Italy's own evolution into a multicultural receiving country, by comparing it to the models of multi‐ethnic nations where Italian migrants once settled around the world.     

COMMUNITY AND THE ESTABLISHMENT OF SOCIAL ORDER ON THE CANADIAN FRONTIER IN THE 1840s AND 1850s: AN ENGLISH IMMIGRANT’S ACCOUNT

Abstract

This article draws on the letters of a young immigrant doctor, Francis Codd, who arrived in British Canada in the I84os. Many of the one million migrants, mainly of British and Irish origin, who arrived in Canada in the mid-I9th century, benefited from the availability of land and absence of social barriers to mobility. This enabled them to think and feel like citizens of the new country,in a way denied them at home. Francis Codd’s account throws light on the part played by the appreciation of nature and ‘wilderness’ in this process, as well as describing the beginnings of a new civil society and the development of ‘community’ institutions. However, at the same time as a ‘Canadian’ identity was being constructed for the white settler population, that of the indigenous population was accorded little recognition or respect.     

A generational attitude: young adults facing the economic crisis in Milan

Abstract

For almost 10 years there has been talk of the economic crisis affecting the European area, with more evident effects in the Mediterranean countries. Yet the expression ‘economic crisis’ has become too wide and blurred to be useful for describing how the current socio-economic conjuncture is affecting different categories of young people in different ways. Precariousness and reduced job opportunities, with their consequences for social mobility, constitute only the more explicit and raw evidence of the lived experience of the crisis among young people. Although families remain the all-solving institution, the consequences of the crisis are diversified according to the economic, cultural and social capital of each individual, to gender and generation position, and to subjective and contextualized perceptions. This article presents research conducted to investigate how young people living in the urban area of Milan locate, react, readapt and reinvent themselves in the present economic context by analysing their aspirations, expectations and practices. We develop a comparative analysis of the main structural bias (gender, education, social class position) in order to shed light on the effects and perceptions of the crisis among young people in the city of Milan.     

Youth as a metaphor: an interview with Carmen Leccardi

Abstract

What are the specificities of youth in Italy as a group? How are they received in civil society and beyond? What kind of approaches have characterized the study of youth in Italy throughout the last decades? In this interview, the editors of this Special Issue open a conversation with Carmen Leccardi, a leading scholar in the field whose work has impacted the study of Italian youth not only in Italy but also internationally. Leccardi investigates these issues diachronically, following and commenting some salient aspects of Italian history that have had an impact on how the lives of young people have unfolded, among them social movements, policies and labour market fluctuations. Revisiting and updating the notion of uncertainty in young people’s lives, the interview concludes that youth can be considered as a metaphor particularly able to capture contemporary social changes.     

The Swiss community in Genoa from the Old Regime to the late nineteenth century

Abstract

Drawing on extensive and original archival research, this article is the first to reconstruct the origins and historical development of the Swiss community of Genoa from the sixteenth to the late nineteenth century. During these four centuries, the Swiss were constant and significant agents of the Genoese economy and society. The Swiss presence in the city dates back to the mid 1500s, when Swiss soldiers were the predominant component of the army of the Republic. In the 1700s the Swiss community broadened its economic scope and varied its social configuration. It consisted of both a well-established Protestant, élite of merchant-bankers and textile entrepreneurs and a lower layer of craftsmen, confectioners, street vendors and servants. By the end of the 1700s the Swiss élite was such a thriving and well-integrated group that in 1799 Genoa was selected to be the seat of the first Swiss consulate of the Italian peninsula, the second in Europe after Bordeaux (1798). From the Restoration (1815) to Italian Unification (1861), the Swiss merchant-bankers and textile industrialists continued to be active promoters of the city's economic and trading system. In the decades after Unification (1861–80s), Swiss capital investments moved into new economic sectors (steam-shipping and maritime insurance) that contributed to the modernization of the Genoese and Italian merchant fleet. During the nineteenth century the Swiss community created its own social spaces and identity within the city – a church, a cemetery, a school, and a charitable foundation. As in many other northern Italian cities, the consolidation of the community's external image did not weaken the Swiss élite's integration with the local Genoese upper class.     

Sumatran population changes, 1961–80

In the period 1961 and 1980, Sumatra's population increased from nearly 16 to 28 million; a rise of 78%. This population growth was at least 50% faster than the Indonesia national average, and exceeded only by Maluku. Local and intensive demographic and economic analysis is needed to explain fully this rapid demographic increase. Sumatra's abundant resources of tin, bauxite, petroleum, natural gas, forest and agricultural products during the 1960s and 1970s supported these population increases, as well as providing export income to aid other Indonesian areas.

The chief population changes within Sumatra are:

1. Rapid percentage population growth in Lampung, Jambi, Bengkulu, and Riau provinces. However, population numbers increased most in North Sumatra, Lampung, and South Sumatra.

2. At the more detailed, kabupaten scale, Sumatra's 1961–80 population growth was very uneven, ranging from nearly 229% in central Lampung, over 97% in eight other kabupaten, to as little as 21.8% around Lake Toba in upland North Sumatra. Actual or perceived economic opportunities, sizeable migration flows, and high natural increases favoured some areas; resulted in outmigration flows from others.

3. The nineteen municipalities (only seventeen according to some sources for 1961) rose to twenty kotamadya by the mid‐1960s. Collectively, their urban populations increased from less than 2 million in 1961 to 4.25 million in 1980. Medan, in particular, now is the dominant city not only of Sumatra, but also of all Indonesia beyond Java‐Madura. Only Sawahlunto in upland West Sumatra remained almost stagnant through this period.

4. Population densities rose throughout Sumatra, but at greatly different rates. At the kabupaten scale at least seven areas of relatively high population density, plus a few localized urban‐ or resource‐centred areas elswhere, stood out from other, much less densely populated areas.

     

The Italian Enlightenment and the Rehabilitation of Moral and Political Philosophy

ABSTRACT

By reconstructing the eighteenth-century movement of the Italian Enlightenment, I show that Italy’s political fragmentation notwithstanding, there was a constant circulation of ideas, whether on philosophical, ethical, political, religious, social, economic or scientific questions, among different groups in various states. This exchange was made possible by the shared language of its leading illuministi—Cesare Beccaria, Ludovico Antonio Muratori, Francesco Maria Zanotti, Antonio Genovesi, Mario Pagano, Pietro Verri, Marco Antonio Vogli, and Giammaria Ortes—and resulted in four common traits. First, the absence of a radical trend, such as the French materialist-atheist trend and, British Deism. Second, the rejection of inhumane laws and institutions, capital punishment, torture, war and slavery. Third, the idea of public happiness as the goal of good government and legislation. And fourth, the conception of the economy as a constellation where social capital, consisting of education, morality, and civility, plays a decisive role. I conclude that the Italian Enlightenment, not unlike the Scottish Enlightenment, was both cosmopolitan and local, which allowed its leading writers to develop a keen awareness of the complexity of society alongside a degree of prudence regarding the possibility and desirability of its modernization.     

Brazil's Bolsa Família: A Double‐Edged Sword?

In common with most Latin American countries, as governments embrace safety nets to attack poverty, conditional cash transfer (CCT) programmes have become part of mainstream social policy in Brazil. Under president Fernando Henrique Cardoso (1995–2002), and especially since Luiz Inácio Lula da Silva took office in 2003, targeted assistance in education, health and nutrition, now united under Bolsa Família, have expanded rapidly to benefit forty‐four million (24 per cent of the total population), absorbing almost two‐fifths of the social assistance budget earmarked for the poorest sectors. Despite its operational problems, Bolsa Família appears to have been effective in providing short‐term relief to some of the most deprived groups in Brazil. Yet it could prove to be a double‐edged sword. There is a risk that, due to its popularity among both the poor and Brazil's politicians, Bolsa Família could greatly increase patronage in the distribution of economic and social benefits and induce a strong dependence on government handouts. There are also early signs that it may be contributing to a reduction in social spending in key sectors such as education, housing and basic sanitation, possibly undermining the country's future social and economic development.     

The Tenco effect. Suicide,San Remo,and the social construction of the canzone d'autore

Abstract

Canzone d'autore is an indigenous expression that has no precise equivalent in other languages. Its social use identifies a genre of popular song that presuppose the existence of an ‘autore’ taken in its most vigorous sense, meaning a ‘creator’, an ‘artist’– but how did this claim to artistry originate? How did it insinuate itself into the world of song, a genre that by definition belongs to the realm of what is traditionally called in Italian ‘musica leggera,’ with unmistakably pejorative connotations? In this essay, I will put forward a sociological interpretation of the genesis of the canzone d'autore, using as a strategic conceptual device the idea of cultural trauma. The traumatic event that I propose to explore, making use of this concept and its analytical machinery, is the suicide of the singer-songwriter Luigi Tenco during the seventeenth San Remo ‘Festival della Canzone’ (‘song festival’) – that is the best-known, most controversial, and most influential single event in the field of Italian ‘musica leggera’, an annual event regularly attended every year – via radio, television, or audience participation – by millions of Italians. Through a reconstruction of that suicide and above all of the public and dramatic events that followed in response to it, the paper examines the social process that transformed an individual tragedy into a collective, social drama, a process that not only produced a new musical classification, but also a new cultural and aesthetic category.     

Young people and drinking in Italy: the good side of familism

Abstract

Since the 1990s, young people’s drinking has been a matter of public concern, attracting considerable media attention that has contributed to spreading the alarm. The purpose of this article is to dispel some stereotypes about youth drinking in Italy, by putting it in an international perspective and explaining some of the key factors that have contributed so far to limiting the spread of at-risk alcohol consumption when compared to other countries. Among these factors, the persistence of social values that emphasize family ties and the sharing of informal norms between adults and young people seem to play a prominent role. However, both the spread of increasingly individualistic values at a global level, and the growing complexity of transitions to adulthood could lead to changes in consumption patterns among Italian youth in the near future and increase risky behaviours.     

Allied escapers and the contadini in occupied Italy (1943 – 5) 1

Abstract

The little-known ‘great escape’ of Allied prisoners-of-war (some 50,000) held in Italian camps at the time of the armistice of 8 September 1943 provides the starting-point for a fresh interpretation of popular and peasant experience during the emergency of 1943 – 5. The article explores some of the main aspects of the ‘strange alliance’ between Allied fugitives and the Italian population, with particular attention to the mutual symbolic appropriation between former ‘enemies’ in the midst of a civil war and related collapse of the state.     

Governing the Italian economy: a comparative perspective

Abstract

The paper revolves around the figure of Enrico Cuccia, the patron of Mediobanca for half a century, whose activities represented for bad and good how the Italian economic system was organized before the privatizations of the 1990s. It was Cuccia who ‘substituted’ an absentee State in strengthening the Italian big business sector.     

The congresses of Italian scientists between Europe and the Risorgimento (1839 – 75)

Abstract

This article reconstructs the history of the Italian scientific congresses from 1839 until 1875. The congresses are analyzed in the context of the political Risorgimento, but also as a reflection of relations among social groups, and between society and institutions. We examine the troubled coexistence of a minority interested primarily in encouraging the professionalization of science in state institutions of learning, and a broader sector of eminent citizens that placed the value of ‘expertise’ alongside the values of birth and social ranking. This complicated coexistence was the chief reason that the Italian congresses failed, and after 1861, as well, in their effort to establish a national scientific association comparable to those existing in many other countries, both inside and outside Europe. This essay reconstructs the main points and phases of the debate and the changes in the relations among the social and professional groups and scientific work, up until the foundation of a Società Italiana per il Progresso delle Scienze (SIPS, Italian Association for the Advancement of Science), which explicitly rejected the heritage of the Risorgimento.     

The Greeks as an alien minority at the outset of Ethiopia's economic development, 1880–1910

Abstract

Between 1880 and 1910, Greeks constituted one of the largest foreign ethnic communities, in Ethiopia and as such they played an important role in the modernization efforts of Emperor Menilik II (1889–1913). During his reign, Ethiopia's modern economic development had its rudimentary beginnings when, with the participation of resident foreigners, he embarked on an ambitious, although haphazard program to raise his country's material standards. The Italian defeat at Adua in 1896 not only secured Ethiopian independence, but the absence of a single colonial ruler enabled Menilik to seek among various foreign groups the skills and resources necessary for economic development which were then lacking among the indigenous population. Greek participation in construction, internal and external commerce, and in petty retailing contributed to the foundation of Ethiopia's economic growth in the twentieth century.     

Postwar development in the Italian Mezzogiorno. Analyses and policies

Abstract

As Manlio Rossi-Doria wrote, in the early postwar years, the Southern Question was primarily an agrarian one. The debate and policies that addressed the Southern Question, however, did not remain confined solely to the agrarian dimension. The transformation of Southern agriculture was inextricably connected to two additional features of the Italian Mezzogiorno: first, the huge demographic expansion, and second, the lack of an industrial sector able to absorb the excessive agrarian population and to lead a process of economic diversification and internationalization. Above all, the solution to the Southern Question was interpreted as a truly national task. The development of the Mezzogiorno was at the basis of the collaboration between Italy and the World Bank throughout the 1950s. That experience became the subject of an intense debate over development policies that went beyond the Italian borders and embraced the question of postwar development worldwide. The Italian experience turned eventually out to be a failure. One feature of that experience remained vital, though, and has been underscored by contemporary scholars: the solution to the Southern Question is to be found at the national level, not just regionally.     

Conservatism under Napoleon: The political writings of Joseph Fiévée

Antonio Genovesi (1713–1769) is known as the thinker who raised a whole generation of Southern Italian intellectuals, among them Francesco Pagano and Gaetano Filangieri. One of the most influential of his works was the notoriously difficult Diceosina, o sia della filosofia del giusto e dell’onesto (1766), a textbook destined for use in the universities. The Diceosina was a powerful, if controversial, attempt to mediate between the history of moral philosophy on the one hand, and the specific problems encountered by eighteenth-century commercial society on the other. In fact, it contained the greater part of Genovesi's political, philosophical, and economic thought; a synthetic guidebook for Neapolitan economic and social development. This essay explores the work's context, rich intellectual origins, and ultimate significance through its long and complicated reception. The cultural and political connotations of Genovesi's Diceosina become particularly evident through an engagement with the works of Ermenegildo Personè, one of the book's most arduous critics.     

A regionalisation or long-distance trade? Transformations and shifts in the role of Tana in the Black Sea trade in the first half of the fifteenth century

Abstract

The Italian trading stations in Tana were important in the long-distance trade system of the Italian maritime republics Venice and Genoa. The deeds of two Venetian notaries who worked there during the 1430s, Nicolo de Varsis and Benedetto de Smeritis, are an important source for tracing the transformation of the issues and directions of Italian trade in the Black Sea region, a trade which was recovering from the crisis of the fourteenth century. Notwithstanding the Venetian-Genoese struggle and previous crisis events, this recovery made the economic conditions favourable. Although some scholars see a regionalisation of trade in fifteenth century, the source evidence challenges this interpretation. Westerners began to import Italian, Flemish and English textiles to the Eastern markets, and the local goods (fish, caviar) were widely exported to Europe – even to the markets of Flanders. Finally, the slave trade was intensive. My main argument here is that though there were considerable transformations in the Italian trade, there was no real regionalisation of trade, which retained its long-distance character.