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1.
    
ABSTRACT

Hobbes left a complicated legacy for the English Whigs. They thought that his Leviathan was all too powerful, but they found other elements in his thought more appealing – mostly his anticlericalism. Still, the precise relationship between Hobbes and the Whigs has remained underexplored, while some still argue that Hobbes was simply too much of an absolutist for the Whigs to rely on his political ideas. This article attempts to show that Hobbes was, in fact, recruited by proto- and early Whigs for their causes. It shows how Hobbesian ideas were used in the toleration debates of the 1660s and 1670s, and even in debates on human reason and liberty of conscience. Then it demonstrates how similar Hobbesian principles, and even phrases, were used subsequently in the formative years of Whiggism from the 1680s to the 1720s, by thinkers who were worried, as Hobbes was, about the political aspirations of the Church. By collecting a series of prominent thinkers who are associated with Whiggism and who engaged with Hobbes in various ways – including Buckingham, Marvell, Cavendish, Warren, Blount, Tindal, Trenchard and Gordon – this article shows that Hobbes was employed systematically in the service of Whig causes, such as limited toleration, civil religion and an opposition to religious persecution.  相似文献   

2.
    
Abstract

This essay examines the use of Hebrew sources in debates on church and state in civil war England. It fits within a developing historiography that seeks to uncover the deeper texture of early modern political discourse, and also poses questions about the prevalence of statist and secular understandings of public power in the context of the English civil war. Its specific focus is on debates on church government in the 1640s, studies of the Hebrew commonwealth in the 1650s, and the use of Hebraism by Hobbes and Harrington as an antidote to clericalism.  相似文献   

3.
    
Summary

This paper explores the role of the Ciceronian tradition in the radical religious discourse of John Toland (1670–1722). Toland produced numerous works seeking to challenge the authority of the clergy, condemning their ‘priestcraft’ as a significant threat to the integrity of the Commonwealth. Throughout these anticlerical writings, Toland repeatedly invoked Cicero as an enemy to superstition and as a religious sceptic, particularly citing the theological dialogues De Natura Deorum and De Divinatione. This paper argues that Toland adapted the Ciceronian tradition so that it could function as an active influence on the construction of his radical discourse. First, it shows that Toland championed a particular interpretation of Cicero's works which legitimised his use of Cicero in this rational context. Then, it shows the practical manifestations of this interpretation, examining the ramifications for how Toland formed three important facets of his campaign against priestcraft: his identification of priestcraft as a superstition; his argument for a rational religion in which priestcraft could play no role; and his portrayal of anticlericalism as a service to the Commonwealth.  相似文献   

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This article provides a study of political positions concerning the role of religion in modern society in Sweden between 1920 and 1939. It aims to increase understanding of the Swedish secularization path, with special emphasis on issues related to heritage and national identity, by comparing the dominant perspectives on these issues in the Church of Sweden and in the Social Democratic Party during that period. It addresses how these positions have influenced policies during the period, as well as some of their implications for later path dependence. It explores relations between religious issues and the concept of national heritage, as well as how the fact that both were at that time commonly seen as legitimate tasks of the state came to influence the development of Swedish church-and-state relations and heritage policies. Special attention is given to the positions of the Young Church Movement, a movement within the Church emphasizing its role as a national church with a central position in national identity, as well as to the views of Arthur Engberg, the anti-clerical Social Democratic government minister responsible for church, education, and culture in the 1930s.  相似文献   

6.
    
ABSTRACT

This article is an introduction to a special issue on ‘Religious Toleration in the Age of Enlightenment’. It begins by characterizing the Enlightenment's attitude towards religion as an opposition to bigotry and ecclesiastic authority based on a particular interpretation of the European Wars of Religion. Then it acknowledges the problematic nature of the phrase ‘Age of Enlightenment’, which seems to push some of the most relevant eighteenth-century realities to the margins of history. Next, it challenges some common scholarly assumptions regarding Enlightenment ideas on tolerance. In particular, it disputes that these ideas were essentially principled, secular, pluralist and liberal. By way of conclusion, this introductory article suggests that the Enlightenment's main contribution to the history of toleration is found not in the originality or subtlety of its ideas, but rather in the promotion of a new mentality according to which toleration came to be regarded as an essential feature of modern civilization.  相似文献   

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This article contributes to the recent historiography on Enlightenment plans for European peace by shedding light on the political and intellectual work of the neglected Spanish minister and intellectual José Carvajal y Lancaster. The article begins by outlining the intellectual context surrounding the War of Spanish Succession, and proceeds to analyse the ways that Carvajal deployed, both in his texts and in power, Enlightenment ideals to reform the Spanish Empire and achieve perpetual peace in Europe. The ideas of his first work, his Testamento Político, revealed the ways that the logic of joint-stock companies could catalyse the reform of the Spanish Empire. His measures in government, in turn, illustrated how international cooperation could be mutually beneficial, but turned on his fraught relationship with the future Marquis of Pombal. Finally, his text Mis Pensamientos, written in 1753, envisaged a formal commercial and political coalition between the Spanish and the British Empires. Carvajal’s vision for European peace was at once utopian and clear-eyed, and the ideas behind his plan persist as demanding questions for our age.  相似文献   

9.
    
China discovered and was the first to name and explore the South China Sea islands and the adjacent waters, and China has exercised sovereignty and jurisdiction over them since the Tang and Song dynasties. In modern times, imperialists shattered the peace of the South China Sea using advanced weapons, but Chinese sovereignty over this area has never been challenged. In the more than 60 years since the founding of the People’s Republic of China, the Chinese government has pursued the principle of “claiming sovereignty, shelving disputes, and seeking joint development” and has exercised sovereignty and jurisdiction over and explored the South China Sea islands and territorial waters peacefully and effectively. The lure of resources and profits and strategic competition among countries beyond the region, however, have complicated the prospects for resolving the South China Sea issue.  相似文献   

10.
This article ponders the quest for a new Quebec constitution. It critically analyzes a proposed Quebec constitution introduced as a bill in Quebec's National Assembly in 2007 1 1. Québec Official Publisher (2007a Québec Official Publisher. 2007a. National Assembly, First Session, Thirty-Eighth Legislature, Bill 196, Québec Constitution. Québec Official Publisher http://www.assnat.qc.ca/eng/38legislature1/Projets-loi/Publics/07-a196.pdf (Accessed: 20 May 2008).  [Google Scholar]). and probes the meaning and significance of such a provincial constitution. It makes some comparisons of Quebec's current constitution with those of other provinces and concludes by reflecting on the political prospects and legal effects of such a proposed new constitution. The adoption of a new Quebec constitution, along the lines proposed in 2007 and 2008, should not significantly alter Canada's constitutional order under Canadian law or affect Quebec's current constitutional arrangements with Ottawa and the other provinces. Such a new constitution might, however, come to prevail over other Quebec laws. The objectives of the proposed new constitution are to forge and reinforce Quebecers' sense of a common political identity. The project, however, is not currently at the forefront of discussion.  相似文献   

11.
    
ABSTRACT

This collection of papers examines the impact of revolution and war on the development of the Ukrainian state and its sovereignty since 2014. Comparative literature on the state shows that aspects of statehood and sovereignty are shaped by war, and that domestic and international dimensions of statehood do not necessarily covary. The four papers in this collection examine these issues in detail. They show that Ukrainian statehood is strengthening internally and that the European Union is providing substantial external help in building the institutions of the Ukrainian state. However, the breakaway territories in Donetsk and Luhansk are also beginning to build some internal aspects of statehood, to go with the massive support they receive from Russia. These competing statehoods may make the impasse in eastern Ukraine even harder to solve.  相似文献   

12.
"英国民族国家的形成"研究述评   总被引:3,自引:0,他引:3  
岳蓉 《史学月刊》2002,(8):5-12
英语中“国家”一词内涵含混、概念不周密,造成史学界长期以来对“英国民族国家”的概念争论不休。英国民族国家形成的重要基础是英格兰国家主权的建立,暴力与合法性原则奠定了英国民族国家的形成基础。尽管英国人拥有各自不同的血统身份,但是他们享有共同的公民身份。  相似文献   

13.
蒙古统治罗斯后期,面对莫斯科公国的日益强大和金帐汗国的渐趋衰微,东正教会与蒙古统治者的联盟土崩瓦解,教会转而支持莫斯科公国,教俗联合吞并各公国,储备建立统一国家的实力,并最终推翻蒙古统治。政教联合促进了俄罗斯统一国家的形成和民族文化的发展,同时有助于莫斯科公国和教会国际地位的提升。  相似文献   

14.
《Political Theology》2013,14(6):843-869
Abstract

This article offers an analysis of the main tenets of Catholic social teaching as they relate to the politics of asylum in a UK context. Addressing the multilayered and complex crisis of confidence and asylum seekers with regard the moral performance of the UK system, this article proposes that the significance of CST's contribution to public discourse has been heightened by three key shifts in state practice. While the constructive contours of this teaching are explored, to be of service to forced migrants CST itself requires a deeper understanding of and engagement with the political cultures that shape practices of democratic exclusion. To this end the conclusion proposes two areas for further dialogue between CST and asylum experience.  相似文献   

15.
    
This article provides a reappraisal of the history of proyectismo. Scholars have employed the concept to categorise early eighteenth-century Spanish authors and reforms, and have thereby severed them from their historical context. This article explores the imperial origins of this political culture by shedding light on the generation of knowledge in early eighteenth-century diplomatic and imperial spaces. The article focuses on the overlooked thinker Álvaro José Navia-Osorio y Vigil, Marquis of Santa Cruz de Marcenado (1684–1732) – long considered to be a proyectista – and his appeal to the Spanish Republic of Letters to assist him in his project for a universal dictionary; an enterprise that predated Chamber’s Cyclopedia and Diderot and D’Alembert’s Encyclopédie. Marcenado’s contributions to the establishment of Spanish intellectual connections with foreign thinkers were, moreover, symptomatic of the political approach of early eighteenth-century ilustrados – transterritorial, transnational, and transversal thinkers who drew on the peninsula’s ties with the Flanders and Italy to revitalise the intellectual life of Spain. These thinkers recovered the study of Muslim Spain, and envisioned the establishment of councils and academies in Mexico and Peru. The Spanish Enlightenment, then, originated in the early eighteenth-century from their rediscovery of the Spanish Republic of Letters.  相似文献   

16.
Introduction to the History of Science. Volume III. Science and Learning in the Fourteenth Century. By George Sarton. Baltimore 1947. In 2 parts: XXXV + XI + 2155 PP.

W. W. Hyde. Ancient Greek Mariners. New York. 1947. XII+360. 5 maps.

Some American Contributions to the Art of Navigation 1519–1802. By Lawrence C. Wroth. Providence. 1947. 41 p.

Marcel Destombes. La Mappemonde de Petrus Plancius. Grav´e Par Josua van den Ende 1604, D'apràs L'unique Exemplaire de la Bibliothàque Nationale de Paris. Publication de la Société de Géographie de Hanoi. Tonkin. 1944. 52 p. XIII tab. Folio.

Ermano Armao. Vincenzo Coronelli. Cenni sull'Uomo e la sua vita‐‐‐catalogo ragionato delle sue opere —— Lettere — Fonti bibliografiche —— Indici. Biblicteca di bibliografia italiana diretta da Albano Sorbelli. XVII. Firenze. 1944. XI + 326. Fig.

El Rio Del Espi'Ritu Santo. An Essay on the Cartography or the Gulf Coast and the Adjacent Territory during the Sixteenth and Seventeenth Centuries by Jean Delanglez, S. J. Edited by Th. J. Me. Mahon. U. S. Catholic Historical Society, Monograph Series. XXI. New York. 1945. XIII+182 p. Facs.

Gamla Kartor. Varlden— Norden — Västkusten — Göteborg. Sjöfartsmuseet 4–30 Maj 1948. Göteborg. 1948. (Lund) 91 p. 12 Tab.

L'Africa Dalle Origini alla meta del Secolo XIX. Mostra Bibliografica. Biblioteca Nazionale Centrale Firenze. Firenze. 1948. 81 p.

Catalogue of Maps in the Essex Record Office, 1566 —1875. Edited, for the Records Committee by F. G. Emmison. Essex County Council, Chelmsford. 1947, 106 p., 30 pl. Facs.

The John Carter Brown Library. Annual Report 1946–1947. Providence. 1947. 63 P.  相似文献   

17.
《Political Theology》2013,14(3):363-395
Abstract

This article reflects on a seminal moment within South Africa's Truth and Reconciliation Commission (TRC): the appearance of the African Initiated Churches (AICs) before the Commission in 1997. It demonstrates how this moment brought into relief divergent contestations of the public within South African Christianity in three ways: first, by situating the TRC within the liturgical performance of a reimagined South African nationality, making it a "civic sacrament" of reconciliation; second, by highlighting the formative role churches themselves played within this liturgy, deploying theological language to create a healed, secular body politic; third, by displaying the different social imaginary of the AICs—a social imaginary which interrupted the TRC's liturgical recreation of time and space, as well as challenging the historical relations between church and state in South Africa. The paper concludes with the question posed in this "interruption," a question that challenges the broader church with regard to fulfillment of the liturgy not in the secular nation-state, but in that City which is to come.  相似文献   

18.
This article traces the origins of Chinese alignment with Western mining laws to the last years of the Qing dynasty. I argue that the first decade of the twentieth century was the fundamental watershed in China between early modern views of mining and those held by the Chinese government today.  相似文献   

19.
    
Summary

Ian Hunter's normative commitment is to civil philosophy. His sustained critique of metaphysical philosophy is to be understood in the context of his proposition that civil and moral philosophy are at war. Since civil philosophy is the only guarantor of social peace, the stakes are high.  相似文献   

20.
王松德 《攀登》2008,27(2):7-9
坚持走和平发展道路,是中国政府和人民根据时代发展及自身利益所作出的战略抉择,也是实现中华民族伟大复兴的必然要求。中国的发展不会对任何国家构成威胁。中国的和平发展有助于维护我国的国家主权,有助于维护世界和平和促进人类共同繁荣。  相似文献   

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