al‐Khafaji reinterpreted: New insights on Umm an‐Nar monuments and settlement from Bat,Oman

Al‐Khafaji is a central and well‐known point on the early third millennium BC map of the UNESCO World Heritage Site of Bat, in the Sultanate of Oman. For years, Kasr al‐Khafaji (“Tower 1146”) has been understood as an Umm an‐Nar (ca. 2800–2000 BCE) monument standing amid a contemporary village. However, recent excavations by the Bat Archaeological Project (BAP) reveal that the entirety of the known site—monument(s) and settlement—is situated on an anthropogenic clay mound that elevated it meters above the surrounding landscape. This paper presents the results of BAP's recent excavations, emphasising the social spaces created by architecture of various functions and scales. It also considers the implications that this new interpretation of al‐Khafaji may have for how the relationship between Umm an‐Nar towers and settlement should be understood. The paper closes with a discussion of Umm an‐Nar tower function and social meaning, concluding that the Khafaji monument(s) likely served a symbolic and possibly performative role in Umm an‐Nar society that was perceived as separate from Umm an‐Nar settlement.     

Heritage Management and Interpretation: Challenges to Heritage Site-Based Values,Reflections from the Heritage Site of Umm Qais,Jordan

The management of archaeological heritage is complex and problematic for site identity and local culture. Inattention to the array of values of heritage sites leads to the supremacy of a number of them and provides a controversy story of the archaeological site in question. Any heritage management and interpretation effort should correctly identify the different values of the site. Indeed, there is a need to manage and interpret the sites in a way to address the connection between the sites-based values and the associated and surrounding features. In current heritage management practice, values and values-based management are considered to be one of the most important approaches for the management of archaeological heritage. This study aims to understand how the values of the archaeological site of Umm Qais in northern Jordan can be adequately managed as both a natural and cultural landscape. At issue are conflicting views over the different values, their meaning and their uses by the different stakeholders. This research focuses on the ways in which these values are managed and interpreted to the public and whether it is done properly and in a fair manner. The fieldwork study led to a more complex understanding of how conflicting perceptions of values of Umm Qais as a national heritage site by the different stakeholders have affected implementation of management and interpretation projects. The results presented here indicate that the heritage management approach from the case study of Umm Qais focuses specifically on values associated with the physical archaeological aspect of the site, while those associated with the historic neighborhood of the site are neglected. The interpretation of the site has frequently focused on certain aspects of values at the expense of others. Information and insights gained from this study and specific suggestions for changing approaches are considered with regard to potential impacts on the management of the archaeological site and with regard to the public in general.     

Tourism and Community: An Ecuadorian Village Builds on its Past

An archaeological project and a community museum in Agua Blanca, Ecuador, have helped catalyse a remarkable process of ecological and cultural awareness complemented by economic advances. Some twenty-five years after the museum’s inauguration, as well as visiting the archaeological site and museum, tourists can observe the Machalilla National Park’s distinctive flora and fauna, camp, hike, swim, stay in village homes, buy locally made handcrafts, and eat in the community restaurant. These initiatives have been set up by the village in collaboration with local, national, and overseas agencies, in ways which spread benefits as widely as possible. After the introduction of a new constitution in 2008, which recognizes the multi-ethnic character of Ecuador’s population, Agua Blanca and adjacent communities asked to be officially recognized as ‘Pueblo Manta’ — an identity derived from the area’s pre-Spanish archaeology. Agua Blanca’s experience shows that much can be achieved through confidence in cultural identity, and that locally managed community tourism brings tangible economic benefits to local people, while serving to protect vulnerable archaeological sites from destruction.     

In defence of oblivion: the case of Dunwich,Suffolk

This article examines the way in which the town of Dunwich, Suffolk, once the capital of a Saxon kingdom and the sixth largest town in England, has constructed its identity from its long history of experiencing coastal erosion. Now as a small village, Dunwich has built a cultural heritage industry devoted to presenting absence to its visitors and residents, through many diverse forms: historiography, archaeology and the material culture displayed and commodified in the Dunwich Museum. Local pride in this history of disappearance runs strong, as was demonstrated when a proposed monument to the lost town was rejected by village residents. Connecting this sense of identity both to critical investigations into the nature of loss, transience and disappearance, as well as to the future of local and global environmental processes, this article considers whether a site whose construction of loss-as-identity should be allowed to survive past its natural lifespan – especially one that, given the process of erosion involved, can be measured. If the dominant cultural logic at a site tends towards absence rather than presence, I here ask what justifications exist for forestalling that identity in the name of conservation and preservation.     

Human–animal relations and the celebration of place‐identity: A case study of the Scone Racing Carnival,New South Wales

Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships.     

Prehistoric migration at Nebira, South Coast of Papua New Guinea: New insights into interaction using isotope and trace element concentration analyses

Migration is a commonly used explanation for cultural change in world prehistory, and is also a central theme in the prehistory of the Pacific Islands. However it is rarely subject to direct archaeological research. This paper applies strontium and oxygen radiogenic/stable isotope (⁸⁷Sr/⁸⁶Sr, δ¹⁸O), and trace element concentration (Ba/Sr) analyses to 27 individuals buried at the archaeological site of Nebira (ca.720–300 BP), located inland on the South Coast of Papua New Guinea. The analyses seek to identify non-local individuals within the population and provide a more in-depth understanding about the social identity of the possible migrants in this community.The strontium isotope data indicates that five individuals were non-local to Nebira, having possibly come from a coastal location. Correlation with biological data, such as age and sex, also indicates that the pattern of migration at Nebira was not sex or age specific. The results support the archaeological findings that suggest the inhabitants from Nebira were in contact with coastal communities during a period in prehistory of increased cultural interaction. However, despite the considerable isotopic variation identified in the Nebira sample, it is also demonstrated that more research is needed to identify the possible origins of these non-local individuals.     

Under the Boards: Archaeological Site Formation Processes at the Commissariat Store, Brisbane

The study of archaeological site formation processes, although routinely undertaken for prehistoric sites, is only carried out in historical archaeology in a limited way. Understanding the processes which formed the archaeological record of a site is an important first step towards developing justifiable inferences about past behavior and past societies regardless of the age of the site. This paper identifies and examines the cultural and non-cultural processes that formed the archaeological record at the Commissariat Store, Brisbane. The history of the site, from its construction in 1829 as part of the Moreton Bay penal settlement to the present, is examined and the expected impacts and processes on the archaeological record are identified. Archaeological evidence from the salvage excavation of the site undertaken in 1978 and 1979 is analyzed to identify the cultural and non-cultural site formation processes. This study identifies the presence of cultural formation processes including discard, loss, abandonment and re-use from an examination of the historical and archaeological evidence. Non-cultural formation processes at work in the site include faunalturbation, floralturbation, flooding, and aquaturbation.     

Heritage and national identity: Exploring the relationship in Romania

Abstract

Within heritage studies the relationship between national heritage and national identity is frequently taken as axiomatic. The construction of a national heritage is an important part of nation‐building, and historic buildings and monuments can be powerful symbols of a nation's aspirations and identity. Yet this relationship has received relatively little empirical investigation. This paper reports an exploratory study of the heritage/national identity relationship in Romania which focuses on just one Roman monument – Trajan's bridge. For many Romanians the monument is a powerful symbol of their identity representing Dacian and Roman origins, Latinity, and the continuity of Romanian settlement in Transylvania. The monument was also seen by some as an important symbol of Romania's attempt to construct a post‐Communist identity, and to forge closer links with western Europe. However, the meanings of the monument are not shared by all Romanians, and in particular are strongly contested by Romania's Hungarian minority.     

Archaeological Site Management and Local Involvement: A Case Study from Abu Rawash,Egypt

Abstract

Local involvement is an essential element of successful archaeological site management. Recognition of the role of the local community could make a great contribution in improving the present critical situation of many archaeological sites worldwide. In Egypt, where internationally renowned archaeological sites attract both academic and tourism interests, archaeological sites and monuments are suffering from different issues. Amongst the various causes is the failure to recognize the relationship between the sites and the present society — both the local community and other stakeholders — and this has negatively influenced the sites. Not only have the local communities been given limited access to knowledge, and limited opportunities to become involved in the archaeology, but also their attempts to pursue a better standard of living have been restricted for the sake of protecting the national heritage. In this article I use a case study from Abu Rawash to explore strategies that could encourage local involvement in site management, through capacity building and communication with the government and other stakeholders. Although local involvement may not provide a drastic improvement of an individual site's condition, the principle of local involvement should contribute to a general improvement in Egypt, where conservation efforts largely focus on physical materials and little attention is given to the society surrounding the archaeological remains.     

Museums and cultural sustainability: stakeholders,forces, and cultural policies

This paper explores the relationship between museums, cultural sustainability, and cultural policies. Specifically, it offers a theoretical model for the sustainable development of museums and a process for designing appropriate cultural policies for museums with cultural sustainability in mind. The case of Cyprus is used to demonstrate how strengths and gaps in cultural sustainability can be identified within a broader museum environment. The study examines the main stakeholders (the state, municipalities/ communities, and individuals), types of museums (archaeological, art, ethnographic, etc.) they establish and the forces influencing their decisions (such as politics, a sense of national identity, cultural tourism, economic revitalization, and personal agendas) in order to map the Cypriot museum environment and identify the emphasis placed on different parameters of cultural sustainability. By identifying cultural sustainability strengths and gaps on a national level, it becomes easier for cultural policy-makers to design appropriate cultural policies for museums.     

Preserving Knowledge, not Objects: A Somali Perspective for Heritage Management and Archaeological Research

This article argues that the Somali people have a distinctive view on heritage and a different approach to its preservation relevant to their society. It suggests that a locally appropriate theoretical framework for heritage management and archaeological research can only be achieved if this local approach is taken into consideration and integrated into archaeological and heritage methodologies. The lack of qualified Somalis and indigenous perspectives in the archaeological research and heritage management policies characterizes Somali cultural heritage and archaeological research history. This research shows that previous approaches that have been pursued lacked dialogue and incorporation of local views of heritage practice. This lack of dialogue has been of paramount importance for the failure of the preservation of Somali cultural heritage, evident both in the previous neglect of its preservation and in the current looting and destruction of archaeological sites in Somaliland, Puntland and south-central Somalia. It is demonstrated how Somali indigenous perspectives are concurring and contributing to world heritage management and archaeological research methods. I suggest that any heritage work must integrate local approaches and trained local groups should lead archaeological research and heritage management in order to achieve sustainable development and self-representation.     

Balancing the Elements: An Archaeological Story

In this piece of short fiction, readers will explore the experiences of four American archaeologists as they complete an archaeological excavation impacted by laws at the local (Massachusetts State) and national (federal USA) level. All four archaeologists are in various stages of their careers in archaeology and find themselves working together for the same privatized Cultural Resource Management (CRM) firm on an unexpectedly complex and sensitive site excavation. Here readers are urged to consider how archaeologists’ previous experiences (both personal and professional) impact site excavations, and how, in turn, each project leaves an impression on an archaeological professional moving forward. They are further invited to relate the experiences of the archaeologists in the story to their own—possibly very different—experiences. While site context is key at every excavation, is the human context equally relevant?     

Musical memory,heritage and local identity: remembering the popular music past in a European Capital of Culture

This paper explores the relationship between rock music, collective memory and local identity, by focusing on events connected to Liverpool's status as European Capital of Culture 2008. The first part of the paper describes these events and how memories of local rock music were attached to heritage and local identity and mobilised to validate Liverpool as a capital of culture, whilst in turn the city's Capital of Culture status served to validate particular ways of remembering the local musical past. The second part of the paper considers the broader significance of these events by relating them to three pan-European trends in cultural policy: the development of the cultural and heritage industries; the protection and promotion of local culture and identity; and the fostering of cultural diversity and integration. It highlights the general significance of the popular music past for cultural policy in Europe, but also the politics of popular music memory and how it involves a complex and dynamic process of negotiation that relates to cultural policy in particular ways. The paper concludes by arguing that popular music offers a specific and productive focus for research on cultural policy, heritage and local identity in Europe.     

有机硅改性丙烯酸树脂非水分散体的制备及在土遗址保护中的试用

为找到耐候性良好并对土遗址有良好保护效果的材料,以工业品的有机硅改性丙烯酸树脂乳液为原料,采用转化法制备了有机硅改性丙烯酸树脂非水分散体材料。对形成的非水分散体进行了外观检验和老化性能检验。通过对土样的加固试验和实地应用发现,浓度为0.8％的加固剂251M具有良好的固结效果,表面颜色基本不变,证明这种材料是一种有应用前景的土遗址防风化加固保护材料。     

Ringforts or Fairy Homes: Oral Understandings and the Practice of Archaeology in Nineteenth- and Early Twentieth-Century Ireland

Ringforts, the most numerous archaeological monument in the Irish landscape, have a dual character as places of early medieval habitation and as supernatural points of access to a fairy Otherworld. In my paper, I examine how these understandings interacted with, challenged and reinforced each other in the nineteenth and early twentieth century, and how oral perceptions had a significant if generally unacknowledged role in determining supposedly scientific archaeological perceptions of these monuments.     

文化认同的传承与创新：印度加尔各答华人的多元化宗教信仰研究

作为对印度加尔各答华人研究的一部分,本文基于田野调查获得的资料,从文化认同的理论视角,探讨了在南亚唯一唐人街及华人社区生活的加尔各答华人多元化宗教信仰。通过对其宗教信仰中“中国传承”和“住地创新”两方面内容的归纳分析,揭示出在印度加尔各答华人社区内,独特的中国及印度元素兼备的华人多元化身份特征及文化认同。     

When Absence is the Artifact: Unmarked Graves in the Jewish Section, Melbourne General Cemetery

A study of unmarked nineteenth-century Jewish graves in the Melbourne General Cemetery strongly counters traditional histories of local communal practice and identity. An expanded synthesis of sources allows for an understanding of the site in international and local contexts, both historical and current. Previous above-ground archaeological cemetery studies have been limited to analysis of funerary monumentation. This article finds meaning in the archaeological record formed by the absence of burial markers altogether.     

On Taking from Others: History and Sensibility in Archaeologists’ Arguments for Treasure Trove Legislations

The Indian Treasure Trove Act of 1878 is understood as a landmark legislative victory in the preservation of South Asian material pasts. This paper presents a detailed archival history recounting how archaeologists themselves were crucial to the promulgation of the Act and the authors of its specific provisions. It demonstrates how arguments for the reform of royal prerogative into an instrument for the discipline were born in mid-nineteenth-century British debates, where archaeologists’ attempts for a similar statutory change in property laws had been frustrated. Centuries-long tensions in common law definitions and their governance of treasure are demonstrated to be crucial to how we may better understand the new ‘policy’ of the colonial law and its operation. To do so, the paper reviews select cases and presents an evaluation of the archaeological justice of the rule of this law. It asks why our critical historiography has remained insensible to the victims of this law — archaeology’s counter-publics — who have been routinely incarcerated and punished in the name of the greater archaeological common good. Through these examinations, the paper reflects upon the enduring sensibilities and commitments that are involved in continuing to take treasures from others.     

History to Prehistory: an Archaeology of Being Indian

This paper explores a conception of being Indian in New Orleans that complicates and localizes Indian histories and identities. It poses that the notion of “being Indian” may be approached not only through the history and archaeology of persons but also as an identity such that being Indian itself is an artifact produced by a wide range of people in the development of New Orleans in the colonial and post-colonial periods. Employing a critical reading of intercultural relations, I explore archaeological evidence that suggests colonial New Orleans was created in both Indian and non-Indian terms through exchange. In this process archaeology shows that being Indian was part of a widely-shared colonial strategy that places a fluid Indian identity at the center of local history. The paper also considers how the marginalization of Indian people in the early nineteenth century was one way New Orleans and the greater southeast connected with dominant American sensibilities. Developing with the idea of “prehistory,” nineteenth-century Native Americans were distanced as a cultural other and pushed to margins of New Orleans society. The subsequent internal tensions of assimilation and removal derailed Indian challenges to White domination they had employed over the previous 100 years. As this action coincides with the invention of American archaeology as the science of prehistory, the paper concludes with a critical reflection on archaeological terminology.

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Re′sume′ Cet article explore l’idée d’être Amérindien à la Nouvelle-Orléans qui rend plus complexes et plus spécifiquement locales les histoires et caractères identitaires amérindiens. Il suggère que la notion d’ ? être amérindien ? peut être appréhendée non seulement à travers l'histoire et l'archéologie des personnes, mais également par le biais d’une identité à proprement parler, procédant de l’acceptation qu’être Amérindien est en lui-même une construction empruntant à un large éventail de personnes de la région de la Nouvelle-Orléans durant la période coloniale et post-coloniale. Utilisant une lecture critique des relations interculturelles, j'explore les faits archéologiques qui suggèrent que la Nouvelle-Orléans coloniale fut créée selon des principes à la foi amérindiens et non amérindiens par l’entremise d’échanges. Dans ce processus, l'archéologie démontre qu' ? être amérindien ? faisait partie d'une stratégie coloniale largement utilisée et qui se servait d’une identité amérindienne polyvalente comme point central de l'histoire locale. Cet article traite également de la fa?on dont la marginalisation du peuple amérindien au début du 19ème siècle fut un moyen par lequel la Nouvelle-Orléans et plus largement le sud-est sont entrés en adéquation avec la sensibilité américaine dominante. En même temps que se développait l’idée de ? préhistoire ?, les amérindiens du 19ième siècle furent écartés en temps qu’? autre culture ? et repoussés aux marges de la société de la Nouvelle-Orléans. Les tensions internes qui ont suivi, liées à leur assimilation et déplacement, ont entravées les efforts des Amérindiens contre la domination des Blancs, efforts déployés au cours des 100 années précédentes. Ceci co?ncidant avec l’invention de l’archéologie américaine comme la science de la préhistoire, cet article termine avec une discussion critique de la terminologie archéologique.

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Resumen Esta ponencia explora una concepción de ser Indio/a en New Orleans que complica y localiza historias e identidades Indias. Propone que se puede abordar la noción de “ser Indio/a” no sólo a través de la historia y la arqueología de las personas, sino también como una identidad que hace que ser Indio/a sea en si mismo un artefacto producido por una amplia porción de gente en el desarrollo de New Orleans en los períodos coloniales y post-coloniales. Usando una lectura crítica de relaciones interculturales, exploro la evidencia arqueológica que sugiere que el New Orleans colonial fue creado en términos Indios y no-Indios por el intercambio. En este proceso la arqueología demuestra que ser Indio/a era parte de una estrategia colonial extensamente compartida que ubica una identidad India fluida en el centro de la historia local. La ponencia también considera la manera como la marginalización del pueblo Indio al comienzo del siglo XIX fue una forma a través de la cual New Orleans y el gran sudeste se conectaban con las sensibilidades norteamericanas dominantes. Al desarrollarse con la idea de “prehistoria”, los Nativos norteamericanos del siglo XIX fueron distanciados como un otro cultural y desplazados a los márgenes de la sociedad de New Orleans. Las tensiones internas subsiguientes de asimilación y extirpación torcieron el curso de los desafíos Indios al dominio blanco que habían estado usando en los últimos cien a?os. Como esta acción coincide con la invención de la arqueología norteamericana como la ciencia de la prehistoria, la ponencia concluye con una reflexión crítica de la terminología arqueológica.