‘It's called Girl Scouts,not, like,Woman Scouts’: emotional labour and girls' bodies

A key part of the American Girl Scouts organization is their iconic annual cookie sale, which is promoted as providing girls with invaluable business and leadership skills. We argue that it also trains girls in the gendered practice of emotional labour. By learning how to suppress or express certain feelings in public spaces in order to net more profit, girls are socialized to not only regulate their emotions, but also their bodies. This becomes complicated as girls become teens, as they receive mixed messages regarding their bodies. No longer considered to be ‘cute girls’, teens' bodies occupy a space between adolescence and adulthood, which often creates tension in public space. We explore this tension and teens' responses.     

‘It’s supposed to be 1863, but it’s really not’: inside the representation and communication of heritage at a pioneer village

While much heritage studies research concerns dissonance and the use of history in contemporary spaces, nuances of the narrative construction process have only more recently begun to receive attention. This paper investigates the dynamics of heritage representation, in particular the contests among park staff, which have resulted in tremendous variation in heritage narrative communication at Spring Mill Pioneer Village. Contestation among the site’s administrators and interpretative staff regarding representations of time and place in the village has resulted in inconsistencies in both the material landscape and performative storytelling. As a result, the interpretative staff use a number of narrative tactics when engaging with tourists. While the village is located within a state park and therefore has a clear hierarchical power structure, this case illustrates how dissent manifests in the actual communication of the village’s narrative. Thus, this paper contributes to the ongoing study of spatio-historical context of heritage sites as revealed in the multifaceted construction, contestation and communication of narrative.     

Children's neighbourhoods,social centres to ‘terra incognita’

Neighbourhoods are changing as people lead more spatially dispersed lives diminishing their local social connections. This paper explores the way children interact with their neighbourhoods to see whether they are still socially connected to their neighbourhoods or leading more spatially dispersed social lives. It reports findings from a study of 92 children aged 9–11 in Dunedin, New Zealand. The study found that while many children did have minimal social contact with their neighbourhood, other children retained strong social connections. Key factors determining children's levels of social connectivity include attendance at the local school, levels of independence, neighbourhood urban form, road density and locally accessible classmates.     

Is it wise to believe Daniel?

A number of possible reasons for the unusual use of divine names in Pss 42-83 are presented. Detailed analysis of the Elohistic Psalter follows, pinpointing exactly how it differs from the rest of the Psalter. Frequencies of divine names are examined, as well as their stylistic use (including use in parallelism, the place of acrostics and refrains, and specific criteria for use of the less-favoured name), and the differing use of shared material and idioms. The author concludes that the Elohistic Psalter is the result of highly skilled editorial activity which was unrelated to any reluctance to pronounce the tetragrammaton.     

Seeing like an investor: urban development planning,financialisation, and investors’ perceptions of London as an investment space

There is a growing orthodoxy that since the global financial crisis European policy-makers and planning systems have become more dependent on inward investment and the availability of global finance to fund welfare services and projects. This process of financialisation, it is claimed, is driven by the needs of developers and investors, who are focused on maximizing returns and limiting their social and economic liabilities. Planning agencies and traditional territory-based arrangements are viewed with increasing suspicion, as standing in the way of investment and acting as a brake on much needed house-building and regeneration. However, in this paper, drawing on detailed research with investors and developers in London, we argue that there needs to be a stronger focus in academic and policy writing on the multiple, variegated, and diverse calculations and framings that private sector actors take when making investment decisions. Too often their perspectives are caricatured and/or over-simplified. We show that and imaginations of planning and regulation are complex and that many firms have realized that market success results from becoming more deeply embedded in the local political, social, and regulatory environments in which they are investing. A greater understanding of these multiple forms of calculation, in turn, opens up opportunities for the maintenance and/or implementation of more effective forms of territorially-based soft and hard regulation. The paper concludes by outlining a broader research agenda for planning and urban studies.     

From ‘Generation Auclert’ to ‘Generation Ockrent’: Convictions,Comparisons and Continuities

Nicolas Sarkozy's successful 2007 presidential campaign culminated with an appeal to ‘liquidate’ the heritage of the revolt of May 1968. Through an examination of the trajectories of all candidates at the 2007 election, this article seeks to explain the controversy around Sarkozy's remarks in terms of the broader impact of the ‘’68 years’ on a generation of both right and left born in the postwar period.     

‘I didn’t feel like my own person’: paid work in women’s narratives of self and working motherhood, 1950–1980

Paid work was important to women’s identity formation in post war Britain, especially as they returned to work after having children. The changed economic and social climate in Britain after 1945 expanded the employment and education opportunities available to some women. Class and material conditions guided women’s reasons for returning to work. They increasingly did so part-time, and in lower skilled jobs than before they had children. Understanding the self that women construct must be situated within the circumstances of women’s lives and the social and economic structures in force at that moment of returning.     

‘That still goes on,doesn't it,in their religion?’ British values,Islam and vernacular discourse

This article explores ‘everyday’ or ‘vernacular’ conceptions of Muslims, Islam and their relationship to ‘British values’. Drawing on original data from focus groups in the East of England, it argues that the relationship is typically constructed around a series of binary pairings. Where Islam is held to be traditional, conservative, pious and outmoded, British values are seen as progressive, liberal, secular and modern. This opposition matters for three reasons. First, it is a contingent construction rather than reflection of realities; one that draws upon Orientalist tropes and militates against alternative ways of imagining this relationship. Second, it does important work at the vernacular level in explaining political dynamics, especially successful integration (because of British liberalism) and the failure thereof (because of Islam's traditionalism). Third, its predication on an essentialised claim of difference inflects even competing efforts to story the British values/Islam relationship which tend, we suggest, to reinforce the positioning of Muslims and their values as somehow beyond or external to Britishness.     

Saul’s Journey to Zuph

Abstract

In this study I have discussed two distinct, though intimately connected, topics. To begin with, the status and role of the major polity in the MB II southern Levant was scrutinized. It is apparent that one must deal with this site on a completely different scale from other contemporary southern Levantine sites. As suggested, in fact it should be placed within the context of the Syro-Mesopotamian cultural sphere. As such, its dominant role in the political and economic framework of the Southern Levant is seen, and the far-reaching effect that it had on inter- and intra-regional trade is evidenced.

With this as a background, an analysis of the trade patterns of the MB II southern Levant reveals intricate patterns that fit in nicely with the suggested reconstructions of the political and social structure of this period. When these suggested patterns are implemented on a local, regional scale (in regard to the Central Jordan Valley), as sort of a case study of the larger picture, the entire picture fits together nicely. Evidence for international trade is seen predominantly at a limited number of large central sites (e.g. Hazor, Kabri). These centres seem to incline towards different international cultural connections. Within the southern Levant itself, the picture is different. Evidence for intense contacts between the different regions is apparent. Likewise, within the regions themselves (exemplified in this case by the Central Jordan valley) an extensive and intensive web of trade contacts is evidenced. These trade patterns appear to mirror the underlying political and social structures, that of the MB II Canaanite culture.