Rebellion and Mutiny in the Mariana Islands, 1680–1690

ABSTRACT

The fledgling Spanish colony in the Marianas was rocked by seven episodes of mutiny in the 1680s, culminating in the successful takeover of the island of Guam in 1688 by a group of mutineers led by a convict captain. In the context of ongoing campaigns of Indigenous resistance to Spanish colonisation, the actions of these mutinous soldiers placed the project of empire-building in the Marianas in serious peril. The events surrounding these mutinies have often been underplayed within a historiography that focuses on the violent nature of the Spanish presence in the Marianas. Nevertheless the soldiers’ mutinies of the 1680s add another perspective to this turbulent history. The experience of mutiny raises considerable questions about the nature of loyalty among ordinary soldiers to the project of empire-building in the Pacific. It demonstrates that Spanish soldiers – and often their Filipino counterparts – had the capacity to destabilise the imperial project from within.     

Faith in war: the religious experience of Scottish soldiery,c.1100–c.1500

This paper examines the comparatively patchy evidence for the pastoral provision and personal faith of late medieval Scottish combatants below the rank of knight. By examining such sources as papal supplications, royal financial accounts, parliamentary rolls, chronicles, poetry and the cartularies of Scottish monastic houses and burgh collegiate churches, it is possible to identify elite and parish provision of churchmen serving the needs of Scottish troops as they mustered, trained and prepared for battle. In addition, this evidence also highlights a number of cults and relics popular with the social ranks of the ordinary Scottish soldiery, including those of SS Ninian, Leonard, Thomas Becket, Columba, the Blessed Virgin Mary and — often cast as the nemesis of Scottish troops — Cuthbert. However, this survey also points to some tensions between the spiritual interests of Scottish servicemen and their ruling elites.     

Burial Practices in the Northern Danelaw,c.650–1100

Abstract

The Fourth Lateran Council of 1215 formed a watershed in the pastoral care of Western Europe. Aiming to transform nominal faith into a more active and personal religious experience, the Lateran IV decrees instigated an internal mission. In the decades immediately following the Council, its reforms were disseminated across Europe through diocesan legislation, where bishops adapted the decrees to fit local circumstances. This paper attempts to follow both the transmission and implementation of the 1215 decrees in the Northern Province, analysing both the reforming climate of northern England and the actual effects of the legislation in the approximate century and a quarter immediately following the Fourth Lateran Council.     

Literature and society in Medieval France: The mirror and the image, 1100–1500

Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

St Mary’s,Southwell, and the archbishops of York,c. 1100–15401

Although there may have been contacts between Southwell and York from the seventh century onwards, it was a royal grant to Archbishop Oscytel in 956 AD that formalised the relationship and led to the creation within the archbishopric of the Peculiar of Southwell. This centred on an impressive minster church, described by A. Hamilton Thompson as ‘the greatest of all the medieval collegiate foundations of England’. This paper considers aspects of its institutional organisation, its place in the archdiocese of York and its long enduring relationship with the archbishops, for several of whom Southwell was a favoured place of residence and burial. It particularly concentrates on the period from c. 1100 to the Reformation, exploiting the Minster's recently published main medieval cartulcary, The White Book of Southwell, to follow developments. It pays particular attention to the Chapter and its personnel, whose careers are set in a wider context by comparison with the experience of canons and prebendaries elsewhere, particularly at Beverley and Ripon, the other two major Minsters of the archdiocese.     

Palaeohabitat of first settlement sites 1500–1000 B.C. in Guam,Mariana islands,western Pacific

Based on computer-aided models and geoarchaeological excavations, palaeohabitat renderings can account for ancient site locations and contexts much different from today in terms of sea level, coastal dynamics, slope erosion, nearshore ecosystems, native forests, and other factors. A case study illustrates this research in Guam of the Mariana Islands of the western Pacific, with specific reference to the 1500–1000 B.C. time interval. This time interval includes the oldest known archaeological sites in the Mariana Islands, directly relevant for understanding the context of ancient Austronesian population dispersals in the larger western Pacific region. The results also help toward larger understanding of coastal adaptations in dynamic settings.     

Merchants,Overseas Trade,and Urban Decline: York,Beverley, and Hull c. 1380–1500

Abstract

Between 1642 and 1660, the Church of England was directed and administered by centrally-appointed government committees, who oversaw the appointment of clerics, arranged generous salaries for many ministers, and undertook ambitious policies that would have revolutionised the medieval parochial structure of the Church. Yet these committees have rarely been discussed, largely because historians remain sceptical about the nature of the Church in this period, and have too often been distracted by doctrinal matters. This essay will analyse the key activity of these committees within Lancashire, the augmentation of clerical wages, and demonstrate that there was a functioning, national, established Church in existence during this period, and that, for some of the clergy at least, this was a golden age of doctrinal tolerance and financial remuneration.     

Reformation in the Far North: Cumbria and the Church, 1500–1571

Abstract

In the early industrial period, financial and professional services were mainly accommodated within residential premises. Centrally located houses became increasingly given over to office use. Eventually, converted parlours and bedrooms proved inadequate and enterprises started to commission specially designed premises: the era of purpose-built offices eventually arrived, brought about by a combination of growing commercial wealth, institutional reform, residential suburbanisation and acceptance of new fashions in the use of architecture. This study of the emergence of the office district of Leeds illustrates the transformation of urban space in the early industrial era. New light is cast on the relationship between the growth of office uses and the process of suburbanisation, and there is a detailed analysis and mapping of the transformation of particular streets and of the role played by individual professions. The paper covers the era up to 1861 when the purpose-built office era can be said to have become established in Leeds.     

Rituals of Consumption and the Politics of Feasting on the Eastern African Coast,AD 700–1500

Historically, the Swahili of the eastern African coast have performed feasts through which they negotiated and contested social power. Feasts draw on tradition and practice, but create the space for, and conditions of, imbalance and social debt. Drawing on this historical frame, I examine the archaeology of feasting in the more distant Swahili past, AD 700–1500, in particular looking at how feasts can domesticate distant power—the power drawn from objects and practices from elsewhere. By charting changing assemblages of imported and local ceramics alongside settlement and food preferences, I examine developments in feasting patterns and the way feasts provided a social context within which local and distant power could be translated into authority.