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S.F. Oreshkova 《Russian studies in history》2018,57(2):125-145
The article analyzes Russian—Ottoman relations from the territorial point of view. The author traces stages of these relations and shows how the attitudes of Russian power and society to the problem of southward expansion changed through centuries. She concludes that in the nineteenth century Russia ceased to be interested in the military solution of the “Eastern Question” and it was often the pressure of European international affairs that made the country wage war against its southern neighbor. 相似文献
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M.M. Yakushev 《Russian studies in history》2018,57(2):146-161
The diplomatic relations between Russia and the Ottoman Empire of the second half of the eighteenth century are a crucial part of the foreign policy of both powers and represent one of the most important and interesting topics in European political history. This article is devoted to a study of the specifics of Russo-Ottoman diplomatic ties in the context of the evolution of international relations from the time of the ending of the Seven Years’ War (1756–1763) to the signing of the Peace Treaty of Jassy (1792). 相似文献
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Virginia H. Aksan 《国际历史评论》2013,35(1):96-107
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Princeton, NJ and Oxford: Princeton University Press, 2008. Pp. xiii, 247. $22.95 (US), paper. Reviewed by James L. Gelvin ROGER C. RIDDELL, Does Foreign Aid Really Work? New York, NY: Oxford University Press, 2007. Pp. xxvi,505. $35.00 (US). Reviewed by ØYVIND ØSTERUD MATTHEW CONNELLY. Fatal Misconception: The Struggle to Control World Population. Cambridge, MA and London: The Belknap Press of Harvard University Press, 2008. Pp. xiv, 521. $35.00 (US). Reviewed by Alfred W. Crosby 相似文献
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Anabella Esperanza 《Gender & history》2021,33(3):683-700
Menstrual impurity is among the most important religious practices in Jewish lore. Examining two case studies of Judeo–Spanish Ottoman Jewry: discussions of the temperature of the ritual bath water; and purity, hygiene and the collective of the Jewish body, this article demonstrates that menstrual impurity in Ottoman Judaism underwent an intensive medicalisation process. This process reframed menstruation from a religious concern to one involving medicine, health and hygiene. This article offers a glimpse of how non-Western Jews dealt with European conceptions of medicalisation, actively debating them according to their Ottoman cultural surroundings. Moreover, it illuminates the mechanisms women used to negotiate their immersion and command their own bodies, emphasising their anxieties, demands and resistance. 相似文献