The political nature of taxation in Visigothic Spain

This paper is an attempt to analyse taxation from a wide-ranging social perspective. Earlier studies of this topic have focused on institutional aspects of taxation and produced statistical information of great value. The historian who is trying to understand the social structures of the past should, however, examine the significance, nature and function of taxation in its wider historical context. In this sense, and in the specific case of post-Roman, or Visigothic, Spain, a study of the social aspects of taxation reveals new meanings of the term 'politics', showing it to involve far more than a single inflexible concept independent of social factors. On the one hand, one should not equate taxation with fiscality, because the latter is one part (that concerning the fiscus or royal patrimony) of the wider whole comprised by the former: the capacity of the regnum to yield tribute, which is in turn related to revenue extracted by the aristocracy. It was the fiscal dimension of taxation that allowed the Visigothic kingdom to survive in Spain for two centuries. On the other hand, the centre, occupied by different sectors of the potentes , negotiated with other groups of these same potentes . These negotiations underlay military support for the centre, as well as provoking crises and mistrust when they were bypassed. Taxation was an integral part of such negotiations.     

Churches and aristocracies in seventh‐century Spain: some thoughts on the debate on Visigothic churches

After a decade of intense debate on the chronology of the so‐called Visigothic churches in Spain the divergent opinions have made little progress owing to the lack of reliable chronologies and the limits of a very stylistic approach. This article aims to present an analysis of the social and economic conditions of the seventh century (particularly the second half) as a background to understanding and defending the existence of church building in late Visigothic Spain. Their physical type (monumental but not enormous), the quality of their construction techniques and decoration, their function (absence of baptisteries and, often, presence of privileged burials) suggest aristocratic patronage of these buildings, an identification widely supported by textual and epigraphical evidence.     

Fallout from the thunder: poetry and politics in Seamus Heaney's District and Circle

This article examines Heaney's preoccupation in District and Circle (2006) with international political events during this ‘new age of anxiety’, and how he initially approaches these circuitously through a return to originary, boyhood experiences. Such momentous acts as the attacks of 9/ll, the ‘War on Terror’ and the London bombings are filtered through, juxtaposed with and illuminated by episodes both from the ancient past and Heaney's family history. In attendance, as always, throughout the latest volume is the poet's diverse literary ancestry, a reminder of how his work exemplifies core claims made in ‘Tradition and the Individual Talent’ (1919), where Eliot argues that ‘what makes the writer most acutely conscious of his own place in time’ is ‘the historical sense’, ‘a feeling for the whole of literature’ from Homer onwards. Thus, alongside its detailed address to politics and such crucial literary matters as structure, form and metaphor, the essay repeatedly returns to the intertextual ‘presences’ which haunt and animate Heaney's continuing creative project.     

Unity from disunity: law,rhetoric and power in the Visigothic kingdom

This paper explores the relationship between the ‘Church’ and the ‘State’ in the Visigothic kingdom of sixth- and seventh-century Spain. The authors examine the copious legal material from this period – both church council records and royal legislation – to see what it reveals about the significant degree of interpenetration of the two spheres. For example, the royal laws gave bishops an important role in the supervision of judges, while a church council could not be called without the permission of the king, who often attended along with his officials and set the agenda for the meetings. There has been significant debate on this issue over the past two centuries, and the authors' analysis will be situated accordingly. The extent to which the Visigothic evidence emerges out of late Roman practices and precedents or is independent of it will also be addressed.     

Liturgy against apostasy: Marian commemoration and the Jews in Visigothic Iberia

One of the most remarkable features of the earliest surviving liturgy for a feast of the Virgin Mary from seventh‐century Iberia is its incorporation of polemical material directed against Jews. This polemical dimension is explored here in the context of contemporary theological polemics and Visigothic law, particularly in relation to attempts to baptize Jews by force. Evidence that ecclesiastical leaders opposed the policy but had to come up with strategies to prevent those baptized from apostatizing raises the possibility that the Marian liturgy was intended to communicate Christian doctrine and warn against Jewish error among recent converts, as well as to assert episcopal control over Christian identity in the Visigothic kingdom.     

Canon law and the practice of penance: Burchard of Worms's penitential

This article investigates the characteristics and function of Book 19 of Burchard's Decretum. It demonstrates how the penitential questionnaire, usually considered the most original part of this text, was the result of Burchard's systematic expansion upon his main source, Regino of Prüm. It argues that Book 19 was not a conventional penitential, to be used to support the administration of penance by priests, but rather that it was meant to be both an exemplary penitential and a summary of the preceding eighteen books. Burchard thus sought to ensure there was no contradiction between his collection of canon law and his penitential.     

The discourse of the past: phenomenology,structuralism and historical geography

Historical geography has to be predicated on a critical examination of past and present discourses, and this necessarily involves a rejection of positivist epistemology. This was, in more general terms, the basis of Husserl's critique, but two alternatives to this are the constitutive phenomenology of Alfred Schutz and the linguistic structuralism of Claude Lévi-Strauss. Both present major difficulties. Schutz fails to recognize the necessity of a hermeneutic understanding of past societies and cannot account for the genesis and temporality of meaning, while Lévi-Strauss provides for a formalism which is directed towards the structure of the human mind rather than the historically specific structures of particular discourses. The connections and contrasts between these two positions suggest several ways in which the examination of discourse might be constituted in order to contribute to a structural history.     

The archive in the field: document, discourse, and space in Mexico's agrarian reform

In the immediate aftermath of Mexico's revolution (1910–1920), increasing numbers of surveyors, agronomists, and agrarian bureaucrats headed out to the countryside to implement the agrarian reforms promised in the decree of 1915 and the Constitution of 1917. In this essay I ask a very basic set of questions about the use, evaluation, and making of spatial knowledge in a revolutionary context: when bureaucrats went in to the field after the revolution, what did they do? What roles, if any, did local inhabitants themselves play in the processes that unfolded? And what constituted the acceptable body of knowledge—the archive—necessary to resolve persistent boundary questions that impeded the reform? I examine these questions by looking closely at the textual and personal interactions between one agrarian bureaucrat and the inhabitants and authorities in the villages to which he had been sent in central Veracruz. Their interactions reveal the degree to which campesinos in the countryside appropriated and deployed different aspects of revolutionary rhetoric in an effort to shape new spaces, or recreate previous ones, in the 1920s.     

The politics of identity,recognition and multiculturalism: the Kurds in Turkey

The politics of identity and recognition regarding the Kurds in Turkey has gained momentum since 2002 but has never been implemented fully. The rightful critics emphasising the continuity of the State's authoritarian character, however, have not so far analysed if their own normative suggestions are theoretically consistent and sociologically grounded. Based on the Author's fieldwork and contemporary social surveys, this article shows that there are conflicting views within the Kurdish community about the forms that the politics of recognition could take. By exploring the conflicts of interest within the Kurdish community from a bottom‐up approach, the article concludes that the recognition of an authentic Kurdish identity is problematic sociologically. It is also more likely to harm than help the Kurds in the country from a normative perspective. The article explains how the quest for an authentic Kurdish political identity and attempts to generate it actually limit the individual autonomy and exacerbate the disparity between the Turks and the Kurds in the country.     

The Dark Philosopher and the postmodern turn: Heraclitus in the poetry of Seferis,Elytis and Fostieris

Abstract

Σ?ρμα ε?κ? κεχυμ?νων ? κ?λλιστο? κ?σμο?.

The fairest order in the world is a heap of random sweepings.

Heraclitus D.124

This article examines the ways in which the perennial philosophy of Heraclitus becomes a site where the battle between modernist and postmodernist poetics unfolds. Seferis and Elytis exploit the Heraclitean doctrines of change, unity of opposites and the all-permeating logos in a manner that allows them to conceptualize and present what Lyotard calls the ‘modernist sublime’. Fostieris mobilizes the very same doctrines within his poetry, flouting the logical law of contradiction as Heraclitus did. By using and abusing the very concepts he challenges, Fostieris interrogates the modernist quest for master narratives and universal consensus, bringing forward the illusory character of such endeavours.