The Meeting-Places of Parliament in the Ancient Palace of Westminster

Abstract

The importation into England of church furnishings of most kinds has been going on since the early Middle Ages. The focus of this study is on wooden furnishings and the early 19th century, when a specific group of patrons scoured mainly France and the Low Countries for the furniture that had been prised from churches, as a direct and indirect result of the French Revolution. The taste for such material was fuelled by a Romantic enthusiasm, although ironically much of it was in the Baroque style. The historical setting for this nostalgic explosion in interest is briefly sketched, as well as an account of its development into the early 20th century.     

Aligning the Non-Aligned: a re-interpretation of why and how Sweden was granted access to US military materiel in the early Cold War, 1948–1952

The article argues that previous research into how Sweden came to be eligible to purchase armaments in the United States in the early Cold War has misread the historical evidence. Instead of there being a change in US policy in early 1950, as has been argued by several Cold War scholars, this article states that it was the incremental changes of Sweden’s security policy that eventually made the US government view the Swedes as possible non-aligned allies in the Cold War. The difference is crucial. The Swedish adherence to the Coordinating Committee for Multilateral Export Controls (CoCom) embargo is a critical factor when trying to understand the perceived change in the US policy, because this was a confirmation of the Swedish consent to US hegemony in Western Europe. Furthermore, this article argues that, contrary to what prior research has assumed, it was never part of US policy to get Sweden to join the North Atlantic Treaty (NAT or NATO later). The evidence for assuming that this was ever a US policy objective is simply lacking. The article thus presents a much needed re-evaluation of US–Swedish security relations during the late 1940s and early 1950s.     

Regnal succession in early medieval Ireland

Regnal succession in early medieval Ireland has been the centre of scholarly debate for the past eighty-five years. This paper contributes to the debate with an investigation of the early Irish law texts. It is argued that these law texts, especially the tracts on inheritance, reveal a certain pattern of regnal succession, which can be divided into an early and a later phase. Moreover, they allow us to define necessary criteria for eligibility for Irish kingship. The results of this examination are illustrated in the summary by the historical example of the early Síl nÁedo Sláine.     

A jurisprudence of power: Martial law and the Ceylon controversy of 1848–51

The English East India Company has long been regarded as a ‘mere merchant’ that turned into a sovereign only with its eighteenth-century territorial acquisitions in India. Focusing on the first decades of Company rule at St Helena, this article argues instead that the late seventeenth-century Company aspired to become a polity in itself: a self-sustaining global system built upon sound civic institutions and informed by a coherent if composite political ideology. In the end, the Company's early history at St Helena demands a flexible understanding both of the boundaries of the British ‘Atlantic world’ and of the various kinds of political communities beyond the national state instrumental in fashioning early modern empires. Moreover, such a political and intellectual approach to the early Company confounds the trade-to-empire narrative that has long defined its history, insisting on deeper and more complex roots for the ‘Company-State’ and thus for British Empire in India.     

RAW MATERIALS OF GLASS FROM AMARNA AND IMPLICATIONS FOR THE ORIGINS OF EGYPTIAN GLASS*

Analysis has been conducted on 19 blue glasses from Amarna in Middle Egypt dated to around 1350 BC. The results suggest that these glasses fall into two distinct types: cobalt coloured glasses with a natron based alkali made from local Egyptian materials, and copper coloured glasses with a plant ash alkali, which follow a Mesopotamian tradition of glass making. It is suggested that at least some of this copper/plant ash glass is imported into Egypt during the Amarna period despite extensive local production of cobalt/natron glass. Existing analyses (Lilyquist and Brill 1995) of the earliest glass from the reign of Tuthmosis III (c. 1450 BC) suggest that during this period the same two types of glass are present. Local Egyptian cobalt and natron in these early glasses implies that, despite the lack of archaeological evidence for production sites, glass was produced from its raw materials in Egypt as early as the reign of Tuthmosis III.     

Mill Creek Chert Hoes and Prairie Soils: Implications for Cahokian Production and Expansion

Abstract

Population growth in the American Bottom after A.D. 1050 may have outstripped agricultural productivity. It has been suggested that farmers expanded agricultural practices into previously unused upland prairies to expand production. Historic accounts describe the difficulty that early settlers had with prairie, making this supposition questionable. However, experiments with replica Mill Creek hoes suggest that these tools were capable of converting prairie into farmland.     

An Investigation Into the Relationship Between Funerary Treatment and Bacterial Bioerosion in European Archaeological Human Bone

A central problem in funerary archaeology is interpreting how the corpse was manipulated in the immediate post mortem period. The extent of bacterial bioerosion to the internal bone microstructure has been proposed as a means to infer the early post mortem history of a corpse, as it has been suggested that this form of bone diagenesis is produced by an organism's putrefactive gut bacteria. Under this model, different forms of funerary treatment would be expected to leave characteristic signatures of bioerosion in archaeological bone. Here, we tested the extent to which bacterial bioerosion of ancient human bones reflected funerary treatment, through histological analysis of 301 archaeological human bone thin sections from 25 European archaeological sites. We found that bioerosion was significantly influenced by whether a bone originated from a neonatal individual or an anoxic context. When these remains were excluded, bioerosion was controlled by archaeological phase in a manner consistent with known early post mortem treatment and forensic models of bodily decomposition. These findings suggest that microscopic analyses of bone have useful applications in reconstructions of funerary processes and provide some insight into factors that may control the persistence of organic biomolecules and fossilization.     

A Structural Analysis of The Chantry,Bridport, Dorset

STRUCTURAL ANALYSIS of the Chantry, Bridport before and during its restoration has revealed that it was constructed in the late 13th or early 14th century as a municipal building, probably associated with a harbour. In the later 14th century it was converted into a house for a chantry priest. The building was enlarged at this date by the addition of an attic storey which contains a columbarium.     

Was there an Amerindian Atlantic? Reflections on the limits of a historiographical concept

Proponents of the increasingly prominent “Atlantic history” paradigm argue that ocean-centered, transnational perspectives shed crucial light on connections which tied together Europe, Africa and the Americas in the early modern period, and which older forms of national and imperial histories obscured. In spite of these scholars’ calls for the construction of a truly inclusive history of the Atlantic basin and all its inhabitants, Amerindian peoples have received relatively little attention in the work of Atlantic historians. This article examines the place Amerindians have held in scholarship on the early modern Atlantic. It argues that it is precisely because Atlantic history has been constructed from fundamentally Eurocentric categories like transatlantic empire and commerce that it has accorded little space to Amerindians. It points to this absence as an important shortcoming of such approaches, and suggests that Atlantic history will have to be reconceptualized in fundamental ways in order to bring Amerindians fully into the picture as historical actors.     

叔孙通与汉初儒学

儒学是中国传统文化中博大精深的思想体系,是在中国封建社会中处于支配地位的统治之学。但是,儒学并非是从创立之初就受到统治者的信赖而一举跻身庙堂的。汉朝是儒学“佩印绶带”的分水岭。汉以前,在一连串跻身庙堂的努力归于失败后,儒学开始自我反省。汉朝初年,儒学内部分化为齐学和鲁学,以崇尚权变为特征的齐学充分发挥“通变”思想,使儒学逐步适应了汉初政治形势的需要。叔孙通为人机警,善于认清形势,能适时地采取适当的行动,通过自己主观的努力以具体的事功让汉初统治者认识到儒学的价值,从而使儒学开始正式的登堂入室。叔孙通是汉初儒学的第一人。     

Early medieval landscapes in north‐west Spain: local powers and communities,fifth–tenth centuries

There has been in the last few years a rapid expansion in the archaeology of early medieval societies in the north‐west of the Iberian Peninsula. A large part of this evidence remains unpublished or has been published incompletely. This article considers the historical landscapes of the north‐western Iberian Peninsula in the early medieval period as social constructions, starting with the identification of the systemic relationships between different archaeological entities. The dynamics and articulation of early medieval societies in the Cantabrian area and in the Duero and Tagus basins will be outlined by means of deconstructing their landscapes. To achieve this, a set of variables will be analysed in comparative terms from three regions selected as case studies: Madrid, the Duero basin and the Basque Country. With the aim of explaining these systems diachronically a division between the fifth–eighth and eighth–tenth centuries will be taken into consideration.     

Secularisation: process,program, and historiography

ABSTRACT

Today's dominant academic use of the term ‘secularisation’ refers to an epochal process that transformed a society based on Christian faith to one grounded in human reason. This paper argues that ‘secularisation’ had not been used in this sense prior to the 1830s, and that no such process has been shown to have taken place in early modernity. This new use of the term was in fact internal to rival secularising and sacralising programs. The notion of an epochal rationalisation of society was thus invoked by secularists seeking to turn a factional campaign into an historical process. Their sacralising opponents employed the same strategy when they claimed that this process contained a desecularising counter-current, or that secularisation was secretly grounded in an alienated religion whose de-alienation held the promise of a post-secular age. This suggests that until they can adduce evidence of an epochal rationalisation of society in early modernity, histories of secularisation should be regarded as disguised program-statements for rival cultural-political factions in the present.     

The Fate of Jewish Historiography after the Bible: A New Interpretation

What caused the eventual decline in later Jewish history of the vibrant historiographical tradition of the biblical period? In contrast to the plethora of historical writings composed during the biblical period, the rabbis of the early common era apparently were not interested in writing history, and when they did relate to historical events they often introduced mythical and unrealistic elements into their writings. Scholars have offered various explanations for this phenomenon; a central goal of this article is to locate these explanations within both the immediate historical setting of Roman Palestine and the overarching cultural atmosphere of the Greco‐Roman Near East. In particular, I suggest that the largely ahistorical approach of the rabbis functioned as a local Jewish counterpart to the widespread classicizing tendencies of a contemporary Greek intellectual movement, the Second Sophistic. In both cases, eastern communities, whose political aspirations were stifled under Roman rule, sought to express their cognitive and spiritual identities by focusing on a glorious and idealized past rather than on contemporary history. Interestingly, the apparent lack of rabbinic interest in historiography is not limited to the early rabbinic period. Throughout the Middle Ages and into the Renaissance, Jews essentially did not write their political, diplomatic, or military history. Instead, Jews composed “traditional historiography” which included various types of literary genres among which the rabbinic “chain of transmission” was the most important. The chain of transmission reconstructs (or fabricates) the links that connect later rabbinic sages with their predecessors. Robert Bonfil has noted the similarity between this rabbinic project and contemporary church histories. Adding a diachronic dimension to Bonfil's comparison, I suggest that rabbinic chains of transmission and church histories are not similar though entirely independent phenomena, but rather their shared project actually derives from a common origin, the Hellenistic succession list. The succession list literary genre, which sketches the history of an intellectual discipline, apparently thrived during the Second Sophistic and diffused then into both rabbinic Judaism and early Christianity. Thus, even though historiography was not terribly important to the early rabbis or to most Second Sophistic intellectuals, the succession list schematic, or the history of an intellectual discipline, was evaluated differently. Rabbis and early Christians absorbed the succession list from Second Sophistic culture and then continued to employ this historiographical genre for many centuries to come.     

3. SPACE,PLACE, AND GENDER: THE SEXUAL AND SPATIAL DIVISION OF LABOR IN THE EARLY MODERN HOUSEHOLD

Much has been written about the history of the work of men and women in the premodern past. It is now generally acknowledged that early modern ideological assumptions about a strict division of work and space between men and productive work outside the house on the one hand, and women and reproduction and consumption inside the house, on the other, bore little relation to reality. Household work strategies, out of necessity, were diverse. Yet what this spatial complexity meant in particular households on a day‐to‐day basis and its consequences for gender relationships is less clear and has received relatively little historical attention. The aim of this paper is to add to our knowledge through a case study of the way that men and women used and organized space for work in the county of Essex during the “long seventeenth century”. Drawing on critiques of the concept of “separate spheres” and the models of economic change to which it relates, together with local/micro historical methods, it places evidence within an appropriate regional context to argue that spatial patterns were enormously varied in early modern England and a number of factors—time, place, occupation, and status, as well as gender—determined them. Understanding of the dynamic, complex, uneven purchase of patriarchy upon the organization, imagination, and experience of space has important implications for approaches to gender relations in early modern England. It raises additional doubts about the utility of the separate spheres analogy, and particularly the use of binary oppositions of male/female and public/private, to describe gender relations and their changes in this period and shows that a deeper understanding demands more research into the local contexts in which the gendered division and meaning of work was negotiated.     

Flush with the Past: An Insight into Late Nineteenth-Century Hungate and its Role in Providing a Better Understanding of Urban Development

The discovery in 2007 of the remains of a late nineteenth- to early twentieth-century communal toilet block within the Block E excavations at Hungate, York, has delivered an important insight into the development of the Hungate area across this period. Re-contextualizing this discovery, from the local to the global and back again, challenges the official historical narratives of Hungate and the dissimilar archaeologies of the modern city.     

Animal palaeopathology: Possibilities and problems

A brief account of the range of pathological disorders affecting the skeleton and certain other tissues of animals (mainly mammals) is given to indicate a broad picture of the sort of lesions which might be encountered in archaeological contexts.Though palaeopathological bone specimens have been described since the 18th century, it is only recently that an interest in archaeozoological material has encouraged the tentative interpretation of such specimens. Despite the pessimism of some workers in the field, it has been shown that this material does persist in archaeological samples, and that while diagnosis is not always clear cut, some of the spectrum of bone changes induced by disease processes has been documented.As early as 4000 years ago an awareness of some of these diseases was recorded, with several early societies adopting preventive and therapeutic measures to deal with them. As advanced human communities came into more intimate contact with animals, transmission of infectious diseases was facilitated. Husbandry practices, too, are seen to be directly related to the incidence of certain conditions, the occurrence of which in archaeological material can yield an insight into animal keeping.Diverse data of archaeological significance is, in fact, retrievable not only from osteological remains, but from organic material which may be preserved under certain conditions. The impact of animal disease is far-reaching, with important implications not only for the economy but also for human health.     

The work of Norbert Elias

This paper argues that the moral legitimating reasoning of terra nullius assumed an under-recognised, different guise in the later years of colonial justification in the form of trusteeship. The idea of terra nullius has a central place in the political thought of thinkers such as Grotius and Locke. Although terra nullius, consolidated in European colonial thought in the early modern period, differed conceptually from the doctrine of trusteeship as the colonial legitimation for Africa, both instituted a moral justification for the appropriation of native land, and of empire itself.

The contention is that the trajectory from the one doctrine to the other was aligned with the change in the underlying moral framework of the rights and duties of Europeans and non-Europeans. In the early days of colonisation, there was a certain permissiveness on the part of the colonisers to appropriate the land of American Indians. By the late nineteenth century this seemed to change into a moral requirement for civilising the native Africans. Edmund Burke's conceptualisation of trusteeship illustrates the way in which traditionally conceived natural rights were transformed into fundamental social rights, and central to this idea was the expansion of European ‘civilised’ moral communities on which rights now depended.     

Southern Unionism and the New Labour Internationalism

The paper traces the genesis of SIGTUR, a new network/organization of southern unions that has been built over the past decade, which brings together democratic unions from Latin America, Southern Africa, Asia and Australasia. The impact of neoliberal globalisation has spurred this action, and Australian unions—with their rich tradition of labour internationalism—have been at the forefront. The paper shows how the initial hostility of the established trade union internationals has been transformed into strategic alliances as the internationals have come to value SIGTUR's campaign orientation. The paper argues that SIGTUR has continued to expand because of its strong emphasis on internal democracy. The new southern alliance is one instance of a search for a new form of unionism—global social movement unionism—that may offer greater scope for a more effective resistance to the logic of globalisation. In the new millennium, this search is critical if unions are to rekindle the vision and the confidence that drove the early movement.     

Playful heritage: excavating Ancient Greece in New York City

This article examines how concepts of ‘play’ can be used within studies of cultural heritage to build an alternative to the dominant use of consumer-orientated models within current scholarship. Using the example of how the traditions, motifs and history of Ancient Greece have been reused within New York, from the nineteenth century to the present day this work demonstrates that this is a heritage that has been ‘played with’ by successive generations as a means of establishing identity within the metropolis. Whilst the ideals of Athenian democracy and classical learning inspired the formation of the early American republic, these associations were brought into wider usage in New York with the arrival of significant Greek immigration into the city during the twentieth century. This provided a new opportunity of a playful use of Ancient Greek heritage as this émigré community built new identities and became established in the metropolis. The Greek American enclave of Astoria, located in the borough of Queens, will be the focus of this study as the site where this playful use of heritage has taken place, undertaken both by members of the Greek American community and also by individuals and groups responding to their presence.