The Ice Trade and the Northern Economy, 1840–1914

Abstract

This article examines the opinions, arguments and actions which led to the foundation of universities in the North: in alphabetical order, Leeds, Liverpool, Manchester, Sheffield. Among the topics discussed are: the availability of funding from private sources, the extent of local (especially aristocratic) support, the limited involvement of governments, the differing attitudes towards science and technology, and civic rivalries. Essential features of the ‘university movement’ are displayed, along with the assumptions and ambitions of the Victorians, locally and nationally.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

The place of drink: Temperance and the public, 1856–1914

Discussions of the place of drink in Britain between 1856 and 1914 were centrally concerned with alcohol as a public problem. Temperance organizations like the United Kingdom Alliance largely abandoned their attempts to reform individuals and instead demanded the prohibition of drink sales. This new concern for the public sphere of politics and public opinion was matched by a new sensitivity to the social contexts of drinking, the role of the drink trade and rituals of conviviality. Temperance documents thus allow us to glimpse two new senses of the public: a wider public sphere, in which the Alliance sought to organize public opinion through lectures, the press and the preparation of moral statistics; and a space of social interaction governed by rational behaviour and ideals of citizenship. It is also possible to construct a contrasting, 'customary', sense of public space based upon drink as a form of gift exchange which symbolized strong bonds of reciprocity. In striving to replace these ties with more abstract and political senses of citizenship and democratic rights, temperance workers played a part in the remaking of understandings of public space as a mirror image of the public sphere.     

The Field Artillery Revolution and the European Military Balance, 1890–1914

ABSTRACT

This article centres on the introduction of the French 75mm light field gun, and its impact on the European military balance in the two decades before the First World War. It argues that the 75mm (and particularly its new recoil-absorption mechanism) dramatically accelerated the rate of fire and gave France a major military advantage over Germany between c. 1899 and 1906. Subsequently the application of the new technology to howitzers and heavy artillery enabled Germany to redress the balance. On the eve of war, however, Germany's leaders feared a new round of French and Russian emulation, and this fear influenced their policy in the July 1914 crisis. The article also examines the failure to forestall the quick-firing revolution at the First Hague Peace Conference; the new technology's role in the First Moroccan Crisis; its dissemination across Europe and the Franco-German competition to amass reserves of shells.     

The Burial of the Dead: the British Army on the Western Front, 1914–18

Abstract

This article examines the ‘war culture’ that developed within the British Army with regard to death and burial on the Western Front. Soldiers on the battle?elds responded to the presence of death and the bodies of the dead through a speci?c framework that was used to understand this perverse and violent landscape. This drew upon pre-war practices and emphasized the physicality of the corpse in the desire to ensure a ‘decent’ burial for a ‘pal’.