The Technical Style of Wallaga Pottery Making: An Ethnoarchaeological Study of Oromo Potters in Southwest Highland Ethiopia

Pottery making is still practiced widely in parts of Ethiopia but variations in its technical practices are poorly documented. This study presents an ethnoarchaeological investigation of the technical style of pottery making among the Oromo of western Wallaga, located in the highlands of southwestern Ethiopia. The Oromo are a Cushitic-speaking people who occupied Wallaga as part of a massive expansion that occurred between the early sixteenth and seventeenth centuries. This resulted in the Oromo settling among Omotic and Nilo-Saharan peoples in Wallaga. Oromo pottery production in the region is passed down through family lines, and these potters use specific technical styles, which are distinct in material properties and production processes from the surrounding non-Oromo communities. Documentation of the technical styles of contemporary potter communities provides a material means for archaeologists to investigate the history and interaction of social groups in the past. Specifically, this study is relevant to investigating the poorly documented history of the Oromo expansion.     

中国争取教育性别公平的第一役

教育的性别公平是人类平等理想的重要内容 ,它指在教育的三个阶段都实现对两性教育利益分配的公平 :一、在教育起点上 ,使两性入学机会或进入其他教育系统的机会均等 ;二、在教育过程中 ,向两性所提供的基本教育条件包括培养目标、学习年限、课程设置、教学条件和师资质量等都基本相同 ;三、在教育结果方面 ,使两性获得的发展水平和资格认定相同。而历史上所有男性本位的社会性别制度都是对两性进行分离的性别歧视教育 (本文指广义教育 ,包括家庭、学校和社会教育 ) ,以从人生起点控制女性。其内容就包括了在上述三方面的不公平 :一、在教育…     

Gender Equality in National Politics: The Views of Australian Male Politicians

Studies of gender and politics have typically been studies of women and politics. In contrast, this paper places men at the centre of its inquiry by drawing on interviews with 15 current federal male politicians. Of concern is exploring the ways in which men conceptualise the question of gender equity in the Australian parliament. Three frameworks are identified in the men's narratives. These are that the parliament is a masculinised space but that this is unavoidable; that the parliament is now feminised and women are advantaged; and that the parliament is gender neutral and gender is irrelevant. It is argued that collectively these framing devices operate to mask the many constraints which exist to marginalise women from political participation and undermine attempts to address women's political disadvantage as political participants. The paper concludes by highlighting the significance of the paper beyond the Australian context and calling for further research which names and critiques political men and their discourses on gender and parliamentary practices and processes.     

Gender and Household Economic Strategies in Rural Appalachia

In recent decades, many Appalachian households have experienced declining incomes due to the loss of traditional male jobs in the mining and manufacturing sectors. One response to this decline has been an increase in female employment in formal sector activities. Another response is homework, or the home-based production of goods and services for sale in the formal and informal sectors. In rural Appalachia, where formal jobs are often unavailable or inadequate to support a household, many women are engaging in homework as an economic strategy. Consequently, economic restructuring cannot be fully understood without analyzing household strategies and gender relations. This paper examines the intersection of gender, households, and economic restructuring as it relates to women's homework and employment shifts in rural Appalachia. Research for this paper entailed qualitative interviews with 50 West Virginia women who are engaged in the home-based production of goods and services. The study analyzes the variety of homework activities done by rural women, their contribution to household incomes, and the effect of these activities on gender relations and divisions of labor in the home. The research forwarded in this study advances a conceptual understanding of household economic strategies and has some practical applications for women and economic development in underdeveloped regions .     

Rural income transfer programs and rural household food security in Ethiopia

Based on household food security surveys conducted in Ethiopia, this study seeks to understand the roles and limitations of income transfer projects as determinants of households’ food security. By covering the Food-For-Work Programs (FFWPs) and the Productive Safety Net Programs (PSNPs), the study shows that these programs served as temporary safety nets for food availability, but they were limited in boosting the dietary diversity of households and their coping strategies. Households which participated in the programs increased their supply of food as a temporary buffer to seasonal asset depletion. However, participation in the programs was marred by inclusion error (food-secure households were included) and exclusion error (food-insecure households were excluded). Income transfer projects alone were not robust determinants of household food security. Rather, socio-demographic variables of education and family size as well as agricultural input of land size were found to be significant in accounting for changes in households’ food security. The programs in the research sites were funded through foreign aid, and the findings of the study imply the need to reexamine the approaches adopted by bilateral donors in allocating aid to Ethiopia. At the same time the study underscores the need to improve domestic policy framework in terms of engendering rural local institutional participation in project management.     

Building Power in Rural Hinterlands: An Ethnoarchaeological Study of Vernacular Architecture in Tigray,Ethiopia

In Tigray, Ethiopia highland farmers and noblemen used a common vernacular architecture to build places of political authority and power during the last century of Ethiopia's feudal economy. This study contributes to the perspective that domestic houses are active political locales integrated into the larger political landscape. In addition, it is argued that vernacular architectural style generates hierarchical power in part by manipulating building strategies usually attributed to monumental construction. The study concludes that vernacular architecture is actively engaged in rendering a political aesthetic that reproduces state authority in rural hinterlands.     

Displaced Masculinity: Gender and Ethnicity among Iranian men in Sweden

Masculinity, like other kinds of social identity, is an ongoing construction in a dialogue between one's self-image and others' perceptions of one. The interplay between ethnicity and masculinity is a main theme in this article. Due to geographical displacement, the Iranian man's masculine identity has been challenged and renegotiated on the one hand by Iranian women's struggle for emancipation and on the other hand by the Swedish mediawork. Iranian men are displaced from the position of having a powerful gaze, which fixed and controlled women into a position of being an object of the gaze of others. The dominant gaze in Sweden makes them (in)visible in the same way their gaze makes women (in)visible in Iran.     

Variability in Ethnographic Hidescraper Use among the Hadiya of Ethiopia: Implications for Reduction Analysis

The contemporary use of flaked stone tools provides a rare opportunity to study various aspects of lithic technology. Variables that must be inferred in archaeological contexts can be observed and more easily studied in ethnographic ones. The Hadiya hideworkers of southern Ethiopia, like a few other groups in this region, still retain the tradition of making and using obsidian scrapers on a daily basis for hide-working activities. This ethnoarchaeological study demonstrates how differential access to raw material and the resultant procurement strategies result in intra-group variability in scraper-use intensity. Results show that raw material acquisition costs, which are difficult to identify in archaeological assemblages, represent significant impacts on tool use life and curation.     

Gender,Traditional Authority,and the Politics of Rural Reform in South Africa

The new South African Constitution, together with later policies and legislation, affirm a commitment to gender rights that is incompatible with the formal recognition afforded to unelected traditional authorities. This contradiction is particularly evident in the case of land reform in many rural areas, where women’s right of access to land is denied through the practice of customary law. This article illustrates the ways in which these constitutional contradictions play out with particular intensity in the ‘former homelands’ through the example of a conflict over land use in Buffelspruit, Mpumalanga province. There, a number of women who had been granted informal access to communal land for the purposes of subsistence cultivation had their rights revoked by the traditional authority. Despite desperate protests, they continue to be marginalized in terms of access to land, while their male counterparts appropriate communal land for commercial farming and cattle grazing. Drawing on this protest, we argue that current South African practice in relation to the pressing issue of gender equity in land reform represents a politics of accommodation and evasion that tends to reinforce gender biases in rural development, and in so doing, undermines the prospects for genuinely radical transformation of the instituted geographies and institutionalized practices bequeathed by the apartheid regime.     

An Ethnoarchaeological Study of Hafting and Stone Tool Diversity among the Gamo of Ethiopia

The significance of flaked stone tool variation has been a source of great archaeological debate for over 100 years. Even though evidence for stone tool hafting exists as far back as the Middle Paleolithic/Middle Stone Age, there is a dearth of information concerning how hafting affects stone tool technology. This ethnoarchaeological study of hafted stone scrapers among the Gamo of southern Ethiopia examines why a single cultural group utilizes two different hafts, which generate different lithic morphologies, technologies, and spatial distributions. The relationships between history, environment, and social group membership are explored to demonstrate how these associations create variation in technological practices.

Gender,Perceptions of Safety and Strategic Responses among Ohio University Students

Research on perceptions of safety in public spaces must seek a balance between paying careful attention to the effects of gender, while challenging simplistic notions of a dichotomy of fearful women and fearless men. In a study of perceptions of safety among undergraduate students at the Ohio State University, this principle was addressed by decentering fear as the object of study and focusing instead on the various strategies that women and men use to manage their perceptions of safety—including avoidance of certain situations (for example, being in specific places, or going outside after dark), precautionary measures, and assertions of confidence. Questionnaire responses and follow-up interviews indicated that most students usually felt safe on campus; however, women were more likely than men to have felt unsafe. Students used a wide range of strategies to make themselves feel safer, from staying home after dark to formulating plans for self-defense to telling themselves they had nothing to fear. While a focus on strategic responses illuminated areas of overlap in men's and women's experiences, gender differences were also striking. Men are unlikely to rely on avoidance strategies, while some women view self-imposed restrictions on activity as normal and necessary. Furthermore, many men are unwilling or unable to relate to questions about fear and safety, explicitly or implicitly reinscribing fear as a ‘women's issue’.     

Locating and Dislocating Gender in Rural Zimbabwe: The making of space and the texturing of bodies

In this article the author analyses some of the key discourses and practices that locate the meanings of gender in contemporary rural Zimbabwe and maps their strategic reproduction throughout a century of upheaval and change. In so doing, the author attempts to make several original contributions to an already well-developed literature: he analyses the hitherto largely neglected spatial dimensions of gender relations in this context, argues that the social construction of space and of gendered bodies is interlinked in this region, reinterprets many of the established accounts of corporeality in this context, and develops a Foucauldian inspired notion of power and patriarchy to help explain the constitution of space, bodies and gender relations in this particular arena. The author's detailed empirical analysis of a specific case is of interest to regional specialists but also has broader appeal as an example of the utility of contemporary theory to the investigation of developing world contexts . In attempting to describe the ways in which gender is located in material and discursive space in this context, the author's purpose is to assist those engaged in contemporary feminist struggles in Zimbabwe to ask questions about how gender might be dislocated from these geographical foundations.     

自由与平等的道德观简

文章提出自由、平等、道德这三个日常生活中常碰到的词,关于它的意思和真正价值需要认真地思考。首先要从道德的角度去理解自由和平等这两个概念,然后又从自由和平等的角度去理解道德,并把这种理解放到日常生活中,最基本的是不要制造痛苦,不要制造暴力。     

Authority,Gender and Knowledge: Theoretical Reflections on the Practice of Participatory Rural Appraisal

Participatory rural appraisal (PRA) methods are increasingly taken up by public sector organizations as well as NGOs among whom they have been pioneered. While PRA methods are successfully employed in a variety of project planning situations, and with increasing sophistication, in some contexts the practice of PRA faces constraints. This article examines the constraints as experienced in the early stages of one project, and suggests some more general issues to which these point. In particular, it is suggested that, as participatory exercises, PRAs involve ‘public’ social events which construct ‘local knowledge’ in ways that are strongly influenced by existing social relationships. It suggests that information for planning is shaped by relations of power and gender, and by the investigators themselves; and that certain kinds of knowledge are often excluded. Finally, the paper suggests that as a method for articulating existing local knowledge, PRA needs to be complemented by other methods of ‘participation’ which generate the changed awareness and new ways of knowing, which are necessary to locally-controlled innovation and change.