Islands in a Sea of Change? Continuity and Abandonment in Dark Age Corinth and Thessaloniki

In the sixth century after Christ, the Greek cities of Corinth and Thessaloniki were both still centers of imperial Roman and nascent Christian administrations, ancient population centers protected by high fortification walls. But much of scholarship continues to portray Thessaloniki as a veritable island of civilization during the next two “dark” centuries, with cities of southern Greece like Corinth virtually abandoned after earthquakes, plague, and barbarian invasion. Yet recently historians are reading the few literary sources much more critically, and excavation is also slowly beginning to fill in this gap. Thus long-known evidence of urban continuity in Thessaloniki along with the fruits of some of these methodological advances can begin to provide a new model of Dark Age continuity and abandonment for Corinth and other ancient cities of Byzantine Greece.     

On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.     

The Ancient Origins of Medieval Fields: A Reassessment

This article questions the suggestions that have been made by a number of archaeologists and landscape historians concerning the Roman and prehistoric origins of large tracts of the medieval rural landscape in lowland England. It suggests that arguments for large-scale continuity of field systems, mainly based on the evidence of excavations and topographic analysis, are flawed because they fail to take fully into account the topographic contexts, and the practical functions, of field boundaries. When these matters are given due weight, much of the evidence cited in support of ‘continuity’ instead appears to suggest a significant degree of discontinuity, at least in terms of systems of land division, between Roman Britain and medieval England.     

Cult Places at Former Oppida in South‐East Gaul: Questions of Memory,Tradition and Identity

This paper offers a new perspective on the reuse of Celtic fortified hilltops by Gallo‐Roman shrines. Going beyond the simplistic explanation of continuity, I shall argue for the role of memory in the perception of the landscape and in the location of some Gallo‐Roman shrines. This paper opposes the argument for continuity of sacred spaces and Celtic cults during the Roman period despite abandonment of the settlements. The evidence supports a more symbolic protohistoric expression, beyond that attendant on the place of a cult. The continuity concealed breaks, changes and modifications. I put forward the concept of ‘fictive continuity’, after Hobsbawm. The reclamation of a place of memory assigns a greater visibility to these shrines, enhancing their topographical appearance at the highest points in their respective landscapes, thus enabling the sites to appropriate fully space and place and to ensure cohesion within the community.     

Greek nationalism,architectural narratives,and a gymnasium that wasn’t

Abstract

This paper seeks to further the discussion that positions archaeological interpretation as a practice entangled between professional ethics and political circumstances. Perhaps the most obvious route for the mobilisation of extant architecture is to recruit it into nationalist discourses. An example of this is the case of the Roman Bath-Gymnasium Complex at Salamis (Cyprus), which can be used to illustrate how nationalism can call forth convenient narratives about material culture. Excavations (1952–1974) revealed the remains of a massive structure, and Vassos Karageorghis, the principal excavator, identified it as a ‘Gymnasium’. This paper demonstrates that Karageorghis’ hitherto well-accepted interpretation remains largely conjectural due to the absence of hard archaeological evidence. By examining the architectural characteristics of the remains and analysing the published excavation data, the paper explains how the present structure belongs to a bath-gymnasium complex, erected during the Roman period, and is an amalgamation of Roman and Greek culture. The paper revolves around the argument that the Romans’ role in negotiating the socio-cultural differences, which ultimately enriched the existing structures, has been systematically downplayed in the architectural narratives for the sake of presenting a homogeneous ethnic-cultural continuity from the Homeric Greek world down to the contemporary Cypriote Greek society.     

Roman Roads in the East of England

The West Wansdyke is a major earthwork in the former County of Avon, now Bath and North-East Somerset, which is thought to date to either the late Roman or early post-Roman periods. A series of cross-sections excavated across the earthwork showed, firstly, that it originally existed in some areas where there are no longer any visible remains, but, secondly, that there are still some unexplained gaps. The research suggests that the monument was of a very consistent and uniform design and dimensions, a feature which implies strategic planning and co-ordinated management during construction. Evidence from two particular sites, Blackrock Lane and Compton Green, indicated that significant stretches of the dyke bank originally had a timber revetment, but that, where it was easily available, stone was used, as at Binces Lane, Stantonbury. Little artefactual dating evidence was recovered during the work, although the presence of Romano-British and earlier pottery, and prehistoric flints from bank construction deposits does not preclude the established, post-Roman, context, but can also allow a late Roman date. Construction techniques indicate work in a Roman military tradition, possibly re-using an earlier structure.     

Developments in Harnessing and Draught in the Roman World

Material remains of harness elements from different parts of the Roman Empire have contributed to a new interpretation of the harness depicted on funerary reliefs of the second‐third centuries AD from north‐western Europe and on other figured documents, such as Trajan's Column in Rome (dedicated in 113 AD). As recent experimental reconstruction has shown, the curved wooden plaques, held firmly in place by a metal bow, may have formed a precedent for the collar and hames developed during the Middle Ages into the form still in use today. The most important innovation was the introduction – no later than the second century AD – of single draught between shafts, replacing traditional paired draught with pole and yoke. There is even some evidence that other elements of modern harness, such as traces and the whippletree, hitherto considered to be medieval inventions, were also known during the period of the Roman Empire.     

THE BIRDS OF ROMAN BRITAIN

Summary. Wild birds were probably of little importance for food in Roman Britain, but there is some advantage, for ecology, conservation, archaeological reconstruction and education, in establishing a tolerably correct list of species present in Roman times. There are special problems for the recovery and identification of bird bones; on the other hand, historical and other sources are wanting for Roman Britain. There is no evidence for falconry in the Roman period; birds would be caught, for sport by lime-rods, and for food by a variety of methods. There is little definite evidence for religious use of wild birds in Roman Britain. The environment of Britain in the Roman period was, in many respects, quite similar to that of recent times, but the bird species recorded from Roman sites suggest that the landscape was rather varied, and favourable to wildlife. An up-to-date list of 94 wild species can be roughly quantified by the number of sites on which each has been found; both the more numerous species and the absentees offer some surprises, and the effect is to emphasize the Romanization of eating habits in the province.     

Regional Survey and the Boom-and-bust Countryside: Re-reading the Archaeological Evidence for Episodic Abandonment in the Late Roman Corinthia

This paper reexamines the archaeological evidence for three episodes of rural abandonment and resettlement in the countrysides of Late Roman Greece (200–700 CE): an abandoned Late Hellenistic-Early Roman countryside (second century BCE to third century CE), a decline in the third to early fourth centuries CE, and the Dark Age beginning in the seventh century CE. The first and third episodes of abandonment, especially, have sharply defined Late Antiquity (250–700 CE) as a healthy period of new rural settlement and economic resurgence, and the entire pattern has been described in the terms of “boom-and-bust” demographic and economic cycles. Closer readings of the archaeological data can contribute to more sensitive pictures of continuity and change in settlement and connectivity in the late antique Corinthian countryside and other regions in Greece.     

Characterising the late prehistoric, ‘Romano-British’ and medieval landscape, and dating the emergence of a regionally distinct agricultural system in South West Britain

Palaeoenvironmental evidence for the character of lowland cultural landscapes during the last 2500 years in Britain is poorly understood, owing to a combination of an over-reliance on data from upland sequences, and because lowland mires are typically located in positions marginal to areas of settlement and agriculture. This paper presents an attempt to derive environmental evidence for this time period from a lowland context in order to characterise the key periods of change and continuity in the lowlands. The study focuses on mid-Devon, in South West Britain, and uses small pollen sites which are embedded within the historic landscape. The South West is a particularly poor region for lowland environmental data, and has until now been reliant on upland sequences. The results show that continuity, rather than abrupt change, has characterised the landscape from the later Iron Age to the early medieval period (around cal AD 800). There is no palynologically distinct Roman period in the data, contrary to evidence from the high uplands of Exmoor that suggests a decline of the agricultural system during the immediate post-Roman period. Around cal AD 800 there is a change in the agricultural system from predominantly pastoral activities to one that led to relatively high proportions of cereal pollen appearing in the sequences, which is interpreted here as marking the onset of convertible husbandry, a regionally distinct agricultural system which is recorded from AD 1350, but whose origins are not documented. This agricultural system remained in place until the post-medieval period, when the predominant agricultural regime returned to pastoralism around AD 1750. The data clearly show discrepancies between the high uplands and the lowlands, demonstrating the potential hazards of extrapolating upland sequences to lowlands environments.     

The development of animal husbandry from the Late Iron Age to the end of the Roman period: a case study from South-East Britain

In this paper zooarchaeological evidence from Iron Age and Roman sites in South-East Britain is presented and the results are applied to the continuing debate over culture contact and change following the Roman invasion. Evidence from Heybridge in Essex indicates that there were two stages of livestock development. These may reflect the import of new breeding stock into Britain. Differences between the rate of livestock development at this rural site and the nearby urban centre of Colchester indicate differing mechanisms of animal supply between the two sites. The appearance of very large cattle in Late Roman contexts at Boreham in Essex suggests that improvement of animals continued throughout the Roman occupation and was not merely an initial response to new economic and administrative demands. The biometrical evidence from these three sites is compared with evidence from elsewhere in Europe and the development of livestock during the Roman Period is shown to be complex and varied. The impetus and ideology behind the changes in animal husbandry following the Roman invasion in Britain are explored.     

The Roman Lighthouse at Akko,Israel

During Roman rule Akko, in Israel, was a major Levantine seaport. Historical, numismatic and archaeological evidence shows that often Roman maritime‐associated activities, in the Levant and elsewhere, included the building or maintenance of lighthouses. No clear indications of a Roman lighthouse in Akko are known. Re‐examination of navigational considerations, coastal archaeological surveys, underwater investigations and numismatic evidence supports the proposition that a Roman lighthouse existed there. It is suggested that the lighthouse was situated on an islet near the harbour entrance. © 2011 The Authors     

SEASONAL FEASTS IN ROMAN BRITAIN

Summary: Epigraphic sources for the celebration of festivals in Roman Britain mainly come from military sites. Archaeological evidence indicates that a calendar of festivals similar to that of Rome was also observed by civilians within the province. the temene of the larger temples, and theatres connected with such shrines, were obvious places for large-scale, popular gatherings but there was also an intimate family cult represented by the care of ancestral tombs and the midwinter Saturnalia festivities.
Finds of sacred objects such as a cernus for first-fruits (offered to Ceres) and a castration-clamp (used in the worship of Cybele) as well as works of art, including gems and terracottas, also throw light on Roman religion. There were close resemblances with Celtic practice, and fusion between imported cults and native ones must have occurred very frequently.
In late Roman times, the Christian calendar came into use in Britain; the celebrations of Easter and the veneration of the Saints are both attested in Dark-age written sources.     

Methods of Palaeodemography: The Case of the Iberian Oppida and Roman Cities in North‐East Spain

Ancient demography is a recurrent topic in archaeology, thanks to new methods and evidence from different surveys and excavations. However, different cultures or periods are studied on their own, without any comparison being made between them and of their population dynamics. The present paper seeks to advance the situation by defining methodologies to allow diachronic comparisons between two different periods and cultures. After setting out a methodological approach, the paper goes on to apply the same to a case study: namely the Roman conquest of north‐east Spain, comparing the demography of the ancient Iberian communities (fourth‐second centuries BCE) to the Roman colonization (first century BCE to first century CE). Roman urbanism is generally supposed to increase the population in a particular territory, but our present evidence refutes this point: a decrease in population is visible in urban or proto‐urban sites from the Iberian to Roman periods, though there is an increase in the rural densities.     

The road network of medieval England and Wales

The medieval road system of England and Wales has never been studied in any detail. This article attempts to bring together the cartographic evidence of the Gough and Paris maps and the more indirect evidence of three royal itineraries. This will suggest first which Roman roads were still in use in medieval times, and second what new lines of travel had come into use, thus distinguishing between the paved Roman roads which were still usable and the new routes which made and maintained themselves.     

Memoir on some Ancient Arms and Implements Found at Lagore,near Dunshaughlin,County of Meath. With a Few Remarks on the Classification of Northern Antiquities

In 1957, gravel-digging exposed a previously unknown Roman fort and during the following five years this was destroyed. Observation during soil stripping, together with some manual excavation, recovered most of the plan and history which may be summarized as follows:

(a) Slight remains of occupation earlier than the first Roman fort; these were not fully worked out, and are not necessarily all of one period.

(b) A Roman auxiliary fort, founded c. A.D. 80 and destroyed after less than twenty years occupation. Most of the fort buildings were deliberately burnt, apparently after evacuation; it seems a little more likely that this was the work of the Romans themselves rather than of the natives, but there is no definite evidence.

(c) After an interval probably of a few years a ditch was dug along the line of the via principalis, as if intended for a fort of reduced area, as at Castell Collen or Tomen-y-Mur; this was unfinished, and after remaining open for a short time seems to have been deliberately refilled.

(d) A fortlet was built over the north quarter of the auxiliary fort. The meagre evidence available for dating would be consistent with a short occupation in the early or middle 2nd century.

(e) Finally, after a considerable interval, an irregular oval was enclosed by a light palisade. Full details of this occupation were not recovered. It seems to have begun about the end of the Roman period and may have continued into the 5 th century.     

Persistence of the cultural landscape in Campania (Southern Italy) before the AD 472 Vesuvius eruption: archaeoenvironmental data

Cultural landscapes were prominent during the Early Roman period when agronomic knowledge allowed the spread of intensive land exploitation in most of the available land. The aim of this contribution is to explore whether for the Campania region (Southern Italy) archaeoenvironmental data would support continuity or change in the cultural landscape of Roman tradition in the 4th and 5th centuries. To do so, new data from two sites located on the northern slopes of the Vesuvius, both buried by the AD 472 eruption have been investigated. Charcoal analysis, ¹⁴C dating, and chemical analysis of organic residues were carried out in order to study the landscape and the food production at these sites. The results suggest the persistence of the Roman cultural landscape until the 4th and 5th centuries in this area. The landscape is in fact strongly marked both in agriculture and woodland exploitation and management, being characterized by managed chestnut forests as well as valuable cultivations of walnut, large vineyards, olive groves, and probably orchards and crops. The integrated approach with archaeobotanical and archaeometric analyses proves to be a powerful method for the study of the past landscapes, providing a good insight into the environment. Furthermore, this study provided the most ancient evidence of chestnut silviculture for wood.     

Sepulchral Brasses,and Incised Slabs

A Middle Anglo-Saxon cemetery at Chesterton Lane Corner, Cambridge, has been radiocarbon dated to the seventh to ninth centuries with its floruit in the eighth century and evidence that many of the individuals buried there were executed. Intriguingly, there is also a Late Roman decapitation burial at the site. The evidence for Middle Anglo-Saxon Cambridge is reviewed and the relationship between justice and central places is considered.     

A long-distance copper alloy trade to the North Eastern Baltic during the late pre-Roman and Roman Iron Age (250 BCE–450 CE) explored with lead isotope MC-ICP-MS

The North Eastern Baltic has no copper resources of its own, meaning that Cu alloy was imported either as raw material or as finished objects. The north-eastern coastline of Estonia during the late pre-Roman and Roman Iron Age was connected to the south by sea to the long-distance ‘amber’ trade route and to the east by Russian river systems. This study quantitatively assesses the direction of the Cu alloy supply in the region before and after brass enters circulation at the beginning of the Roman Iron Age. After an initial portable X-ray fluorescence (pXRF) survey, 18 objects were chosen for Pb isotope analysis. This isotope analysis resolved a group of nine brass artefacts from the Roman Iron Age amongst a ‘melting pot’ of other Cu alloys. The similarity between the isotope ratios found in the Roman world suggests the presence of the same ‘melting pot’ in the North Eastern Baltic, possibly created by a large amount of Roman Cu alloy being traded north. No evidence for Cu alloy from Scandinavia or the Ural Mountains could be found. The hypothesis from this small study is that the Cu alloy entering Estonia was dominated by metal from Southern Europe from the late pre-Roman Iron Age and the Roman period.