On Some Forgotten or Neglected Roman Inscriptions Found in Britain

This paper subjects to critical scrutiny a recent claim, based principally on a stylistic analysis of Huntingdonshire church towers, and in particular on the significance of the newel notch, that there was far more church building after the Reformation than previously believed, and finds it unconvincing.     

Some churches of the Anglo-Saxon missionaries in southern Germany: a review of the evidence

An historical introduction outlines the main events in the lives of the principal missionaries – Willibald, Wynnebald, Waldburga, Sola – during the central years of the eighth century, and argues that Willibald was consecrated bishop of Erfurt. A review of the topographical and archaeological evidence concentrates on Eichstätt, whose street pattern reveals the layout of the early town and monastery; new interpretations are suggested for unusual features uncovered by excavation at the cathedral/monastery site. The excavations at Solnhofen are similarly re-examined. Overall, no substantial evidence is found for Anglo-Saxon influence on the church archaeology of the area.     

Early Anglo-Saxon Gold Braids

GOLD threads have been found in many Anglo-Saxon and continental Germanic graves of the period from the 5th to the 8th century A.D. (see catalogue, pp. 66 ff.). Early recognized as the remains of costly woven decorations to headdresses and the borders of garments, during the 19th century particularly they attracted much interest and discussion, some of it very pertinent.¹ Technical attention, however, of the kind required by their fragmentary state, was not then available, and it is only comparatively lately that the discovery of fresh examples in some newly excavated Frankish graves has caused a revival of interest in the subject, with the hopeful prospect of detailed technical studies to come from the continent in the future.     

Sceattas in Anglo-Saxon Graves

ANGLO-SAXON SILVER PENNIES (sceattas) are rare as gravegoods, but their provision was a regular element of burial practice in a small minority of later 7th-century-furnished inhumations and later burials. Although the number both of coins and burials is very small, they show patterns of deposition and treatment that have both a cultural and a broader chronological significance. This sample provides a window on social and symbolic attitudes to the coinages as elements of the broader material culture of contemporary society, and constitutes important corroborating evidence that the Primary Phase issues embodied a new degree of monetisation in 7th-century England.     

Anglo-Saxon women and the law

Scholarly investigations of Anglo-Saxon social history have usually drawn the conclusion that women during that period enjoyed a favourable position in comparison with their successors in post-Conquest England. The following study aims to qualify this view, by demonstrating that the position of women was more complicated than is usually acknowledged. An examination of the Anglo-Saxon legal documents shows that the position of women varied according to circumstances such as rank, marital status, and geographical location. However, an overall improvement between the early and late period is clear. In fact, this improvement is so considerable that there is a much closer resemblance between the situation obtaining in late Anglo-Saxon England and post-Conquest England than there is between the early and late Anglo-Saxon period. Thus, to describe Anglo-Saxon E England as a time when women enjoyed an independence which they lost as a result of the changes introduced by the Norman Conquest is misleading.     

Hospitality in pre-viking Anglo-Saxon England

This article studies the question of Anglo-Saxon hospitality, that is, in the first place, the gift (from a host to a guest) of food, fodder, roof and bed for a night or for a longer term. Contrary to Romantic visions, it was nothing like a spontaneous and free practice: Marcel Mauss and other anthropologists after him have shown that giving and receiving were obligations, compulsory acts in pre-market societies. In Anglo-Saxon England, hospitality was always a duty, strictly limited and framed by custom. It may have been provided to a single traveller, to a member of a formal or informal network (particularly ecclesiastical), to a king or to his agents in the form of a pastus or feorm: a kind of 'guesting' or compulsory hospitality which was progressively given up by kings as they booked lands to religious institutions. The forms and beneficiaries may vary, but the opposition between 'spontaneous' feasting and 'compulsory' guesting must not be stressed too much: hospitality was always a kind of binding exchange, even when it assumed the shape, the aspect, and even the values of a free and open practice .     

Secondary cancer in an Anglo-Saxon female

A mature/elderly female skeleton from the Anglo-Saxon cemetery at Eccles, Kent, is described. A diagnosis of Paget's disease of the left tibia is made. The macroscopic radiological features of perforating and non-perforating osteolytic lesions in the cranium and femora are described. The differential diagnosis is discussed. The lesions are considered to be due to metastatic carcinoma, possibly from a primary carcinoma of the breast. There is a brief resumé of other recorded examples of metastatic carcinoma in early skeletons.     

The Anglo-Saxon Cotton Map in Context

Advanced doctoral students whose dissertations are substantially concerned with the history of cartography are invited to contact the editor of this section (Dr Elizabeth Baigent, Wycliffe Hall, Oxford OX2 6PW, UK; elizabeth.baigent@wycliffe.ox.ac.uk) to discuss the submission of a short article. For a list of doctoral theses in progress see http://www.maphistory.info/futurephd.html.