DETECTING TRENDS IN THE PREDICTION OF THE BURIED PAST: A REVIEW OF GEOPHYSICAL TECHNIQUES IN ARCHAEOLOGY*

Geophysical survey techniques are a highly visible part of the scientific toolkit that is now used by archaeologists. In this paper, the history of the use of geophysical techniques in archaeology will be discussed, as will significant research themes associated with the most widely used prospecting devices. It is apparent that while the use of geophysical techniques is at an all‐time high, there are many key areas where prospecting is rapidly developing. Some of the advances relate to fundamental aspects of the techniques, while others dictate how we undertake survey in the future. There is a movement away from pre‐gridded survey areas towards real‐time GPS for navigation. This allows greater integration, or fusion, of disparate data sources using visualization techniques derived from associated disciplines. The analysis of landscapes has become a major component of the application of new technology and there are many challenges to be tackled, including how to analyse and interpret significant archaeology within large‐scale, data‐rich, multi‐technique investigations. The reflective nature of the review acknowledges the important role of Archaeometry in the development of archaeological geophysics.     

The Marriage Well at Teltown: holy well ritual at royal cult sites and the rite of temporary marriage

This article discusses Lag an Aonaigh, the ‘Marriage Well’ of Teltown, and the unusual temporary marriage ritual that once took place there during the annual Lughnasa festival. The relationship of Lag an Aonaigh to the modern and ancient fairs (aonach and óenach), and to the broader cult of holy wells is considered, which it is suggested largely represents the local adoption of the Mediterranean healing-spring cult. The article investigates the possibility that this marriage rite was informed by lore of a divine wedding at Teltown, and by the inaugurations carried out at many royal centres that entailed the matrimonial symbolism of the king marrying the Goddess of the land. The relationship of this site to the broader landscape of Teltown, especially to the nearby Knockans linear earthwork is explored. This relationship is then used to analyse the landscapes of the other main ‘royal’ sites, where linear earthworks similar to the Knockans that terminate near springs or ponds are also found. It is considered that all of these earthworks may have been used in ritual processions involving the springs, or even as devices to segregate young men and women at these assemblies, and lead them to the spring to start their own ‘Teltown weddings’.     

Using multi-criteria cost surface analysis to explore past regional landscapes: a case study of ritual activity and social interaction in Michigan,AD 1200–1600

Major advances have occurred in the analytical use of GIS in archaeology, particularly in uses of this tool for furthering understandings of past social landscapes. A major focus of these efforts has been visibility studies and archaeologists have paid less attention to how GIS can facilitate the study of another important socio-spatial component, movement. This paper examines the GIS application of multi-criteria cost surface analysis as a robust technique for modeling past movement and applies this approach to the Late Prehistoric period (ca. AD 1200–1600) in Michigan as a case study. This analysis extends understandings of the role of localized connections and tribal territoriality with the spread of maize agriculture in this period and adds further support to the proposal that earthwork enclosures served as uniquely accessible ritual centers for social, economic and ideological interaction between separate tribal communities within the Late Prehistoric regional organization. By showing this technique can build on and validate models of past social developments, grant real insights into social connections and affiliations, and stimulate new directions for future research, this specific case illustrates the general heuristic value of multi-criteria cost surface analysis for exploring regional landscapes in archaeology.     

Tourism and sacred landscape in Sagarmatha (Mt. Everest) National Park,Nepal

Abstract

While tensions between the sacred and the profane in tourism have been of long standing interest to tourism scholars, there is a dearth of literature on the growing influence of tourism on local residents’ spirituality and religious practices in sacred landscapes. This paper examines how local residents’ interpretations of sacred landscapes are influenced by tourism development, and whether tourism plays a role in influencing and reproducing sacred landscape and place-based spiritual values. This exploratory study is based on four months of fieldwork conducted in 2014 and 2015 in Sagarmatha (Mt. Everest) National Park in Nepal’s Khumbu Region. Results of the 33 interviews conducted with ethnic Sherpa community indicate the Sherpa consider their homeland as a beyul (sacred, hidden valley), and its landscapes (i.e. mountains, forests and lakes) as the abode of local deities. Tourism’s influence on local spiritual values is evident and reflected in changes in mountain deity worship, shift in human-environment relationship, and alterations in religious routines and practices. Although Sherpa still regard Khumbu as a sacred place and are actively involved in maintaining their spiritual values and cultural identity, the religious influence of beyul is slowly diminishing as reliance on tourism grows.     

A Note from the Editor

Abstract

This paper presents results of research conducted during the summer of 2006 at the South Flats Earthwork (20MU2) along the Muskegon River in western Michigan. The site was first identified and excavated by George Irving Quimby in the 1930s. Our objectives included assessing the condition of the earthwork, systematically testing the area both within and outside the earthwork, developing data on earthwork construction, and considering alternative hypotheses for understanding the function of this earthwork in the context of recent discussions of earthworks in Michigan and the Midwest.     

Chopsticks,phone bells and farms: Fuyuko Taira's diasporic spatial practice

In this article, I revisit my earlier project on local poetry practices by Japanese ‘war brides’ from the Second World War and explore a creative, transnational home-making activity by focusing on one of my informants, Fuyuko Taira's senryu poetry. Drawing on theories of global space and diasporic home-making practices, I suggest that her engagement in senryu involves a transnational spatial practice through the use of familiar everyday language. While the experience of displacement among Taira and other so-called ‘war brides’ cannot be understood without a consideration of socio-historical and economic constraints that characterized their emigration, my aim here is not to analyse how Taira's senryu simply reflects her diasporic victimhood but to explore how she exercises her creative agency to make her new home familiar and habitable by engaging with the everyday poetry practice of alternation between ‘pause’ and ‘move’ in the midst of changing landscapes. I argue that to a member of the Japanese diaspora like Taira senryu can be thought of as a different mode of experiencing at once the local and the global in an organic way.     

From conflict archaeology to archaeologies of conflict: remote survey in Kandahar,Afghanistan

ABSTRACT

Emerging from research with the Afghan Heritage Mapping Partnership, a multi-year project using satellite imagery to detect, record and manage archaeological heritage, this paper examines the potentials of remote-sensing to not only monitor archaeological material culture, but also contemporary materiality as it is violently (re)assembled through conflict. Through systematic remote-sensed archaeological survey using diachronic imagery in Kandahar, Afghanistan, this work expands archaeological understanding of an under-surveyed region while exploring the impact of the region’s expansive military infrastructural footprint on cultural heritage. Further, this research considers the long history of landscapes of control and successive military occupations. Remote survey allows for continued generation of archaeological data during conflict, thereby enabling more thorough heritage management. Finally, this survey demonstrates that, although remote aerial technologies have been criticized as tools of violence, surveillance and control, satellite imagery can be used analytically to generate new understandings of and challenges to military infrastructural reach.     

Geopolicing Race,Gender, and Class: How the Police Immobilise Urban Allochthones

City landscapes are ever-changing stages for the protagonists that pass through it. For police officers they serve as canvasses to positively and negatively code subjects. As such, geography matters to the body. Rather than taking geographic locations, crime statistics, predictive maps and human bodies as objective truths, I focus on the work of police officers, not in terms of an instrumental-rational “meeting of policy targets” or attempts to reduce crime, but the work required to make raced, gendered and classed geographical differentiations. This process culminates in geopolicing: the spatial imaginations and practices of police officers as to who, what and where to police and, of course, why. Geopolicing includes the aesthetic re-ordering and cleansing of urban “matter out of place”. Police officers perceive exclusionary territories in which landscapes racialised as white and identified as affluent are threatened by urban allochthones identified by class, race, gender, age and residential status. The findings are based on my ethnography among police officers in the city of Amsterdam, The Netherlands, between 2007 and 2011.     

Grief as method: topographies of grief,care, and fieldwork from Northwest Arkansas to New York and the Marshall Islands

Abstract

When we grieve during fieldwork, our grief forms new geographies of knowledge production and emotion. In this article, I use autoethnography to theorize my grief during fieldwork following the death of my sister. I examine grief’s methodological implications using the concept of ‘grief as method,’ an emotionally-inflected practice that accounts for the vulnerability produced by grief. By centering vulnerability, ‘grief as method’ also urges researchers to consider the practices and politics of ‘caring with’ our research subjects and caring for ourselves, raising larger questions about the role of care in research. Furthermore, this article demonstrates how grief’s geographical features—its mobility, its emergence in new sites and landscapes, and its manifestation as both proximity and distance—shape ‘grief as method’ profoundly. I examine grief’s spatial implications by building on Katz’s ‘topography’ to theorize a ‘topography of grief’ that stitches together the emotional geographies of researchers, blurring both spatial divisions (‘the field’ vs. ‘the not-field’) and methodological ones (the ‘researcher-self’ vs. the ‘personal-self’). If we see grief as having a topography, then the relationships between places darkened by grief come into focus. Moreover, by approaching grief methodologically, we can better understand how field encounters—relationships between people—are forged through grief. ‘Grief as method,’ in offering a spatial analysis of grief’s impact on fieldwork, envisions a broader definition of what engaged research looks like and where it takes place.     

New radiometric dates for precolumbian (2000–700 b.p.) earthworks in western Amazonia,Brazil

Abstract

In this paper we present new data on the precolumbian geometric ditched enclosures identified in Acre State, western Amazonia, Brazil. Remote sensing and ground survey have revealed 281 earthworks, located mainly on the edges of high plateaus overlooking the river valleys drained by the southeastern tributaries of the Upper Purus River. Excavations have shown that the few existing cultural materials are concentrated on the slopes and in the bottoms of the ditches, as well as on small mounds that were likely remains of houses, whereas the central, flat enclosed areas lack major archaeological features. New radiocarbon dates place the initial stage of earthwork construction as early as ca. 2000 b.p. We suggest that the building of these geometric earthworks may have been a regionally shared phenomenon, especially among the Arawak and the Tacana peoples, who used them for special gatherings, religious activities, and, in some cases, as village sites.     

Integrated Visions (Part II): Envisioning Sustainable Energy Landscapes

Climate change and resource depletion are driving the transition to renewable energy sources. Both the supply of renewables and the demand for energy are influenced by the physical environment and therefore concern spatial planning and landscape design. Envisioning the long-term development of alternative energy landscapes – that is sustainable energy landscapes – present spatial planners and landscape architects with new challenges. The first paper of this two-part series discussed several existing approaches to long-term regional planning and landscape design, and presented an alternative, five-step approach for the composition of integrated visions [Stremke, S., Kann, F. Van & Koh, J. (2012) Integrated Visions (part I): Methodological Framework, European Planning Studies, [20(2), pp. 305–320]. This paper illustrates how the five-step approach was employed to compose a set of integrated visions for the development of sustainable energy landscapes in south of the Netherlands. The proposed five-step approach is then examined with respect to a set of criteria stressed in the planning and design literature.     

Unexpected Wind Power ‘Potentials’: The Art of Planning with Inherited Socio-Geographical Configurations (France)

Abstract

The deployment of wind power induces deep changes in landscapes and territories. The politicization of wind power generates new ad hoc collectives. In the French case, because of the institutional framing resulting from landscape and wind power policies (centralization, feed-in tariffs, private developers), collectives of emerging wind power landscapes are regularly set apart from wind power planning processes. This paper explores the extent to which these recompositions and new collectives could be part of emerging wind power potentials. The empirical evidence stemming from our case studies shows that wind power technology, like any other technology, is not endowed with a potential per se. Wind power potentials differ – ‘capitalistic’, ‘controversial’, ‘negotiated’, ‘conditional’ – depending on planning processes and inherited configurations. The notions of striated space and smooth space enable us to adopt a relational perspective on these emerging collectives and to account for the role of inherited socio-geographical configurations and planning processes.     

J.B. Priestley: Bradford and a provincial narrative of England, 1913–1933

J.B. Priestley's writing has been used to explore aspects of landscape and Englishness. Through an analysis of Priestley's early journalism in the Bradford Pioneer and the Yorkshire Observer, we argue that his critical disengagement to most of the landscapes of England was based on a connection to the landscapes of his youth in Bradford where he first developed his fictional and documentary narrative style. In his early journalism, Priestley articulated a sense of dwelling in Bradford that was rooted in the experience of two distinct local landscapes: the spaces of the city and the nature of the surrounding upland and moorland. Priestley's geographical ideal balanced the civility of the Edwardian city embedded in a landscape that offered escape to and commune with nature. The existential balance between the two was, we argue, central to the narrative geographies developed by Priestley in his fiction which is illustrated through an analysis of his two early novels: The Good Companions (1929) and Angel Pavement (1930). We suggest that the ways in which Priestley's interwar writing expressed dwelling in local landscapes might be thought of as a critical provincialisation of London and England.     

Relict Soils and Early Arable Land Management in Lofoten, Norway

Relict arable soils dating fromc.AD700 provide an opportunity to identify early arable land management practices in the agriculturally marginal landscapes of the Lofoten archipelago, northern Norway. Synthesis of field survey and soil thin section micromorphology supported by image analysis suggests that there was deliberate management of erodible sandy soils in sloping locations to create small areas of cultivation terrace, with a range of materials used as soil amendments to stabilize the accumulated soil and enhance fertility. Small areas of sandy soils in more gently sloping locations were also cultivated, again with a range of materials used as amendments and which contributed to a significant increase in soil thickness. The last phase of cultivation commenced during the late 1800s and involved the reclamation of wetter, peaty soils by spade. These patterns of arable land management are repeated in different parts of Lofoten and indicate that despite the climatic and economic marginality of arable activity in Lofoten, land management practices were developed and applied to permit barley production from small areas.     

Food,conviviality and the work of mourning. The asado scandal at Argentina’s ex-ESMA

This article addresses a controversial debate raised by an asado-party, which was celebrated by the end of 2012 at the former Navy Mechanics School (ESMA), the main clandestine detention centre where almost 5,000 people were held captive and tortured during Argentina’s last dictatorship (1976-1983). In 2004, the former school was transformed into a “space of memory”. Drawing upon the asado episode, I consider which kind of practices of re-occupation former landscapes of death may allow.

I first provide an overview of the interventions that took place at ESMA within the Kirchnerist period (2003-2015). Second, I bring into play some cultural productions of the new generations, as well as performances and philosophical ruminations regarding the asado as a main theme in the local culture. Finally, I put these materials in the larger context of memory politics to explore how food-reunions – and expanded tables might work as a public pathway for a collective digestion of grief. The question that is ultimately at stake is how to kindle alternative hospitalities and dialogues in landscapes marked by loss. Might the spectrum of activities that took place at the former ESMA during the Kirchnerist years suggest a new conviviality for the aftermath of violence?     

Monks and Local Communities: The Late-medieval Landscape of Troed y Rhiw,Caron Uwch Clawdd,Ceredigion

Abstract

In a zone of improved upland pasture some 2 km east of the Cistercian monastery of Strata Florida (Ystrad Fflur), Ceredigion, are the earthwork remains of a 'sheepcote' and four abandoned medieval farms, one probably originating as a monastic sheep-handling station. Documentary evidence and field observation suggest that these farms have preserved their late-medieval forms in a relatively unmodified state. Three were apparently situated along a contemporary ffridd boundary (head dyke) that separated a zone of pasture and perhaps arable land from mountain pasture. We cannot establish the relationship between the 'sheepcote' and the 'farms' through field observation alone, nor do we know the absolute age of the ffridd boundary. Our paper describes and briefly discusses the character and local context of the area defined by the latter. The pattern of land-use is comparable to that in Swaledale (North Yorkshire), an area that has been discussed on the one hand in terms of patterns of townships (hamlets) and their land-use zones, and on the other in terms of monastic enterprise and the identification of 'vaccaries'. In the study of 'monastic landscapes', we risk becoming preoccupied with estate economies and the identification of 'tool-kits', at the expense of dealing with the complexity of relationships between monasteries and local communities.     

GIS,Archaeological Survey,and Landscape Archaeology on the Island of Kythera,Greece

Abstract

GIS and quantitative analysis are used to explore a series of simple but important issues in GIS-led survey. we draw on information collected during intensive archaeological field survey of the island of Kythera, Greece, and consider four questions: the relationship between terracing and enclosed field systems; the effect of vegetation on archaeological recovery; site definition and characterization in multi-period and artifact-rich landscapes; and site location modelling that considers some of the decisions behind the placing of particular Bronze Age settlements. we have chosen GIS and quantitative methods to extract patterns and structure in our multi-scalar dataset, demonstrating the value of GIS in helping to understand the archaeological record and past settlement dynamics. The case studies can be viewed as examples of how GIS may contribute to four stages in any empirically based landscape project insofar as they move from the spatial structure of the modern landscape, to the visibility and patterning of archaeological data, to the interpretation of settlement patterns.     

Patience on a Monument: Prophetic Time in Shakespeare,Fuseli, and Michelangelo

ABSTRACT

This essay shows how a political–theological reading of Twelfth Night yields a literary criticism alert to the injurious biases of inveterate prejudice and unequal power while seeking within the uneven status landscapes of Shakespearean drama and Biblical narrative signs of cosmopolitan hospitality and elastic virtue practices of attention and care.     

The Social,Spatial, and Bioarchaeological Histories of Ancient Oman project: the mortuary landscape of Dhank

The Social, Spatial, and Bioarchaeological Histories of Ancient Oman (SoBO) project has conducted three seasons of survey and excavation in north‐western Oman. Focusing on third‐millennium BC archaeological features, this project is unique because of the combination of geospatial survey and bioarchaeological excavation of mortuary monuments in and around the town of Dhank. Here we report our initial findings, define our survey area and techniques and discuss excavated funerary structures and associated radiocarbon dates from both charcoal and human skeletal remains. This report presents preliminary results that introduce this new project on the prehistoric mortuary landscapes of Oman and highlight the techniques the SoBO team employs to examine Bronze Age communities in this rural location.     

From virtue to virtue: diverging visions of sanctity and monasticism in two Lives of Cuthbert

The onset of the long eighth century demanded that churchmen develop new visions for their place in the changing social and political landscapes of Anglo‐Saxon England. The Anonymous Life of Saint Cuthbert (699–705) and Bede's Life of Saint Cuthbert (c.721) responded to these changes by offering two such visions. Each author made systematic divergences from his exemplars, articulated with a finesse often mistaken for emulation. Nevertheless, each of these texts offered a distinct vision for the church, giving particular attention to the role of monasticism in the changing circumstances of the long eighth century.