The Impact of Reformation on North-East England: A Preliminary Survey

Abstract

This enquiry looks at some of the ways in which the Reformation made itself felt in the north-eastern diocese of Durham. These are considered in relation to the rest of the kingdom and in the light of recent scholarship on the subject. It concentrates on the parish level, and in particular, on the survival of parochial traditions and rituals: practices that were often peculiar to the north-eastern parts. What emerges is that the process was complex and the experience varied, sometimes considerably, across the diocese. The study goes on to examine how the bishop of Durham and the urban oligarchy in Newcastle played significant, though never unchallenged, roles in the course of the Reformation in the north-eastern counties. The tentative conclusions drawn in this outline survey are intended to be amplified and expanded in a broader study of the impact of reformation on north-eastern England.     

Towards an Inclusive Archaeology in Jerusalem: The Case of Silwan/The City of David

Abstract

The village of Silwan, in East Jerusalem, contains the remains of most ancient Jerusalem, often termed “The City of David”. In recent years the excavation and presentation of the archaeology of Silwan has been placed in the hands of a Jewish settler non-governmental organization. Their incorporation of this site into the Jewish-Israeli narrative is multifaceted — mixing religious nationalism with theme-park tourism. As a result, conflict with local Palestinians occurs at the very basic level of existence, where the past is used to disenfranchise and displace people in the present. The volatile mix of history, religion and politics in the City of David/Silwan threatens any future reconciliation in Jerusalem, which must be based on the empowerment of local people and the adoption of a proactive inclusive archaeological stance in which the many voices of the past are heard.     

Building a New Jerusalem: The Meaning of a Group of Merchant Houses in Seventeenth-Century Newcastle upon Tyne, England

The political and religious symbolism of buildings is of enduring interest in historical archaeology. Similarly, ideal concepts in urban planning, and utopian communities have been of recent concern. This paper moves beyond iconography and ideology to examine how a new, post-Civil War English elite tried to implement a policy of reforming their town as a New Jerusalem. A group of merchant houses reveals an attempt to build Scripture into the physical environment, and establish the elite as Elect “watchmen” over the lives and souls of the townspeople. Contemporary sermons are integral to the analysis, as are the agency and inter-relationships of a tightly-knit social group.     

Harehope Hospital and The Arrival of The Order of St Lazarus in England*

A previously unknown deed of the mid-twelfth century significantly changes our understanding of the foundation of the leper hospital at Harehope (Northumberland), which belonged to the Knights of St Lazarus. The deed prompts a reexamination of the introduction of the order of St Lazarus to England. A rereading of contemporary evidence allows parallels to be drawn with the introduction of the order to France, clarifies the founding role of Roger de Mowbray, and opens the possibility that the order’s first establishment in England was at Harehope rather than at Burton Lazars in Leicestershire.     

Party Politics and the Provincial Press in Early Twentieth Century England: The Case of the South West

Based on the evidence of Devon and Cornwall, politicians continuedto regard the provincial press as highly influential in determiningtheir readers' party political affiliations well into the twentiethcentury. Until at least 1914, many of the leading local andregional newspapers were owned by prominent local politicians.After 1918, especially following the amalgamation of the twomain Conservative and Liberal papers, local politicians feltkeenly their lack of a reliable source of press support. Thecost of funding a party political newspaper became too highfor all but the richest politicians. Moreover, the status ofthe provincial press was increasingly undermined by improvedrail communications, allowing the national press to competeeven in farthest Cornwall. The wireless also reduced the importanceof the provincial press from the late 1920s. The real political influence of the provincial press is impossibleto assess with any certainty. Newspapermen believed that, despitethe often substantial expenditure by politicians, a stronglyparty political paper was more likely to alienate non-partisanreaders, leading to neither political nor commerical success.Modern research also suggests that partisan newspapers are probablyonly partially successful, doing more to reinforce their readers'existing opinions than to convert non-believers. ^*I am grateful to the University of Reading Library for permissionto quote from the Lord and Lady Astory papers, and to the WesternMorning News for permission to quote from their records, whichare deposited at the West Devon County Record Office.     

富裕佃农:英国现代化的最早领头羊

农业是英国资本主义发生的策源地,而不是商业或者手工业,后者要以农业的发展为前提和基础。英国原始积累成功的秘密,在于农民个体的普遍积累,在于大规模的圈地运动以前,英国农民已经经历了长时期、普遍的积累,并在此过程中产生了一批殷实的、又有一定社会地位的富裕佃农。他们一心扩大耕地和牧场,或买卖或转租或垦殖,很早就一直以零敲碎打的方式进行“圈地”;更重要的是,富裕佃农最早创立了工资雇佣生产方式。它有着一套全新的游戏规则,不承认等级,漠视身份,最大限度地追求市场利润,完全不同于庄园经济。富裕农民经济在市场上击败了领地经济,迫使领主不断肢解领地地产,进一步扩大富裕农民经济的规模,资本主义租地农场主阶级逐渐形成。显然,农业资本主义是富裕佃农推动的,领主不过是被佃户逼上商品经济的“贼船”。是约曼——富裕农,还有他们的延伸体乡绅,而不是领主或新贵族,成为英国现代农业的发起人。     

From Berlin and Jerusalem: On the Germanness of Gershom Scholem

Although Gershom Scholem, one of the leading Judaic studies scholars of modern times, was born and raised in Germany, he consistently represented himself as an un‐German Jew. Rejection of Germany and Germanness was a leitmotif of Scholem's self‐presentation, particularly after immigrating to Jerusalem in 1923. Scholem became a central figure in the Jewish intelligentsia of mandate‐era Palestine and later the state of Israel, and he helped shape Jewish discourse around the world. However, a re‐examination of his unpublished and published correspondence, youthful journals, writings and interviews, and actual actions demonstrates that Scholem must also be seen as a German intellectual whose lifelong intellectual, political, social, and cultural predilections were the products of the German Jewish bourgeoisie and the German intelligentsia at the turn of the twentieth century. Long after emigrating from Germany, Scholem remained marked by Germanness and an ongoing relationship with Germany.     

俄国在耶路撒冷财产的起源、变迁及影响

俄国于公元11世纪遣使进入圣地耶路撒冷,1847年向耶路撒冷派驻宗教使团,此后不断强化在该地的宗教存在,购置地产,建设房产,建立起东正教徒在耶路撒冷的活动基地。俄国虽然以宗教形式进入中东,但其真实的目的和意图都是政治性的,反映出其称霸世界的野心。俄国在耶路撒冷的宗教存在和财产存在是其未来插手中东事务的一个政治支点。它这种以宗教为先导、扩大区域政治影响力的方式,值得充分注意。