Why decorate a pot? Midwestern household pottery, 200 B.C.-A.D.600

The middle centuries (200 B.C.-A.D.600) of the Woodland period in the central riverine region of North America witnessed significant changes in the amount of decorative effort that people invested in their household pottery. Such historical phenomena raise the usually unasked question, why do people decorate their utilitarian household goods at all? More specifically, why might people in a particular historical setting decorate their utilitarian household objects at one time but not at another? This paper argues that the answer to such questions must always be different for each historical setting, and not predictable from any cross-cultural regularities. The Woodland case also illustrates a need to take into account relationships minimally among (a) construction practices, (b) decorative practices, (c) the physical uses of utilitarian objects, and (d) household-scale social relations in any social analysis of decoration on household objects.     

握手——赠C.L.

握手——赠Ｃ．Ｌ．当我底眼光射上了你底头和脚，整个的我呈现在你面前，在那闪电般的视线互相接触的瞬间，我们不觉伸出了有力的手，同时地，前进了一步，我们紧固地握手了。相互地，不再看一眼，血在两个人底体内交流，从指到全身，到每个飞奔着的血管里。我们底脸上没...     

Y 19 manas.paoiriia- and aṣ̌a.paoiriia-

Yasna 19 contains an Avestan exegesis of the Gāthic stanza Ahuna Vairiia, the most revered text in Zoroastrianism. The stanza is traditionally understood to be the essential statement of the religion of Mazdā. Thus, in Y 19 we have a unique opportunity to ask about the significance that the Gāthās of Zarathu?tra held for the later Avestan tradition. In what intellectual horizon did Zoroastrian priests place their founding text? Although Y 19 exegesis of the Ahuna Vairiia contains semantic obscurities, it is possible to establish the meaning of the commentary through syntactic and conceptual analysis of two key terms and the phrases where they occur. The article critically examines the earlier interpretations of the text. Having found these inadequate, it proposes a new reading and understanding of the Avestan exegesis. In particular, the article argues that the Avestan exegete understood the Gāthic stanza within an eschatological horizon.     

Chocolate City——Washington D.C.

<正>Washington D.C.'s nickname-Chocolate City-is a cute way to explain its big perportion of African American residents. Personally, I also have the same connection with the city and its name:I love it; and I hate it: it is amazing yet sometimes a bit bitter and, yes, very addictive.     

S.C并非胡适笔名

1923年9月16日,<努力周报>发表署名S.C的文章<"大国民"的外交>.史学界认为该文是胡适所作,S,C是胡适笔名.实际上,从用语、思想观念及1923年9月前后胡适的居行及著述等方面考察,均可断定<"大国民"的外交>非胡适所作,S.C不是他的笔名.     

Dr. C.E. Brown-Séquard, M.D., F.R.C.P., F.R.S., London: the casting of the die

In 1858 Dr. Brown-Séquard arrived in London. During his stay there, he was appointed physician at the National Hospital for the Paralysed and Epileptic (now the National Hospital), and was elected Fellow of the Royal College of Physician's of London, as well as Fellow of the Royal society. During this time he also published his 'Course of Lectures on the Physiology and Pathology of the Central Nervous System' an early exposition of what is now know as 'his' syndrome. During his time in London, Dr. Brown-Séquard made many well-known acquaintances, amongst others Charles Darwin, T.H. Huxley, and Louis Pasteur. Three years after his appointment as physician at the National Hospital, he left London. Increasingly, he was to abondon fashionable practice to concentrate on his study of what are now known as the endocrinal glands. In this way, he became a pioneer of the study of endocrinology.     

‘A Repository,a Switchboard,a Dynamo’: H.L. Beales,a Historian in a Mass Media Age

The historian H.L. Beales (1889–1988) managed to propagate a wider interpretation of nineteenth century social history through non-academic means. Whilst Beales failed to write much in the way of history, his parallel career as an adult education tutor, radio broadcaster and editor of Pelican books meant that he acted as an important propagator of the subject. This, combined with wide influence over a considerable proportion of the younger generation, means that he should be considered as a singularly important historian of the period, who realised and adapted to the potential of new mass media to reach new audiences.     

Historical Archeology,Dialectical Marxism,and “C.F.U.G. Studies”

In studying capitalism in general, Marx declares it his chief aim “to lay bare its law of motion”; and his main way of proceeding is to begin with its present state, and then move backwards into the past by uncovering its necessary preconditions, especially within the mode of production (asking essentially—what had to have happened earlier for the present to appear and function as it does?). After which, he reverses himself, and, starting with where he arrived in the past, he re-examines the same conditions and events—using whatever evidence is available—as they evolved up to the present. Finally, with the help of the contradictory tendencies (often referred to as “laws”) that are brought into view by combining these two steps, Marx projects in broad outline where capitalism seems to be heading. Human beings, divided into social classes, come into this analysis—as both causes and effects—every step along the way. The present article examines what the discipline of archeology can contribute to this project.     

Geophysical Investigations at Teotepec,Mexico (1000 B.C.–A.D. 1000)

Abstract

Recent investigations at the site of Teotepec in the Sierra de los Tuxtlas in southern Veracruz, Mexico explored Middle Formative through Late Classic (1000 B.C.–A.D. 1000) socioeconomic conditions. A central focus was the form and function of the site's distinctive architectural configuration, the Long Plaza Group. During the 2007 and 2008 field seasons, a systematic geophysical survey of Teotepec obtained initial information on the layout, orientation, and possible function of the site's central architectural core. Results from the survey allow for a clear definition of the site's Long Plaza Group in addition to the identification of a possible ball court along its eastern edge. It is also clear that Teotepecans incorporated natural features into their architectural core by placing a pyramid atop a volcanic landform and modifying a natural basalt flow in order to create a level plaza. Finally, the geophysical data indicate significant time depth in architectural construction by suggesting diffirent mound construction techniques, thus underscoring the importance of Teotepec as a persistent place in a region marked by significant population fluctuations in the Formative and Classic periods.     

Priestley,Leonard C. D. C., Pudgalavāda Buddhism. The Reality of the Indeterminate Self. [South Asian Studies Papers,no. 12, Monograph no. 1]

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