Sanctioned Heterodoxy: Local Cults in Two Chinese Catholic Villages, 1900-Present

While ecclesiastic and state authorities in Europe largely abolished medieval cults of saints because of their “heterodoxy,” late-imperial and modern Chinese Catholic communities in Shanxi still promulgate local cults dedicated to women and men who are believed to have performed posthumous miracles or who represent heroic virtue. Although constrained beneath the scrutiny of imperial, ecclesial, and modern political ideas of “orthodoxy” and “heterodoxy,” two Shanxi Catholic villages, Dongergou and Liangquandao (Liuhecun), have managed to preserve and promote Sister Maria Assunta Pallotta and Father Wang Shiwei as contemporary versions of traditional local cults. One of the manifest characteristics of these two Chinese Catholic local cults is how they have been transformed by traditional Daoist cults and have successfully survived in a liminal space between “orthodox” and “heterodox.” Relying on archival materials from the former Taiyuan Catholic Diocese Archive, records held in Roman archives, and oral testimonies, intricate patterns of accommodation and resistance to political and church authorities can be discerned as means for these remote Catholic villages to construct identity and cultivate social cohesion.     

Three Deserted Medieval Settlements on Dartmoor: A Report on the late E. Marie Minter's Excavations

HOUNDTOR, HUTHOLES AND DINNA CLERKS are three deserted medieval settlements on the granite uplands towards the eastern side of Dartmoor Forest, Devon. Houndtor and Hutholes were small villages comprising eleven and six buildings respectively; Dinna Clerks was an isolated homestead. Extensive excavation at these sites by the late Mrs E. Marie Minter revealed a long sequence o f superimposed houses, divisible into two periods. Those of the first were built of turf. Although their remains were few, and in some places confusing, they provided much information on the construction of this type of building in the South- West of England. During the second period commencing in the middle of the 11th century, the houses of turf were gradually replaced by those of stone. The excavation of the well-preserved remains of the long-houses and their associated barns and corn-driers and the recording of the gardens and some of the open fields have given a clear insight into the ecology of a community dependent upon mixed farming at altitudes between 1100 and 1300 ft above sea level. The excavation of these settlements has also demonstrated how the deterioration of the climate in the late 14th and early 14th centuries led to their eventual desertion.     

Potential osteoarchaeological evidence for riding and the military use of horses at Malbork Castle,Poland

The paper explores interpretations of two sets of pathological horse vertebrae identified during analyses of animal bones from recent excavations at the castle at Malbork in northern Poland (formerly Marienburg in Prussia). One specimen dates to the 18th century and the other to the medieval period. The castle was initially constructed by the Teutonic Order from the late 13th century and occupied by military institutions into the 19th century, and is one of the largest fortified structures in Europe. The pathological vertebrae are attributed to prolonged load‐bearing. The problematic interpretation of the remains from the medieval context as belonging to a warhorse is discussed. Warhorses are widely described in contemporary documentary sources which indicate that mares were typically kept in farms on the Order's estates in late‐medieval Prussia, while studs were separately stabled at castles. There is not enough data to confirm the medieval specimen as a warhorse, and both vertebrae may simply represent riding animals. Copyright © 2009 John Wiley & Sons, Ltd.     

Dental chipping: Contrasting patterns of microtrauma in inuit and European populations

While the study of dental wear has enjoyed wide popularity for over 100 years, dental chipping, or microfractures of the tooth crown, has received little attention. Observations on dental chipping in populations from the Arctic (St. Lawrence Island, Alaska) and Europe (medieval Norway and Spain) reveal patterns of microtrauma that provide insights into the dietary and tooth‐tool use behaviour of earlier populations. St. Lawrence Island Inuit, with an emphasis on consuming tough and frozen foods, in combination with extensive tooth‐tool use, exhibit a pattern of chipping that is characterised as ‘molar dominant’. The two European samples exhibit an ‘incisor‐dominant’ pattern but contrast markedly in frequencies, with medieval Norwegians showing significantly more chipping than medieval and post‐medieval Spanish. The systematic study of chipping promises to provide a new perspective on how populations used and/or abused their dentitions in earlier times. Copyright © 2010 John Wiley & Sons, Ltd.     

Deserted medieval villages and fields in Germany,a survey of the literature with a select bibliography

In Germany research into deserted settlements developed into an important branch of settlement history. It was realized that the fourteenth and fifteenth centuries, following on a period of high-medieval expansion of settlement and cultivated land, were themselves a time of great decline. The theoretical explanation for this development is the late-medieval agricultural crisis, a concomitant of the late-medieval fall in population. We must distinguish between a high-medieval phase of settlement desertion associated with a concentration of population into larger villages and towns without a drop in absolute population figures, and a late-medieval desertion period when settlements and fields contracted because of loss of life due to famines and the Black Death. Different research methods have been used to locate deserted settlement sites, both from documentary evidence (Rückschreibung) and by doing field-work. By mapping the relict features of deserted villages and fields our knowledge of the evolution of settlement- and field-patterns was increased. In particular, the evolution of the three-field-system has been explained as part of the concentration of population into larger settlements. A classification of the desertion process has helped with the terminological clarification of the subject, although there remain areas of dispute. The introduction of the desertion quotient made it possible to map the distribution of the deserted settlements. In the light of most recent research based on medieval archaeology this map needs corrections. It is now obvious that the late-medieval desertion quotient was not only high in areas of marginal land quality but also in fertile areas with a long history of settlement continuity. In those areas vestiges of earlier occupations were literally ploughed into the ground. This example illustrates that future research on deserted settlements must be of an interdisciplinary nature.     

Towards a Critical Anthology of Pre-Modern Bosom Serpent Folklore

We present a preview of our work for a critical anthology of medieval and pre-medieval fantastic folklore narratives about animals in the human body. These are generally referred to among English-speaking scholars as ‘bosom serpent’ legends. In particular, we provide here two of the most ancient texts from the section of the anthology on medieval Scandinavia. We also offer two little-known narratives, a medieval Latin saint’s life and one from the Byzantine Greek world.     

Medieval Shipwrecks from North Norway and their Contribution to Understanding Maritime Interaction and Trade

This article presents the remains of three medieval ships from North Norway. The sites are clustered near the Arctic Circle, two from the islands of Husøy (Træna) and Lovund in the Helgeland region, and a potential third wreck from the small lake Fiskvågvatn in Saltdal. Available information from the wrecks is presented to provide a basis for assessing their cultural contexts and relevance to medieval maritime activities, the dried‐cod (stockfish) trade in particular. The circumstances surrounding their discovery and documentation also offer insights into the history of cultural heritage management and role of community engagement in northern Norwegian shipwreck archaeology.     

Agricultural brokers

Pigs worked as brokers of agrarian life in the early medieval west in two ways. First, they converted organisms and spaces that humans did not directly exploit into a ‘commodity’ that humans did value. And the material work that pigs did made possible a second kind of brokerage, this one conceptual: the animals facilitated (or provoked) ways of seeing local phenomena in the context of wider ecological and social systems. Pigs’ ability to make use of a range of habitats, and humans’ interest in exploiting that work despite the trouble that pigs routinely caused, demonstrated that seemingly small things could influence and illuminate early medieval economies, social status, justice, and even metaphysics.     

MEDIEVAL GLASS FROM ROCCA DI ASOLO (NORTHERN ITALY): AN ARCHAEOMETRIC STUDY

An archaeometric study was performed on 33 medieval glass samples from Rocca di Asolo (northern Italy), in order to study the raw materials employed in their production, identify analogies with medieval glass from the Mediterranean area and possible relationships between chemical composition and type and/or production technique, contextualize the various phases of the site and extend data on Italian medieval glass. The samples are soda–lime–silica in composition, with natron as flux for early medieval glasses and soda ash for the high and late medieval ones. Compositional groups were identified, consistent with the major compositional groups identified in the western Mediterranean during the first millennium AD . In particular, Asolo natron glass is consistent with the HIMT group and recycled Roman glass; soda ash glass was produced with the same type of flux (Levantine ash) but a different silica source (siliceous pebbles, and more or less pure sand). Cobalt was the colouring agent used to obtain blue glass; analytical data indicate that at least two different sources of Co were exploited during the late medieval period. Some data, analytical and historical, suggest a Venetian provenance for the high/late medieval glass and a relationship between type of object (beaker or bottle) and chemical composition.     

Comparative Study of Perimortem Weapon Trauma in Two Early Medieval Skeletal Populations (AD 400–1200) from Ireland

Violence was a reality of life in early medieval Ireland (AD 400–1200). Its omnipresence is indicated from numerous narratives of regicide, mortal conflicts, battles and warfare that survive in ancient myths, legends and annalistic accounts. The archaeological evidence of violence and conflict is mainly identified in the osteoarchaeological record, and approximately 13% of all skeletal populations from excavated early medieval cemeteries in Ireland have shown evidence of weapon trauma. This study considers the osteological representation of violent deaths in two contemporaneous Irish skeletal populations dating to this period: Mount Gamble in County Dublin and Owenbristy in County Galway. This analysis involves assessing the different anatomical regions of the body for evidence of lesions that can be attributed to weapon trauma. The results indicate that these populations are likely to have been exposed to violence under differing circumstances; the evidence suggests that the individuals from Mount Gamble may have been well equipped or skilled at interpersonal battle, in contrast to the majority of individuals from Owenbristy who may have been unprotected and unprepared. The presence of two adolescents and two adult females amongst the victims from the latter population gives insight into a wider social dimension of weapon trauma in early medieval Ireland. There is also evidence of postmortem mutilations and decapitations, which reflect ritualistic aspects of violence. Copyright © 2012 John Wiley & Sons, Ltd.     

Political Culture in the Holy Roman Empire

This article reviews six essay collections and one monographon late medieval and early modern political culture in the HolyRoman Empire. Following a general survey of historiographicaltrends and a discussion of the specific contributions of theworks under review (covering topics from international relations,state formation and the role of language to representative assembliesand the exercise of power in towns and villages), it attemptsa preliminary sketch of the basic parameters of pre-modern politics.Prominent insights include shifts in the balance between oral,ritual and written communication, the significance of informalbonds and the negotiated quality of developments at all levelsof government. The conclusion assesses the potential of the‘new’ political history and calls for renewed effortsto link discourses, representations and perceptions to the norms,structures and socio-economic conditions with which they interacted.     

Sheepcotes: Evidence for Medieval Sheepfarming

SHEEPCOTES were late medieval buildings for the shelter of flocks and the storage of fodder, among other functions. They are visible as earthworks and are recorded in documents. This study uses mainly Gloucestershire examples to provide insights into medieval sheep husbandly, and changing patterns of land management.     

Bone mineral densities in the prehistoric,Viking‐Age and medieval populations of Norway

Osteoporosis is a prevalent condition in Norway, as evidenced by the fact that this country has the highest reported incidences of hip and distal forearm fractures. Because recent studies suggest a higher bone density in rural populations compared with urban ones, increased physical activity is believed to be an important factor in reducing fracture incidence. In the present investigation, 185 femoral necks from the Schreiner Collection in Oslo were measured by means of a bone‐mass scanner. The bones, anthropological specimens ranging from the Stone Age to the Middle Ages, were separated into three groups: prehistoric (n = 36), Viking Age (n = 38) and medieval (n = 111). The medieval group was further separated into urban, rural and monastic populations. The examination showed that: (a) there was no significant difference at a 5% level in average bone mineral density (BMD) between the male and female material; (b) there was no significant difference in average BMD among the prehistoric, Viking Age, and medieval periods (P = 0.151); (c) there was no significant difference in average BMD between the rural and urban medieval material; (d) there was a significant difference in average BMD only between the monastic and the rural medieval material; (e) only the medieval material showed a significantly higher average BMD than that of today (P = 0.001). These findings may indicate that factors in addition to physical activity are important for normal BMD maintenance. Copyright © 2006 John Wiley & Sons, Ltd.     

Foreign Languages in the Elementary Schools of Richmond,Virginia

The medieval hunt and hunting manuals have been studied by historians as sources for the history of medieval science and geography, and for their insights into the daily lives of the elite societies that practiced hunting as a ritualized sport. This article examines two medieval hunting manuals, Juan Manuel’s Libro de la caza, and the Libro de la montería, commissioned by King Alfonso XI of Castile, and King Alfonso X’s law code, the Siete partidas, for their rhetorical and ideological portrayals of hunting and falconry as expressions of aristocratic power and sovereignty over the natural world. The article concludes with a study of an imagined debate between the merits of falconry and hunting with hounds in the Libro de la caza and Libro de la montería that sheds light on Juan Manuel and Alfonso’s competing views on nobility, informed by the political history of war and rebellion that shaped the lives of both men.     

Rhetoric and morale: a study of battle orations from the central middle ages

Courage and morale are often overlooked factors in medieval warfare. Nevertheless, they were as important in the middle ages as they are today. Although there is no psychological evidence of the type compiled in recent wars, the chroniclers of the central middle ages do provide a considerable amount of information about the different factors that stimulated the fighting spirit of medieval armies. They wrote hundreds of battle orations, harangues to the knights before or during combat, that show in detail the kinds of motive appeals the chroniclers believed would be most effective in building morale. This article analyzes battle orations as a rhetorical genre for the psychological insights they provide into the mentality of the medieval man at arms.     

Medieval Embroidered ‘Water Flowers’

The term ‘water flower’ has been taken by some to refer to all embroidered conventional flowers found on some late medieval English copes and chasubles. It is argued here that the term was used in medieval times in the sense of ‘water flower deluce’, and referred to a particular type of conventional flower, which has a conical, sword-like body, flanked by two pairs of strap-like leaves.     

Papal Power and Protection in the Shebet Yehudah

The sixteenth‐century Shebet Yehudah is an account of the persecutions of Jews in various countries and epochs, including their expulsion from Spain in the fifteenth century. It is not a medieval text and was written long after many of the events it describes. Yet although it cannot give us a contemporary medieval standpoint, it provides important insights into how later Jewish writers perceived Jewish–papal relations in the thirteenth, fourteenth, and fifteenth centuries. Although the extent to which Jewish communities came into contact either with the papacy as an institution or the actions of individual popes varied immensely, it is through analysis of Hebrew works such as the Shebet Yehudah that we are able to piece together a certain understanding of Jewish ideas about the medieval papacy as an institution and the policies of individual popes. This article argues that Jews knew only too well that papal protection was not unlimited, but always carefully circumscribed in accordance with Christian theology. It is hoped that it will be a scholarly contribution to our growing understanding of Jewish ideas about the papacy's spiritual and temporal power and authority in the Later Middle Ages and how this impacted on Jewish communities throughout medieval Europe.     

Pope Leo of Bourges,clerical immunity and the early medieval secular

This article investigates the early medieval secular through the lens of clerical immunity – that is, the legal exemption of clerics from courts labelled as secular. It focusses on a short text, eventually attributed to Pope Leo, which was written in fifth-century Gaul to define this immunity. By pursuing this text’s fate as it was revised and put to use into the eleventh century, the article demonstrates how the early medieval secular was a religious category employed for different purposes at different times.     

On the Reuse of Multiscale LiDAR Data to Investigate the Resilience in the Late Medieval Time: the Case Study of Basilicata in South of Italy

The Middle Ages have been traditionally considered a crisis period due to the demographic decrease and economic deterioration occurred in Western Europe. Nevertheless, the historical reconsideration has been focused not only on decline and decay, but also on resilience and recovery which characterized the Europe of the fourteenth and fifteenth centuries. So, today the main open question is as follows: how can we explain the diverse attitude (namely recovery versus decline) and the reasons why some settlements were more (or less) resilient than others? To provide a contribution to this issue, we focused on two medieval villages which are located very close to each other (in the Basilicata Region Southern Italy) and selected because they are characterized by diverse vicissitudes: Irsi abandoned in the fourteenth century and Montepeloso (still “existing” and renamed Irsina) where the population of Irsi moved to. To improve our current knowledge on Irsi, we reused and integrated multiscale LiDAR datasets in order to cope with the lack of documentary source. The use of LiDAR data enabled (i) the reconstruction of the potential urban fabric of Irsi, along with its temporal development and the transformation of the surrounding landscape, and (ii) the definition of a hypothesis about the causes of its desertification based on the inter-site analysis between Irsi and Montepeloso. The main results from the LiDAR-based analysis were as follows: (i) the diachronic reconstruction of the building phases of the village and (ii) the identification of a significant indicator obtained as the ratio between the amount of cultivatable land (close to the settlement area) and the population to characterize the resilience behavior in hilly landscape. This approach has been also successfully applied to another similar case study. Outputs from our analyses pointed out that LiDAR data can fruitfully improve medieval archaeological investigations and facilitate knowledge improvement from intra to- inter-site scale analyses and from local up to a landscape perspective.

     

Crusading and crusade memory in Caesarius of Heisterbach's Dialogus miraculorum

This article is a preliminary investigation into the way the Cistercians of the twelfth and thirteenth centuries conceptualised and contextualised the history of the crusading movement, with a specific focus on the way in which they integrated their involvement in crusading into the Order's sense of institutional memory and corporate identity. The article presents a study of Caesarius of Heisterbach's Dialogus miraculorum, a collection of exempla that was composed for the edification of Cistercian novices in the first quarter of the thirteenth century. Although the text is well known to medievalists (and particularly to scholars of medieval Cisterciana), it has yet to be subjected to a close reading by historians of the crusades. By examining the way in which Caesarius used and described the crusades in the Dialogus, the article demonstrates the potential of using non-narrative texts to explore medieval understandings of the crusading past and, more generally, illustrates further the importance of warfare in the shaping of medieval monastic culture.