A New Type of Composite Anchor Dated to the Fatimid-Crusader Period from the Dead Sea, Israel

Two composite anchors of a kind not hitherto identified, each composed of a re-used ashlar block, a wooden shank, two arms and a rope, were discovered recently on the Dead Sea shoreline. Two additional anchor weights of identical type were found in the same region. The two well-preserved anchors were dated to the Fatimid-Crusader period. The shank and the arms were made from local tree species: Christ thorn and tamarisk, and both ropes of date-palm.
© 2008 The Authors     

A New View of the ‘Edesö Wreck’: identifying the Swedish naval vessel Bodekull,built 1659–1661 and sunk 1678 from written sources

This article complements the archaeological account of the so‐called ‘Edesö Wreck’ with archival research that has led to its identification. In 1659 the Swedish King Karl X Gustav ordered a number of vessels for transport of horses and soldiers while at war with Denmark. The king died just a few months later, the war with Denmark was aborted, and the unfinished vessels were rebuilt to serve other purposes. One of these was Bodekull, built under English master shipwright Thomas Day between 1659 and 1661. In October 1678 Bodekull sank in the Stockholm archipelago. Alterations made during construction mentioned in written sources have been noted on the wreck and strengthen the argument for the identification.     

A sixteenth‐century warrior grave from Uppsala,Sweden: the Battle of Good Friday

Little is known about the Battle of Good Friday in Uppsala. The historical records are scarce and of limited extent. Moreover, the more spectacular event of the Stockholm Bloodbath has drawn most of the attention from both the contemporary public and later historians. This is why the discovery of a mass grave in the steep slope of Uppsala Castle in 2001 has provoked much interest. An analysis of the osseous material showed that the remains of at least 60 male individuals, mostly between 25–34 years of age, were buried in the excavated area. The demographic profile is largely similar to other European war‐related skeletal assemblages of the same era. Sharp force trauma was exhibited primarily on the skulls, with no obvious dominance to either side. The trauma distribution pattern suggests that the battle was not fought face‐to‐face. Blade wounds concentrated in specific regions imply a standardised technique when delivering the blows. The combination of commingled bones and articulated elements suggests that the individuals were in different stages of skeletonisation when buried. Copyright © 2004 John Wiley & Sons, Ltd.     

A Duty to Forget? The 'Hitler Youth Generation' and the Transition from Nazism to Communism in Postwar East Germany, c. 1945-49

In Soviet-occupied East Germany during the mid- to late 1940s,a remarkable but scarcely remarked-upon transition took place.Hundreds of thousands of young Germans who had previously beenmembers of the Nazi youth organizations, the Hitler Youth (HJ)and the League of German Girls (BDM) flocked to join the Communist-ledFree German Youth (FDJ), a unisex ‘united youth organization’founded under Soviet auspices in March 1946. This paper examinesthe experiences of this ‘twice betrayed’ generation,whose members rapidly—though with varying degrees of enthusiasm—switchedallegiance from Nazism to Communism after the Second World Warand ultimately exchanged life in one authoritarian youth organizationfor life in another. Drawing on archival and interview material,it first seeks to outline Communist attitudes towards denazificationamong the young in the postwar period, before going on to examinefrom a grass-roots perspective the experiences, motivations,and attitudes of those who exchanged their HJ or BDM membershipbooks for those of the FDJ. Despite, or perhaps because of,East Germany's strongly-espoused and rigidly dogmatic ‘anti-fascism’,open discussion of the Nazi past was—for a variety ofreasons—taboo during the immediate postwar period, particularlyamong the young. This paper concludes by discussing the reasonsbehind this ‘pact of silence’ between the Communistsand the ‘Hitler Youth generation’—and howit impacted upon subsequent generations of young people ‘borninto socialism’.