定州众春园考

定州城之东北隅,曾有一处古典园林,曰众春园。该园始建于北宋初年,历经千载,或兴于承平,或毁于兵燹,其坎坷经历,令人感慨万分。     

石家庄大石桥考释

始建于1907年的石家庄大石桥是近代石家庄的标志性建筑之一。本文通过对历史照片及档案资料的考证,说明此桥并非像大多数著述所记载的那样,同时跨越了正太铁路和京汉铁路;大石桥的拱券数量既不是22孔或23孔,也不是11孔,而是22跨石拱和2跨钢架孔;目前作为省级文物保护单位的大石桥,并未完整地保持其原始的结构面貌。     

榆次市猫儿岭墓地发现的两枚战国铜印考释

1998年榆次东外环猫儿岭战国墓M139中出土了两枚铜印,发掘简报对其作了初步考释。由于猫儿岭墓的的族属、国别历来分歧较多,对出土的铜印研究无疑是解决这一问题的宝贵材料。本文力图通过对印文的考释在这一方面做出客观的探索。     

Bristol Deaf Memories: archives,nostalgia and the loss of community space in the deaf community in Bristol

The deaf community in the UK has undergone major changes in recent years, which has uprooted it from its traditional foundations, the deaf club and deaf residential school. This article examines the effect of the closure of the deaf club in Bristol, a city in the South West of England, which resulted in the loss of an important community place and spaces for deaf people in the city. We discuss, with a strong focus on methodology, a community event celebrating Bristol’s deaf heritage organised by the research team which utilised archive materials, including archived actuality footage. This article draws on interview data elicited from participants in that event to explore the meanings connected to space and place in both past and present by the deaf community in Bristol. Concepts of the rhizome and the smooth and striated spaces of Deleuze and Guattari were found to be useful models with which to engage with the contemporary struggles of the deaf community for community recognition and organisation. We also suggest an online mapping application which enables the practice of rhizomatic cartography could be a way forward in preserving the deaf heritage and history of the city.     

Dark Age Traffic on the Bristol Channel, UK: A Hypothesis

Exotic pottery from the eastern Mediterranean and southern Gaul in the late 5th to 7th centuries is recognized as the characteristic find from Dark Age sites in Ireland and western Britain. But there is no consensus on the mechanisms by which they arrived. Interpretations range from diplomatic gifts through souvenirs to commerce. This attempt to resolve the issue is based on sites around the Bristol Channel. The quantities of pottery and numbers of sites are used to generate a rough estimate of the number of ships carrying the pottery to the area. It is argued that the estimated volume represents commercial trade.
© 2007 The Author     

Notes on Names of the Thorn

CROW TEXTS. Collected, translated, and edited by ROBERT H. LOWIE, University of California Press and Cambridge U.P., 1960. Pp. xiii, 550. Price 52s. Reviewed by Geoffrey Turner.

STORIES FROM UIST, TOLD BY ANGUS MACLELLAN. Translated by J. G. CAMPBELL. Routledge and Kegan Paul, London, 1961. Pp. xxix, 254, 1 photograph. Reviewed by Ellen Ettlinger.

THE EVERLASTING CIRCLE. English Traditional Verse from the MSS of S. Baring-Gould, H. E. D. Hammond and George B. Gardiner, By James Reeves. Heinemann, London. Pp. 303, 5 illus. Price 25s. net. Reviewed by H. J. Rose.

THE TIGER'S WHISKER, AND OTHER TALES AND LEGENDS FROM ASIA AND THE PACIFIC. Collected by HAROLD COURLANDER. Methuen &; Co. 12s. 6d. Reviewed by K. M. Briggs.

GREEK CALENDAR CUSTOMS. By GEORGE A. MEGAS. Press and Information Department, Prime Minister's Office, Athens, 1958. Pp. 159 + 24 plates. Reviewed by Wilfrid Bonser.

HIGHLAND FOLK WAYS. By I. F. GRANT. Routledge &; Kegan Paul, London, 1961. Pp. xiii, 377, 77 text illustrations. Reviewed by Ellen Ettlinger.

THE PSYCHOANALYTICAL STUDY OF SOCIETY. Vol, I. International Universities Press, Inc., New York, 1961. Reviewed by E. Baker.

SEASONAL FEASTS AND FESTIVALS. By E. O. JAMES. Thames and Hudson, 1961. 35s. Reviewed by E. P. Baker.

JOURNAL OF THE ENGLISH FOLK DANCE AND SONG SOCIETY. Vol. 9, No. 1, December 1960. Reviewed by W.B.

ANCIENT BALLADS TRADITIONALLY SUNG IN NEW ENGLAND, Vol. I, University of Pennsylvania Press. Reviewed by C. H.

PERIODICAL LITERATURE. Reviewed by Christina Hole.     

Some Notes on the Huculs

Salpassa denotes the blessing of houses, land, and other belongings, carried out during Easter week and Resurrection (Easter) Sunday in the Valencia–Catalonia linguistic region of north-eastern Spain. Although it is now remembered mostly as a consecrating ceremony or a religious rite, recent field research has shown that a playful element, carried out by children through their songs and other activities, was also an important aspect of the traditional Salpassa.