King Edgar,Wales and Chester: The Welsh Dimension in the Ceremony of 973

Abstract

This article addresses two related aspects of King Edgar's visit to Chester — why he went there and how he got there. Interpretations of its purpose have generally been based upon English sources and have paid less attention to Welsh evidence: this article attempts an alternative perspective. The first of the two aspects is a stage in the development of the ‘Kingdom of the Anglo-Saxons’ expressed in the coronation at Bath and a tenth-century durbar at Chester when the might of the King of all England was pronounced to the outside world. The second, which was linked to that and specifically directed at the North-West, was a determined attempt to define and strengthen the north-western frontier of the extended kingdom and tighten Edgar's grip upon the northern Welsh princes whose constant infighting presented an opportunity for Norse and/or Irish incursions. His actions became an economic as well as a military necessity, to maintain the English grasp on North Wales and to protect the important trading links between Chester and Ireland.     

Lincoln,Race, and the Spirit of ’76

Abstract

This essay examines how Lincoln dealt with race, slavery, and emancipation in antebellum America. It argues that despite a few controversial statements and policies regarding black Americans, Lincoln sought to preserve the American union and its system of self-government by reclaiming the ideals of the Declaration of Independence. Unlike U.S. Senator Stephen A. Douglas, who exploited white bigotry in his promotion of local “popular sovereignty” as a solution to the slavery controversy, Lincoln highlighted the natural rights of blacks as a way to prevent the spread of slavery and thereby save what he would later call “the last best hope of earth.”     

The Rolt Memorial Lecture, 1983 Our Debt to Roman Engineering: The Water Supply of Lincoln to the Present Day

Abstract

Lincoln was one of the four colonia of Roman Britain and therefore intended to serve as an example of cultured urban life to the surrounding region. A good water supply was essential in Roman towns but Lincoln, stand above the 200ft contour, could not receive a normal gravity fed system. This paper examines the archaeological evidence for the water supply to Roman Lincoln and looks at how the problem was solved in later generations. Dr Lewis argues that a comparison of the solutions to engineering problems of even the distant past and the present is an important aspect of industrial archaeology.     

Is Preservation In Situ an Unacceptable Option for Development Control? Can Monitoring Prove the Continued Preservation of Waterlogged Deposits?

Abstract

This paper will outline the approach taken for monitoring of two waterlogged areas in England: the multi-period deposits beneath the historic town of Nantwich, Cheshire, and the Bronze Age timber platform at Whittlesey, Cambridgeshire. These two examples allow contrast and comparison between urban and rural contexts, and between multiple ownerships and single development. The projects also illustrate how English planning guidance can be variously interpreted dependent on conflicting aims and objectives. The paper will describe the characteristics of the sites, their past history and present threats, and the suggested management strategies for each. The duration, spatial interval, and methods of monitoring (including use of in situ redox probes, Time Domain Reflectometry, sediment geochemistry, and water-level measurement) will be discussed, and how short-term data-gathering is actually what influences decision-making.     

Anarchy and Public Discourse: Emerson,Lincoln and the “Mobocratic Spirit” of the 1830s

Abstract

In January 1838, Emerson and Lincoln each gave a lecture on the public violence that reached a crisis with the killing of Elijah Lovejoy. For both men, mobbing represented instabilities in the process of democratization that had structural implications for public discourse. In his Lyceum Address, Lincoln argues that if mobbing became conventionalized it could legitimize an extralegal politics of force and coercion. To counterbalance the pressure he saw mobbing place on civil society, Lincoln asserts the importance of developing a culture of reverence for standards of civility in the public sphere. For Emerson, in his lecture “Heroism,” mobbing marked irrational but intentional efforts to suppress dissenting speech and thought. Especially through attacks on political reformers and other individualists, public violence distorted civil discourse and enforced both conformity and silence. For both Lincoln and Emerson, the experience of mob action challenging civil society in the 1830s marked the proximity of civil to uncivil discourse and influenced their responses to proslavery rhetoric in the 1850s. Though they reacted differently, each articulates the risks of allowing the threatened violence of proslavery rhetoric to co-opt the political structure so that civil discourse acted as a façade legitimizing mob rule.     

Lincoln as Commander-in-Chief

Abstract

Abraham Lincoln's presidency was defined and dominated by war, yet Lincoln himself had very little direct experience with warfare; nor had the American presidency been truly tested by war when he took office. Lincoln had to negotiate very difficult political and constitutional terrain as he waged the Civil War: issues of executive authority, constitutional powers and their limitations, and the nature of civil liberties during war constantly bedeviled him. His guiding principle in all these matters, and the greatest lesson we can learn from him today, was his flexibility and his pragmatism.     

Refraining the Meaning of “Political” in Research with Adolescents

Abstract

The Gettysburg Address contains no direct quotations from the Bible; nevertheless, it is replete with biblical phrases and themes. Lincoln, who had an intimate and thorough knowledge of the King James Bible, used the Bible in ways essential to the mission and message of his brief address delivered on November 19, 1863, at the dedication of a national cemetery at Gettysburg. The unifying theme of his speech was the conception, birth, and death of the nation, which parallels the life of Jesus as recounted in the New Testament. This theme climaxes with the nation's “new birth of freedom,” secured through the sacrifice of the Civil War, especially through the shed blood and death of the “brave men” on Gettysburg's battlefield. Lincoln invoked biblical cadences, phrases, and themes to solemnify the occasion for his speech and to infuse the great sacrifice of the dead and wounded with profound meaning.     

Bridging the old and new worlds

Chester S. Chard. Northeast Asia In Prehistory. Madison: The University of Wisconsin Press, 1974. xvi + 214 pp. Tables, illustrations, maps, chapter bibliographies, and index. $12.50 (cloth).     

Anglo-Norman Parks in Medieval Ireland

Abstract

Lincoln Cathedral's Angel Choir was built in the second half of the thirteenth century to house the shrine of St Hugh of Lincoln, canonised in 1220. Although he was never a major saint, the Dean and Chapter of Lincoln sought to emulate the settings newly created for more venerable saints by constructing a completely new building to house his shrine. Despite considerable study of the Angel Choir the site of the shrine has not been established, neither has the site of the original burial. This is perhaps the more surprising when it is considered that contemporary documentation survives to describe the events of St Hugh's death and burial. There is sufficient evidence within the cathedral to reconstruct the sites of the original burial and the later shrines and this is supported by documentary evidence, so far overlooked, that is presented here.     

An inn-clearance group,c. 1800, from the Royal Oak,Eccleshall, Staffordshire

Abstract

A watching brief behind the Royal Oak, a coaching inn on the London to Chester coach route, revealed an inn-clearance group of c. 1800. It consisted primarily of plain creamwares and provided an opportunity to study the type of material used in a coaching inn at this time. The group also contained a significant assemblage of clay tobacco pipes. These included the longest stem yet found of this period and early products of the important Broseley manufacturer Noah Roden.     

Taking Direction: New Dramaturgies of Science from the Splice Symposium and the Performing Science Conference

Abstract

This short article responds to two recent conferences on performance and science: the Splice Symposium (Chimera Network/University of Notre Dame) and Performing Science (University of Lincoln). Rather than a conventional conference report, the author reflects on a selection of presentations in the light of issue one of ISR’s ‘theatre and science’ series.     

Technology,Free Labor,and Slavery: Lincoln on Discovery and Invention

Abstract

Abraham Lincoln presented a lecture in 1858–1859 on the process of “Discoveries and Invention.” In this lecture he discusses man's desire to improve his condition and the use of technology to that end. The process of discovery and invention allows man to develop that technology and alleviate his state. Education, especially literacy, allows knowledge to be passed down through time, facilitating yet further improvement. Yet, Lincoln warns that human nature can also become raw material, as seen in the institution of slavery. In light of Lincoln's more commonly known natural rights argument against slavery, this warning about human nature takes on greater significance. Coupled with an address on agriculture from 1859, Lincoln's lecture on discovery and invention attempts to illustrate the liberating power of invention and education while reminding us of the limits posed by man's natural equality.     

Apprentices,Goldsmiths, and the North in Sixteenth- and Seventeenth-Century England

Abstract

The story of King Edgar being rowed on the River Dee at Chester in 973 by eight subordinate kings was once well known. This article examines how it was used in popular history writing from the eighteenth century onwards, with greatest development in the mid nineteenth century, and subsequent decline into its present obscurity. It served English political and cultural ends, being used to demonstrate the natural superiority of that race over the others in the Union, particularly the Scots. Decline of imperial sentiment and ignorance of pre-Conquest history have relegated it to incidental mention in county histories.     

Disco and Democracy: Thoughts on Stillman's Film and Book

Abstract

Statesmanship can be exercised in a variety of situations, not all of which involve sitting in the Executive Office. This response examines three of the most impressive American efforts at statesmanship—that of Madison in his capacity as Founder (on how best to secure rights), Franklin as author of a new American Way of life (based on virtues freed from religious seriousness), and Lincoln as theorist of a political morality. All three examples, I argue, provide evidence that a statesman is more than just a politician who has been dead for some time.     

Revisiting Dred Scott: Prudence,Providence, and the Limits of Constitutional Statesmanship

Abstract

After the Dred Scott decision in 1857, Abraham Lincoln embarked on a public campaign to prevent the expansion of slavery in the federal territories. Lincoln's opposition to Dred Scott was, however, bound up with a certain theoretical orientation that is often rejected in the general milieu of modern constitutional theory. Within the context of two recent revisionist accounts of slavery and American constitutionalism, I argue that our retrospective evaluations of the sixteenth president's statesmanship must enter into a deeper engagement with Lincoln's attachment to natural law and his theological interpretation of the Civil War.     

Lincoln's Reflective Patriotism

Abstract

In speech and deed, Lincoln's statesmanship manifests the possibility of an honorable, reasonable, and just love of country—that is, a reflective patriotism imbued by a republican love of liberty under God's Providence. In his speeches and writings, Lincoln consistently underscored that love of country must be governed by “reason,” “wisdom,” and “intelligence.” Thus, in his First Inaugural, March 4, 1861, he characteristically appealed to the combined forces of “Intelligence, patriotism, Christianity, and a firm reliance on Him, who has never yet forsaken this favored land.” Lincoln's reflective patriotism was nurtured by his gratitude to the Founders and measured by his fidelity to a national Union dedicated to the universal moral principles of the Declaration under the particular rule of law established by the Constitution. Historically, it was articulated as an alternative to rival forms of allegiance that Lincoln opposed as both unjust and unreasonable during the Civil War era—namely, sectionalism, nativism, and the imperialism of Manifest Destiny. Each of these disordered forms of love threatened the inseparable moral and fraternal bonds of liberty and Union that Lincoln sought to perpetuate through an ordinate love of country guided by wisdom and critical self-awareness. Lincoln's Eulogy to Henry Clay, June 6, 1852 provides the most cogent expression of his reflective patriotism.     

Annual Meeting, 1851

The choir-stalls from St Katherine's-by-the-Tower, c. 1365, are the only ones to survive, in part, from the important group of English metropolitan royal ecclesiastical furniture commissions of the mid-fourteenth century. It will be argued that the surviving seating with many of its misericords provides important clues as to the much-debated stylistic origins of the later fully-canopied choir-stalls at Lincoln, c. 1370 and Chester, c. 1390, cathedrals. It will be suggested that the loss of the most important royal commissions at St Stephen's Chapel, Westminster and St George's Chapel, Windsor, is mitigated to some extent by the remarkable but incomplete survival of the choir-stalls at St Katherine's Hospital.     

Aesthetics versus function: the fall of the Dee bridge, 1847

Abstract

Numerous new bridges were needed when the railway line from London to Holyhead in Wales was built in the 1840s. The project's chief engineer, Robert Stephenson, chose a cast iron girder design to cross the river Dee just outside Chester, and the bridge was finished in November 1846. About six months later, on 24 May 1847, a local train was crossing the final span when one of the girders failed suddenly, sending most of the train crashing into the river below. Five lives were lost. The accident created a national furore, and Stephenson came close to being accused of manslaughter for the design. We have reviewed the witness evidence and concluded that the bridge probably failed by fatigue due to a defect at a sharp corner in a flange on a girder. The corner was present in a cavetto moulding, which had presumably been added as an artistic flourish.     

Monitoring and Management Options in the Preservation of Urban Waterlogged Deposits,Nantwich, UK

A baseline survey in 2007 characterized the physical and chemical conditions for preservation within waterlogged remains at Nantwich. Installation of eighteen dipwells has allowed a five-year monitoring programme to be conducted from 2011. Two add-on projects supplemented this monitoring programme by examining the different methods for redox measurement, and for soil moisture measurement using Time Domain Reflectometry (TDR).

Initial results show two main zones of preservation, with reducing conditions attributed to location of the deposits in the floodplain, and a second zone uphill with more variable conditions for preservation. This study shows that sediment-coring programmes combined with dipwell installations can provide useful data to assess and monitor in situ preservation conditions, which can help to formulate management strategies for conservation of waterlogged archaeological deposits. This paper focuses on the efficacy of the methodology, referencing in particular comparative monitoring techniques and lists a series of recommendations for future studies.     

Lincoln and Chiriquí Colonization Revisited

Abstract

This article looks at Abraham Lincoln's pursuit of colonization in the Chiriquí region of Colombia (now Panamá), conventionally known as one of just two places that he seriously considered with respect to his policy of relocating African Americans. Challenging the standard account of the scheme's demise around October 1862 due to vehement Central American protest, this piece questions whether such a development really took the president by surprise. The two weak threads running through the Chiriquí proposal were its scope for diplomatic upset and the embarrassment that might arise from its corrupt proponents’ links to the administration. The author argues that Lincoln was aware of both issues from an early date – even if they each became more complicated than he had initially realized – but that he made persistent attempts to address them. The administration was also more concerned about the ramifications of divisions within Colombia than the widespread isthmian outcry at colonization. Lincoln accordingly tried to place colonization policy on a sounder diplomatic and legislative footing as it became apparent that his contract with a domestic businessman also carried international implications. Yet ultimately, it was the Chiriquí venture's corruption that killed it when the president discovered that it went all the way to the cabinet.