Stable Isotope Analysis of Diet‐based Social Differentiation at Late Prehistoric Collective Burials in South‐Western Portugal

In the Neolithic and Copper Age collective burials of the Portuguese Estremadura, the majority of material culture and skeletal remains are highly commingled, making it difficult for archaeologists to evaluate social status by linking individuals with specific grave goods. In these circumstances, bio‐anthropological data about individual life histories offer an additional avenue of investigation into social complexity among prehistoric communities practising collective burial. In this study, stable isotope data were gathered from 81 individuals from seven collective burial sites and one settlement, the fortified site of Zambujal, in order to determine if significant dietary differences exist within or between burials that may point to patterns of social differentiation, both at individual sites and across the region. While in general all of the sampled individuals consumed fairly homogeneous diets based on terrestrial animal proteins and C₃ plants, this study found that statistically significant differences in δ¹³C_ap and δ¹⁵N values exist between several sites, which may indicate socially differentiated consumption of meat and plants. Additionally, statistically significant differences were found in δ¹⁵N values between adults and juveniles, which may either be attributable to protein‐restrictive child‐feeding practices or physiological processes related to skeletal growth and development.     

An Institution that was a Village: Archaeology and Social Life in the Hansen’s Disease Settlement at Kalawao, Moloka‘i, Hawaii

Archaeological research in the Hansen’s disease settlement at Kalawao, Moloka‘i, Hawaii, has revealed evidence that challenges patterns expected from theoretical and archaeological research on total institutions. While written documents provide evidence for a community with many of the classic elements of places of social control, archaeological remains fit better with models of post-contact Hawaiian village life. This apparent contradiction is revealing for the power dynamics produced in the social life of modern leprosaria, medical institutions created in situations of long-term colonial entanglement.     

A meal on the hoof or wealth in the kraal? Stable isotopes at Kgaswe and Taukome in eastern Botswana

Iron Age sites associated with the Toutswe tradition in Eastern Botswana date between CE 700–1300 and share a variety of settlement patterns, economic features and material culture. The presence of domestic fauna, settlement structures and concentrations of vitrified dung provide archaeological evidence for herding economies. However, due to factors of preservation and past retrieval techniques, evidence for plant remains is still somewhat limited for the Toutswe sites in Botswana. Additionally, archaeological remains such as flora, fauna and material culture often provide only indirect evidence for their contributions to diet. This study provides new evidence for the diet of individuals from the Toutswe tradition. Given the large numbers of animal remains and residues at Toutswe sites, the expectation is that animal domesticates were also an integral part of the diet. Stable isotopic analysis of human remains indicates that even though domestic cattle and sheep occur in great abundance at Toutswe sites, their contribution to the diet may be minimal. The main source of protein for individuals at Kgaswe and Taukome comes from C4 plants such as sorghum and millet and to a lesser extent, animal products. The practice of maintaining large domestic herds for economic and social reasons rather than for primary subsistence in southern Africa today may have its roots in the Iron Age populations of the region. Copyright © 2010 John Wiley & Sons, Ltd.     

Routes as latent information—spatial analysis of historical pathways on the peripheries of the Victorian gold fields

Abstract

This article argues that the existing network of roads, arising from socially mediated human behavior, represents a well-preserved feature present across a broad region and contains latent historical information that can be retrieved using appropriate analytical techniques. It presents a method combining iterative cost path modeling and proximity analysis to reconstruct patterns of historical movement, and uses the results of this analysis as a heuristic tool to delineate regional social distinctions evident in characteristics of land appropriation and settlement within an area on the peripheries of the goldfields of central Victoria. The results of the least-cost route and proximity analysis presented in this paper delineate variations in patterns of movement across the study area that suggest distinctions in community development and character, adding depth and nuance to histories of the gold fields and their later years and supporting alternatives to assumptions of linear historical change.     

NEW EVIDENCE FOR IRON AGE SECONDARY BURIAL PRACTICE AND BONE MODIFICATION FROM GUSSAGE ALL SAINTS AND MAIDEN CASTLE (DORSET, ENGLAND)

Summary.   The Middle and Late Iron Age samples of disarticulated human remains from the settlement site of Gussage All Saints and the hillfort of Maiden Castle (Dorset, England) were investigated for evidence of funerary rites. The samples were examined using osteological, forensic and archaeological methodologies for evidence of excarnation and secondary burial. The study found evidence for dry-fractures, animal gnawing and peri-mortem trauma, indicating that many individuals had received blunt-force cranial fractures and/or weapon injuries at the time of death. The taphonomic indicators showed that bodies were excarnated, received secondary burial treatment and then selected skull and long bones were incorporated into structured deposits. Osteological analysis also showed that the majority of individuals were adult males, which corresponded to patterns of trauma in the inhumated sample from Dorset. Two bones also provided unique evidence within Dorset for the cultural modification of human remains.     

BUTCHERING PATTERNS AND SPATIAL DISTRIBUTION OF FAUNAL ANIMAL REMAINS CONSUMED AT THE LOS MILLARES CHALCOLITHIC SETTLEMENT (SANTA FE DE MONDÚJAR,ALMERÍA,SPAIN)

The archaeological settlement of Los Millares (Santa Fe de Mondújar, Almería) is located in the Mediterranean coastal area of southern Spain. This archaeological site constitutes one of the most important settlements belonging to the Copper Age in the Iberian Peninsula and has given its name to the ‘millariense’ culture. The settlement has been completely excavated, yielding major archaeological faunal remains, with 27,426 bone fragments classified by researchers from Munich University (Germany). In this paper, we apply different statistical methods (mainly χ² analysis) to study the spatial distribution of bones from domestic and wild animals, reconstructing the patterns of appearance within specific functional spaces. These functions can be associated with meat consumption (sites to cut the animals into small pieces, areas where the meat was eaten, garbage sites, etc.) and the production of handmade objects (bone tools, stone tools, etc.). The results show different spatial distributions of faunal remains within the areas of the settlement, according to the animal species and particular parts of the animal skeleton, as well as the age and the sex of individuals. The findings reflect social behaviour that relates the consumption of certain species to a specific sector of population, and such behaviour can be discerned in the animal remains. Moreover, there is evidence regarding economic matters, such as meat production and the exchange of animals, which require further research.     

The origins of sedentism and farming communities in the Levant

Particular geographic features of the Mediterranean Levant underlie the subsistence patterns and social structures reconstructed from the archaeological remains of Epi-Paleolithic groups. The Kebaran, Geometric Kebaran, and Mushabian complexes are defined by technotypological features that reflect the distributions of social units. Radiocarbon dating and paleoclimatic data permit us to trace particular groups who, facing environmental fluctuations, made crucial changes in subsistence strategies, which, in the southern Levant, led to sedentism in base camps on the ecotone of the Mediterranean woodland-parkland and the Irano-Turanian steppe. The establishment of Early Natufian sedentary communities led to a regional change in settlement pattern. The relatively cold and dry climate of the eleventh millennium B.P. forced Negev groups into a special arid adpatation. The early Holocene onset of wetter and warmer conditions favored the earliest Neolithic (PPNA) development of village life based on the cultivation of barley and legumes, gathering of wild seeds and fruits and continued hunting.     

Myths and the "Politics of Exceptionality": Interpreting Chicana/o Narratives of Achievement

Abstract: The author draws from select topical life histories conductedwith individuals who enrolled in doctoral programs at UC Berkeleyduring a ten-year period beginning with 1968. She examines themyths surrounding academic achievement for people of Mexicandescent and how these myths affected her initial interpretationof their childhood stories about their parents' relationshipto their achievements. She considers the interpretation of thesenarratives from the perspectives of various schools of thoughtand argues that the issue of educational achievement by minoritygroups is subject to a "politics of exceptionality." Hence,high academic achievement is not considered normative, and studentswho do achieve are treated as exceptions, not only to the presumedmeritocracy, but as exceptions to their racial/ethnic group.By individualizing their achievements and focusing on theircharacteristics as individuals, the focus of social policieswith respect to educational attainment remains focused on theindividual achiever and not on the institutional processes andstructural opportunities that maximize the possibilities forachievement.     

Experiencing Waterholes in an Arid Environment,with Particular Reference to the Lake Eyre Basin,Australia: a Review

The distribution and permanence of waterholes have dictated human activity and settlement patterns in the arid zone for millennia. At a fundamental level, waterholes are vital to survival in a harsh climate. The recreational value and use of waterholes are widely recognised; however, the less tangible aspects of ‘waterhole experience’ have received scant attention. This review, written whilst compiling an inventory of permanent waterbodies across the Lake Eyre Basin of Queensland and South Australia, aimed to provide a deeper understanding of the interaction of humans with water in an arid land, primarily from a settler perspective. A large body of literature pertaining to waterholes was reviewed, including Aboriginal histories, explorer journals, accounts of early settlers, and numerous fictional and factual accounts of life in inland Australia. It becomes apparent that human appreciation of arid-zone waterholes runs deeper than the survival imperative, and can be enriched by considering landscape aesthetics and psychology. This attraction has spawned a rich mythology centred on waterholes – permanent features in an otherwise harsh and variable environment.     

中国北方地区龙山时代聚落的变迁

黄河流域的龙山时代对于考察复杂社会的发展是极其重要的。因为在中国,考古学被认为是一门历史学科,许多关于龙山时代的研究涉及到对后来夏、商、西周的先行文化的识别。与之相关的另一重要问题是中...     

关于聚落考古的方法问题

所谓聚落考古,就是以聚落为对象,研究其具体形态及其所反映的社会形态,进而研究聚落形态的演变所反映的社会形态的发展轨迹。聚落考古往往要与环境考古相结合,才能取得较好的效果。我们讲的聚落形态不是遗址形态。在聚落形态没有根本改变的情况下,它所反映的社会面貌或社会组织结构也应当没有本质的改变。有些聚落中的遗迹保存得比较好,不但可以进行功能区的划分,还可以进一步了解各功能区乃至单体建筑之间的联系,借以复原当时的社会。要做到这一点,仅仅依据地层关系和文化分期难以达到目的,还需要引入地面的概念,要设法揭示完整的地面。聚落调查的目的不仅是要了解有没有遗址,也不仅仅是了解遗址中有哪几个时期的东西。从聚落考古的要求来说,至少要了解遗址中是单一文化期的聚落,还是有几个时期不同范围的聚落。     

House-Yard Burials of Enslaved Laborers in Eighteenth-Century Jamaica

Four burials were excavated from discrete house-yard compounds in an eighteenth century African Jamaican slave settlement at Seville plantation. Though only four in number, these individuals provide significant information on burial practices and physical conditions within a clearly defined African Jamaican community. The analysis of material remains illuminate living conditions and social relations within the African Jamaican community. Each individual was interred within a separate house-yard and with a unique set of artifacts that yield information about their unique identities and positions within the Seville community. Bioarchaeological assessments describe the osteological remains and detail findings concerning pathologies. To date, they are the only excavated individuals who represent the African Caribbean practice of house-yard burial.     

Evidence of early medieval trade and migration between Wales and the Mediterranean Sea region

Imported Mediterranean pottery recovered from 5th–7th century settlement sites along the south Wales coast indicates that trade and contact between Wales and Byzantium continued following the collapse of the Roman Empire in the early-5th century. It is hypothesised that people as well as pottery continued to travel to Wales from Byzantium, some of whom subsequently settled amongst the local communities. Strontium and oxygen isotope analysis was undertaken on human remains (n = 33 individuals) from four early medieval cemeteries from south Wales. The study identified individuals who may not have been local to the British Isles, thus demonstrating that the isotopic analysis of human remains from Wales can further our understanding of migration to Britain during the early medieval period.     

Integration and the negotiation of ‘here’ and ‘there’: the case of British Arab activists

Immigrant-receiving societies are increasingly emphasizing the need for immigrants to integrate into mainstream life. In Britain, this trend has manifested itself in ‘social cohesion’ discourses and policies. Discussions about social cohesion have often focused on the residential patterns of immigrant and minority groups in British cities, with the assumption that residential patterns are an indication of social integration. Integration, however, is also a socio-political process by which dominant and subordinate groups negotiate the terms of social membership. We explore the ways in which British Arab activists conceptualize their membership in and responsibilities to their places of settlement; we also consider how they reconcile notions of integration with their connections to their places of origin. Our study participants speak of the need for immigrants to participate actively in their society of settlement, but they reject the idea that integration requires cultural conformity or exclusive loyalty to Britain. Their definition of integration as a dialogue between distinctive but equal groups sharing a given place provides a normative alternative to social cohesion discourses.     

DIET AND ENVIRONMENT IN SOUTH‐EASTERN IBERIA DURING THE BRONZE AGE,BASED ON ISOTOPE ANALYSIS OF HUMAN REMAINS

A large sample of human bones from a series of archaeological sites in the south‐eastern Iberian Peninsula was selected for δ¹³C and δ¹⁵N stable isotope analysis. Except for some contrast samples, the remains date from the first half of the second millennium cal BC and are ascribed to the Argar Culture, which developed during the Bronze Age in south‐eastern Iberia. Most authors have considered that this region reached a high degree of social hierarchical organization at this time, as demonstrated by the funerary record, both with regard to the grave goods and to the evidence of physical effort and diseases on the human remains. Results of the isotope analysis revealed the existence of differences among the settlements studied, as well as differences over time within every settlement and among the various individuals tested. Some variances can be assigned to social classes/status and others are linked to chronological factors. In particular, changes in δ¹³C can be explained by the increasing aridity of the first half of the second millennium cal BC, although other causes can be put forward too.     

Editorial Introduction

Abstract

Developing holistic accounts of indigenous peoples’ lifeways in colonial intercultural settings requires data that provide insights into patterns of landscape use and variations in social, economic, and cultural practices away from nodes of colonial activity. However, the mobile settlement patterns of some indigenous peoples mean that the data necessary for such investigations can be rare. In western Cape York Peninsula of northeastern Australia, culturally modified trees (CMTs) associated with the collection of wild honey or “sugarbag” provide opportunities to investigate indigenous patterns of landscape use and processes of economic change within colonial settings. Here we use CMT data to suggest that increased engagement with invader-settlers resulted in intensification of indigenous wild food production. This study exemplifies the complexity of socioeconomic shifts that accompanied European colonization worldwide, and illustrates how landscape-level data can provide information on the broader histories of indigenous peoples within colonial settings.     

Who were the first urban settlers of Oslo? A discussion of early medieval urbanization based on isotopic analyses of human remains

This paper investigates the process of early urbanization in Oslo, Norway, during the initial period of early 11th–late 12th Century using a bioarchaeological approach. Through the use of isotope analyses performed on teeth and bone from 20 humans buried in Oslo during the first phases of urban settlement, individual dietary change and mobility are reconstructed. Oslo is traditionally perceived as one of many urban settlements initiated by royal power, and this paper contributes to this discussion by investigating the origin of the first settlers, and also how the early urban process affected their way of living. Results suggest that most individuals in the study were of local origin, and had a constant diet throughout life from childhood to its last phase. The absence of individual dietary change sharply contrasts the dynamic dietary patterns observed in people from the Viking age. Dietary variation between individuals does suggest, however, social differences among the early urban population of Oslo.     

Prehistoric animal use on the Great Hungarian Plain: A synthesis of isotope and residue analyses from the Neolithic and Copper Age

The archaeological record of Eastern Hungary indicates that settlement patterns, subsistence strategies, ceramic style, trade patterns and mortuary customs changed from the Late Neolithic to the Copper Age (5000–2700 cal BC). Despite a rich archaeological tradition, questions remain regarding the management and use of domesticated animals and the role animal husbandry played in social change during this transition. Some researchers have hypothesized that these changes reflect a shift towards an economy that intensified its focus on primary and perhaps secondary animal products. Here we synthesize isotope data from human and animal remains and residue analysis from pottery sherds from Neolithic and Copper Age assemblages. Results indicate that the consumption and use of animal protein and fat was relatively high for both periods, with an increase in animal fats in ceramic vessels during the Middle Copper Age; however, milk products do not appear to have played an important dietary role. We conclude that livestock management remained small-scale during the Neolithic and Copper Age and that dairy use was minimal. It is proposed that the cultural changes that occurred at this time were associated with the emergence of smaller, independent farmsteads and perhaps the innovative use of secondary products like manure.