Acoustics and Levantine rock art: auditory perceptions in La Valltorta Gorge (Spain)

This article explores the relevance of acoustics as a factor for in the production and active use of Levantine rock art in Spain. The renowned rock art area of La Valltorta Gorge serves as a case study. Two experiments are described; the first assessed whether the sites with the most painted motifs had better acoustics than those with fewer motifs. The second tested which areas in La Valltorta Gorge had better acoustics and whether there was a difference between the acoustics of the decorated area and the contiguous sectors of the Gorge where no paintings have been found. In both experiments different sounds and pitches were used. The results suggest a strong relationship between the painted areas and the sonority of the place, with the major sites generally having provided the best results, with the exception of the sonority when facing the rock art panels. It is suggested that La Valltorta Gorge was chosen to be decorated with a view to increasing the perceptual impact of the rituals that may have been held at rock art sites due to the amplification caused by the echoing and resonance.     

The Angara Rock Art Style and the Emergence of Ethno‐Cultural Identity

This paper focuses on a stylistic analysis of depictions of elk in Siberian rock art in the Neolithic and Bronze Ages. The aim of this paper is to go beyond the cultural and chronological attributions of rock art and to try to understand why and through what processes changes in rock‐art style occurred. In order to answer these questions, the phenomena of ethnicity and ethno‐cultural identity are explored. Rock art is not considered as a passive reflection of past ethno‐cultural groups but rather as an active agent in structuring social identities.     

Contributions of a Heritage Values-based Approach to Rock Art Management. Lessons from the Maloti-Drakensberg World Heritage Site,South Africa

This paper is based on rock art sites of the Maloti-Drakensberg massif (South African part), where more than 600 decorated shelters have thus far been identified. Being both institutionalised heritage sites open to the public and living heritage sites associated with various social practices and utilizations, their preservation requires us to consider the complexity of the values attributed to them. Combining a multidisciplinary and empirical approach, our paper highlights the processes of hybridization between attributed values, which therefore do not adhere to a strict category approach. Being strongly linked to the contexts in which they are articulated, their identification is coupled with a consideration of the macrodynamics in which rock art sites are integrated, as well as an analysis of the links between these different contexts and the value systems identified. In conclusion, the operational dimensions of such a methodology is questioned and some initial possibilities for action are proposed.     

ONLY TIME WILL TELL: A REVIEW OF THE METHODOLOGY OF DIRECT ROCK ART DATING

Epistemology has not kept pace with the progress experienced in the direct dating of rock art. This paper reviews the experimental methods that have been developed in recent years. While many do provide important information about the possible age of rock art, it is of concern that the precipitate archaeological interpretations these data are used for are often not warranted. Some are attributable to not understanding the severe qualifications that apply to most dating results, others perhaps to over-enthusiasm on the part of some researchers. The introduction of archaeological dynamics into direct dating of rock art threatens the reliability of this young methodology. Some of the pitfalls are considered in this paper, and a general rationale for the direct dating of rock art is developed.     

ROCK ART AND RITUAL LANDSCAPE IN CENTRAL SPAIN: THE ROCK CARVINGS OF LA HINOJOSA (CUENCA)

Summary. In this article the rock art carvings of La Hinojosa in central Spain are examined. Their connection to a major transit route recorded at least from the medieval period is explored, as well as their location in a valley located at the confluence of two primary river basins in the Iberian Peninsula separated by less than five kilometres. It is argued that this singularity of the landscape seems to have been perceived by the people who marked the stones. From the 17 decorated rocks recorded in La Hinojosa valley, three were exceptionally elaborately decorated. They were situated at regular intervals in the valley. The site with the greatest number of motifs, the large rock of San Bernardino, occupies a central location. This site is also exceptional because of the transformations which the rock shows throughout the day, pointing to a narrative in which cups and anthropomorphs seem to have a primary role. It is suggested that gender may have constituted one of the main guidelines of the narrative, given the apparent replacement of feminine by masculine human representations throughout the day.     

The Archaeology of Myth: Rock Art,Ritual Objects,and Mythical Landscapes of the Klamath Basin

Recent research in the Klamath Basin has shown that rock art and landscape are intimately connected, mutually informed by indigenous notions of sacred places. Modeling this landscape has been possible through an understanding of Klamath–Modoc myth. This has led some researchers to derive general interpretations of the rock art that are largely in agreement with Klamath–Modoc spiritual beliefs. I take this approach a step further and propose interpretations for specific rock art images and ritual objects, arguing that oral traditions harbor the fundamental logic that underpinned shamanic rituals that led to the creation of these paraphernalia.     

The rock art of the Côa valley,Portugal: Significance,conservation and management

Abstract

The Côa river valley is the largest open-air Palaeolithic art site currently known. Some 150 decorated panels have already been found, spread along 17km. The whole complex would have been submerged under 100m of water if construction of the large Foz Côa dam, begun in 1992, had been allowed to continue. The dam project was halted in 1995 and a 200km² archaeological park is being established in this area, which is now legally protected at the highest level as a National Monument. Public access to selected sites is organized through four-wheel drive. tours of groups of eight people accompanied by guides appropriately trained in archaeology and rock art studies. Visitor Centres have been set up in restored traditional houses located in the villages around the periphery of the park. A Museum of Rock Art and Archaeology and associated research facilities is to be established at the site of the now abandoned dam.     

Uranium series dating reveals a long sequence of rock art at Altamira Cave (Santillana del Mar,Cantabria)

The rock art in Altamira Cave was the first ensemble of Palaeolithic parietal art to be identified scientifically (Sautuola, 1880). Due to the great thematic, technical and stylistic variety of the art in the cave, which constitutes one of the most complete Palaeolithic art ensembles, Altamira was listed as World Heritage by UNESCO in 1985. Uranium-series dating has recently been applied to figures on the decorated ceiling in the cave. Several motifs are partly covered by thin layers of calcite precipitates, whose formation process is datable by this method. The results provide the date when the calcite formed, which gives a minimum age for the underlying depictions. These results confirm that the parietal art at Altamira was produced during a prolonged period of time, at least 20,000 years (between 35,000 and 15,200 years ago), and that part of the ensemble corresponds to the Aurignacian period.     

Rock art as an archaeological and social indicator: The neolithisation of the Iberian Peninsula

Rock art has been regarded as a second class archaeological data source. In this paper we use Levantine rock art as a case study, to show how this situation can be reversed. This rock art, found along the Mediterranean region of the Iberian Peninsula, has been considered to be typically Mesolithic due to its distinctive hunting scenes. A review of certain archaeological indicators provides new arguments about its chronology, its socio-cultural attribution, and its significance. We first deal with the chronological issue, presenting the evidence that led to the recent consideration of the Levantine style as Early Neolithic, in synchrony with two other rock art styles (Schematic and Macroschematic). We will further propose that rock art itself is a central and independent source of information to explore the historical context of the Neolithisation of Mediterranean Iberia. Its wide geographical distribution allows us to study different and complementary territories as a single entity. This contrasts with the limitations posed by the study of settlements, whose differences, at a regional scale, are usually interpreted in terms of cultural variability. If we consider rock art as a key aspect in the constitution of social landscapes, it must not be treated just as an ideological by-product of the Neolithisation, but as a key factor in understanding this historical process.     

THESE ROCKS WERE MADE FOR WALKING: ROCK ART AT LEIRFALL,TRØNDELAG,NORWAY

One of the largest sites with Bronze Age type rock art in Norway is found at Leirfall in Stjørdal, Nord‐Trøndelag. The site, which consists of five panels, is dominated by footprints but at the same time a great variety of motifs is present. The footprints seem to lure visitors to walk from panel to panel, even across the panels, which are located at three different levels. The main focus is on the middle level, where the main panel (Leirfall III) contains more than 700 rock carvings. The walks between and around the panels are described; at the same time the Leirfall rock carvings are seen in a wider context. Most footprints are likely to represent children and it is argued that the site was used for the performance of public rites during initiations. However, symbols normally found only on decorated grave cists are present, too, particularly on the upper panel, which cannot be seen from below. Death rituals may also have been performed.     

Boats in the rock art of Kanozero and Northern Europe

A comparative analysis of boats depicted in the rock art of Lake Kanozero and Northern Europe suggests that they refer to the same type, which was common in northern cultures and was characterized by a protruding straight keel, an oblique sternpost, and a stem post decorated with an elk head. The design apparently consisted of a broad keel plank to which the sides, bow, and stern were attached. In boats represented at Kanozero, this plank protrudes forward, beyond the nose, and backward, beyond the stern.     

Engagement and Management: Developing a Monitoring System for Open-air Rock Art in the UK and Ireland

ABSTRACT

Neolithic and Early Bronze Age rock carvings in the United Kingdom and Ireland represent an internationally unique rock art tradition as it is, to the best of our knowledge, the only wholly abstract global rock art tradition. This heritage resource is, however, under threat from an array of factors, such as increasing population densities and agricultural intensity. In this paper, we report on the Condition Assessment Risk Evaluation (CARE) project that had as one of its primary objectives the co-production of a user-friendly, non-invasive condition assessment risk evaluation Toolkit for gathering and organising information essential for the long-term conservation of open-air rock art. We describe the public involvement CARE process through co-experience participatory focus groups, which evaluated the Toolkit, concluding that we can have confidence in the results obtained from the public. Furthermore, the variables that form part of the Toolkit and related management recommendations are presented.     

ICAHM redivivus!

Abstract

The measures employed in a current Siberian rock art conservation project are briefly described; and preliminary results are examined. The future development of the project is considered, and specific noninterventionist methods are suggested in an effort to contain contamination of the rock art, and so to avoid the destruction of its remaining research potential. The main site among the series of sites being discussed has suffered extensive damage from rock art recorders, as well as intentional vandalism by residents of the district's villages. In view of the steepness of most of the sites, access modifications are considered to be the most effective measures of alleviating anthropic damage. A number of less serious threats can be mitigated by fairly simple measures of altering the conditions threatening the rock art. Such measures of minimal intervention are listed. Although the paper deals with a particular region, climate, demography and geology, the underlying management philosophy may be much more widely applicable.     

Revisiting the Parietal Art of Wonderwerk Cave,South Africa

Seen by all who visit Wonderwerk Cave, the rock paintings that adorn its walls have attracted less attention than many other aspects of the site. The paper gives a brief account of their history and significance and of factors that have constrained their study. Graffiti damage and restoration added layers through which researchers would need to delve in order to understand them archaeologically. Pointing to directions for future work, the paper concludes with discussion on a currently debated category of southern African rock art, the “non-entoptic” geometric rock art tradition, to which the Wonderwerk Cave rock paintings would belong. A shift in theoretical focus is advocated for comprehending local contingencies in the formation of rock art “traditions” rather than simply assuming the prior existence of such constructs.     

The Upper Paleolithic Rock Art of Iberia

Nearly 200 rock art sites of Upper Paleolithic age are currently known on the Iberian Peninsula, in both caves and the open air. Over half are still concentrated in Cantabrian Spain and they span the period between c. 30–11 kya, but–tracking the course of human demography in this geographically circumscribed region–many of the images were probably painted or engraved during the Solutrean and, especially, Magdalenian. Dramatic discoveries and dating projects have significantly expanded the Iberian rock art record both geographically and temporally in recent years, in close coincidence with the growth of contemporaneous archeological evidence: cave art loci in Aragón and Levante attributable to the Solutrean and Magdalenian, many cave art sites and a few open-air ones in Andalucía and Extremadura that are mostly Solutrean (in line with evidence of a major Last Glacial Maximum human refugium in southern Spain), the spectacular Côa Valley open-air complex in northern Portugal (together with a growing number of other such loci and one cave) that was probably created during the Gravettian-Magdalenian periods, and a modest, but important increase in proven cave and open-air sites in the high, north-central interior of Spain that are probably Solutrean and/or Magdalenian. Despite regional variations in decorated surfaces, themes, techniques and styles, there are broad (and sometimes very specific) pan-Iberian similarities (as well as ones with the Upper Paleolithic art of southern France) that are indicative of widespread human contacts and shared systems of symbols and beliefs during the late Last Glacial. As this Ice Age world and the forms of social relationships and ideologies that helped human groups survive in it came to an end, so too did the decoration of caves, rockshelters and outcrops, although in some regions other styles of rock art would return under very different conditions of human existence.     

贺兰山岩画博物馆选址分析

以文物遗址为依托的博物馆建设,一直是考古、历史、建筑、规划等专业人事关心和研究的课题之一。本文以贺兰山岩画博物馆选址为研究对象,在分析贺兰口岩画和聚落遗址空间分布特点的基础上,论述岩画、聚落遗址、生态环境与博物馆选址的关系,并着重从地段环境、生态环境、空间格局和视觉景观4个方面对拟选的3个方案进行综合比较分析,确定贺兰山岩画博物馆选址的最终方案,最后还为其他文物遗址博物馆选址提出了5条建设性原则。     

Social Values and Rock Art Tourism: An Ethnographic Study of the Huashan Rock Art Area (China)

The rapid expansion of cultural tourism has led to increased numbers of visitors to rock art sites throughout the world. The rise of rock art tourism has affected not only the preservation of rock art sites, but also the social values attributed to the sites by communities in the immediate vicinity. Social values refer to the social and cultural meanings that a place of heritage holds for a particular community. This article aims to discuss the influence of tourism on the social values that uphold local communities’ emotional attachment to rock art heritage, using the Huashan rock art area in China as a case study. Zuojiang Huashan Rock Art Cultural Landscape is the first rock art heritage in China proposed to be inscribed on the UNESCO World Heritage List and officially obtained World Heritage Status in July 2016. This article argues that many of the changes generated by the endeavour towards tourism promotion by the authorities in their pursuit of World Heritage designation have contributed to the reinforcement of the social values under discussion. However, negative feelings among the communities in response to the undesired consequences of the designation campaign might have resulted in the attenuation of such values. The ultimate goal of the research is to prompt further reflection on existing rock art heritage management mechanisms both in China and worldwide.     

Rock art on Socotra,Yemen: the discovery of a petroglyph site on the island's south coast.

Recent fieldwork on the south coast of the island of Socotra, Yemen, has revealed a hitherto unknown petroglyph site. This site represents the first rock art to have been recorded on the south coast, an area generally regarded as being unpopulated up until the recent past. The corpus of recorded petroglyphs includes feet, cupules, anthropomorphic figures and geometric motifs, whose designs parallel those from known rock‐art sites on the north coast. The importance of this site is that it provides us with the first glimpse into the religious and socio‐political lives of the inhabitants of the previously unknown southern half of Socotra. Placing these petroglyphs within the broader context of rock‐art studies on the island of Socotra has also allowed us to begin to disentangle the skewed view of Socotra's inhabitants.     

Uranium-series age estimates for rock art in southwest China

We report the first uranium-series age estimates for rock art in China. Calcite bracketing a paint layer was used to constrain the age of a naturalistic outline hunter-gatherer painting in the Jinsha River area of northwest Yunnan Province (southwest China). The rock paintings in this region are unique in style and content compared with other bodies of rock art in China, which are dominated by Neolithic subject matter. The minimum and maximum ages were determined using isochron techniques on multiple samples of calcite from above and beneath the paint layer. A large painted deer head was dated to between 5738 and 2050 years. This painting and underlying flowstone are superimposed on older paintings that suggest the older paintings are at least 3400 years old, if not older than 5738 years. The results indicate for the first time that Jinsha River rock art is older than other forms of rock art in the region and show that rock art likely extends back to at least the transition from the Palaeolithic to Neolithic in this part of China.     

The environmental context of a prehistoric rock carving on the Bjäre Peninsula,Scania, southern Sweden

Palaeoecological analysis of peat deposits from a small bog at Lingården, southern Sweden, have been used to examine the nature and timing of vegetation changes and anthropogenic activity associated with a nearby rock carving located close to the edge of the wetland. This study is the first of its type to investigate the environmental context of rock carvings in southern Sweden. Debate has tended to focus on chronology and iconography, with little consideration of the environmental relationships of rock carvings and how vegetation may help construct a site within its surrounding landscape. The pollen evidence from Lingården demonstrates that the rock carving was located in an isolated semi-wooded setting during the late Bronze Age. This is in stark contrast to several other pollen studies from the Bjäre Peninsula that record widespread woodland clearance and agricultural activity from the late Neolithic–Bronze Age transition. The results of this study support hypotheses that suggest complex rock carvings, such as Lingården, were separated from settled areas. This sense of separation and isolation is reinforced by the vegetation surrounding the rock carving. This paper also discusses the relationship between charcoal in the pollen sequence and evidence that the decorated outcrop had been burnt.