共查询到20条相似文献,搜索用时 0 毫秒
1.
2.
3.
4.
Patricia D. Siplon 《政策研究杂志》1999,27(4):796-808
Passage of the Ryan White Comprehensive AIDS Resources Emergency (CARE) Act of 1990 followed a form familiar to students of policymaking in the American intergovernmental system: the provision of significant federal financing for policy initiatives located primarily at the state and local levels. The successes and failures of the Act, including its 1996 reauthorization, suggest both the strengths and the limitations of that design. This paper examines the structure of the Act as a vehicle for the federal government to fund AIDS service delivery at the state and local levels and the intergovernmental consequences of allocation policies associated with the Act. It concludes that perennial problems of equity and access cannot be resolved by the delegation of responsibility for significant policy or funding decisions to localities; rather, questions about the role of the federal government in overcoming intralocal and interlocal disparities remain to be addressed. 相似文献
5.
Lisa Broussois 《History of European Ideas》2013,39(8):1093-1106
This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment of a threat that went beyond simple considerations of the content of The Fable of the Bees to touch on reflections on the equilibrium of a social and political system. It aims to show how the psychological and the moral dimension were connected to Hutcheson's political theory and how luxury was one of the key points of this connection. 相似文献
6.
7.
8.
9.
10.
11.
12.
David C. Ryniker 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2012,82(2):152-163
In February of 1997, Sir Julius Chan, then Prime Minister of Papua New Guinea, hired mercenaries from the Sandline Corporation to help fight the Bougainville Revolutionary Army. This act would create a distinct controversy in PNG, with the firing of the head of the PNGDF, General Singirok, a threatened coup d'etat, followed by public protests in Port Moresby and the eventual resignation of Chan. While these events were taking place, I was conducting field work in neighbouring Solomon Islands, specifically in Guadalcanal. The Vaturanga, among whom I lived during this period, took an especial interest in this controversy. They even believed that they themselves were playing a part in it, through forms of magic or sorcery, known locally as riana pupuku and poke sosolo. Guadalcanal has been renowned for its sorcery for many decades. But with modernization and its attendant institutions and patterns, these and other forms of magic have been reinterpreted by the Vaturanga and used as a sort of commentary about the economic, social and political changes they have experienced. This work explores the transnational aspects of the Sandline Controversy from the perspective of Guadalcanal Islanders and probes how this consciousness would play a role in the emergence of conflict in Guadalacanal eighteen months later. 相似文献
13.
14.
迪拜是一座在沙漠上建造起来的城市,在这里你能发现它的无限可能,这就是一座善于创造奇迹的城市,沙漠上缺什么它就能给你造出什么,比如众所周知的沙漠上建造起世界上最高的大楼,沙漠上建造的世界上最大的花园,沙漠上建造起最大的音乐喷泉等等。同样在沙漠上,它也创造了一个生态系统完备的热带雨林。 相似文献
15.
16.
17.
18.
19.