The Need for Vengeance or the Need to Mourn? Atiq Rahimi's Exploration of “Afghan” Self-Identity in Earth and Ashes

It has been said of Atiq Rahimi's novel Earth and Ashes that the author intends it to convey a loss of any vision for a better future in Afghanistan. This essay neither disputes nor affirms this, but instead argues that this tone of disillusionment is sustained for a specific purpose—namely, to show how a belief in the Afghan requirement of vengeance helps sustain cycles of violence in Afghanistan. No critical work has explored this key motivation for the writing of the novel; this article does so using a method of close reading that enables an evaluation of the role the reader is afforded as part of this endeavor, be they natives or outsiders to this culture.     

Hitler’s channel fortress: testing an experimental method on a Nazi Megastructure

Abstract

This research focuses on the use of a new and experimental archaeological method. Using this new method, calculating the in situ strength of concrete became possible. By taking this method to Alderney, a once Nazi-occupied island, it was hoped that the secrets of a Nazi Megastructure would be uncovered; both exemplifying the dark history of this small island, while also establishing the value of the Schmidt rebound hammer for academic archaeology.     

From “refugee” to “migrant” in Calais solidarity activism: Re-staging undocumented migration for a future politics of asylum

The framing of issues of migration and clandestine travel in the European Union are tied up with a historically-specific ethos towards the outsider, which, after philosopher Jacques Rancière, I term a “count”. The count shaping the interventions of contemporary advocacy and humanitarian groups derives from conceptions of ethics rooted in political modernity, and – for Rancière – are also responsible for foreclosing disruptive appearances of equality. In practice, postures of compassion towards the refugee convert expressions of vocal dissent into matters for moral sympathy. In this paper I explore the implications of this claim for a future politics of asylum, focussing on moments of interruption to an underlying count. I suggest that the staging of the situation of undocumented migrants in Calais through the figure of the migrant rather than the refugee demonstrates a recasting of activism as a form of political listening rather than political speech – in this sense the interventions of anarchistic network No Borders reflect a call for a continuous “recount” of the situation, over an affirmation of a particular framing of the situation. In some ways this call remains problematic, sometimes reframing the voices of local people and migrants according to an external vision of politics. Nevertheless, I hold that this denaturalisation of compassionate hospitality as the only ethical response to asylum is useful in the broader terrain of political dissent, and points to the importance of embodied habit as a locus for enduring social transformations.     

HISTORIA MAGISTRA VITAE,INTERRUPTING: THUCYDIDES AND THE AGONISTIC TEMPORALITY OF ANTIQUITY AND MODERNITY

In this essay I discuss Koselleck's thesis on the dissolution of historia magistra vitae in modernity with a view to exploring how the modern historiographical engagement with Thucydides entails qualifications of this argument. Focusing on Barthold Georg Niebuhr's contextualization of Thucydides in a new temporality of “ancient and modern history,” I examine how modernity is caught between conflicting notions of its own prehistory, and that this conflict suggests that the forward‐leaping qualities of Neuzeit were co‐articulated with other temporal notions, and particularly an idea of historical exemplarity associated with historia magistra vitae. This plurality of times highlights an agonistic temporality linking antiquity and modernity: a model of conflicting times inscribed in a dialogue through which modern historiography interrupted the “useful” history of antiquity, while simultaneously being itself interrupted by it. By following this dialogue, I seek to test two interrelated hypotheses: a) that modernity produced a multitemporal scheme in which the ideas of differential time and the future were intertwined with a notion of historia magistra vitae as meaningful and sense‐bearing time; and b) that contradictions in this scheme arising from the modern confrontation with Thucydides's poetics challenges the opposition between historia magistra vitae and modern historical sense and configures a temporality that is self‐agonistic in the sense that it confronts historical actors before and beyond the terms through which they may be able to give it meaning. Formulated as a poetics of the possible, this notion is approached as a corrective alternative to the modern consideration of the future as distanced from the space of experience, but nonetheless as grounded in actuality and therefore largely mastered by human knowledge and action.     

Application of Bement's Spray Sealant Technique to Infant Skeletal Remains

Abstract

A 1985 article in JFA introduced a technique for stabilizing adult human skeletal remains. A modification of this technique was developed for the removal of two fragile infant burials from a Caddoan site in east Texas that enabled the excavators to remove and transport the pedestaled burials to a laboratory setting for more precise and detailed excavation. Details of this application are described, as is the utility of this method.     

Popular magazines and the making of a nation: The healthy baby contest organized by The Young Companion in 1926�C27

The Young Companion, an important representative of Republican Shanghai’s popular magazines, organized a Healthy Baby Contest from August 1926 to March 1927. Though its slogan, “Strong babies promise strong people, strong people guarantee a strong nation” expressed a nationalistic spirit, this contest was rather a commercial activity organized by a popular magazine and its commercial sponsor exploiting nationalistic discourse. Such an integration of nationalistic discourse and commercial interests profoundly influenced mass culture and ultimately promoted China’s modernization and its development as a nation. With this contest as an example, this paper sheds light on the relationship between popular journals and the making of a nation.     

Modern Liberty and the Moral Contents of Life: An Introduction to the Political Reflection of Pierre Manent

Abstract

Robert Faulkner's The Case for Greatness offers a lively, detailed discussion of Aristotle's magnanimous man and the statesman who embodies this ethical–political ideal. Faulkner's portrayal of the complexity and tensions within this classical portrait of magnanimity and in the souls of its ancient and modern exemplars is compelling, but missing from his discussion is any mention of magnanimity in the Jewish and Christian intellectual traditions and the resources they afford to mitigate and heal these tensions and provide an openness to fuller wholeness and happiness. One of these resources is the virtue of humility, which is discussed here as a support and a supplement to magnanimity. Various statesmen who seem to incarnate this humble yet arguably more magnanimous magnanimity are noted in the last sections of this essay.     

‘Eternity's commissioner’: Thomas Carlyle,the Great Irish Famine and the geopolitics of travel

In 1846 and again in 1849 the Scottish born historian and social critic, Thomas Carlyle, travelled Ireland accompanied by the Irish nationalist Charles Gavan Duffy. Significantly, these dates profile the beginning and the deadly culmination of the Great Irish Famine. It is somewhat surprising, therefore, that Carlyle's published memoirs of his travels and his various pamphlets on Ireland have merited little scholarly attention. As well as addressing this oversight this paper attempts to place Carlyle's travel writing within the ideological contours of the Great Famine and, to this end, I outline a specific example of what I call the ‘geopolitics of travel’. Principally this paper offers an empirical and theoretical analysis of how powerful political rationalities are produced at the ‘contact zone’ of two cultures. I consider Carlyle's shift from being a critic of laissez-faire to being a defender of property and argue that this parallels his propensity to qualify what amounts to human value through environmental and racial readings of the Famine. Finally, I briefly suggest that such calculations take us into the domain of ‘governmentality’ and capitalist political economy, perhaps the two most powerful forces directing the course of the Irish Famine.     

Florentine alum mining in the Hospitaller islands: the appalto of 1442

This article publishes a document from the archives of the Order of Saint John recording the Hospitallers’ concession of an alum exploration and mining monopoly, an appalto, to a group of Florentines in 1442, and examines the implications of this agreement for the economic development of the Latin East in this period. This enterprise forms part of a pattern showing Florentine merchants attempting to extend their activities further up the alum supply chain and so to gain increasing control over a commodity of vital importance to their city’s economy, for which they had been dependent on the Genoese who dominated the trade. This development in turn forms part of a wider fifteenth-century trend of the Florentines interloping in areas of activity previously the preserve of other communities, principally the Venetians and Genoese, with a long-established maritime, territorial, diplomatic and commercial position in the eastern Mediterranean. It also forms part of a pattern of new speculative alum mining enterprises in the Aegean in the mid-fifteenth century, calling into question the traditional view that the alum trade was afflicted by a glut at this time, and thus also the traditional explanation of the ensuing consolidation of alum firms. The article also compares this document with a previously published contract issued the preceding year, concluding that the differences between them reflect the developing familiarity of the Hospitaller leadership with the mining business, while their common characteristics confirm the currency of the term appalto in the mining business of this period as denoting a monopoly. It tentatively concludes that this effort to establish an alum mining industry in Hospitaller territory was probably ultimately unsuccessful.     

Spatial Entropy

A major problem in information theory concerns the derivation of a continuous measure of entropy from the discrete measure. Many analysts have shown that Shannon's treatment of this problem is incomplete, but few have gone on to rework his analysis. In this paper, it is suggested that a new measure of discrete entropy which incorporates interval size explicitly is required; such a measure is fundamental to geography and this statistic has been called spatial entropy. The use of the measure is first illustrated by application to one-and two-dimensional aggregation problems, and then the implications of this statistic for Wilson's entropy-maximizing method are traced. Theil's aggregation statistic is reinterpreted in spatial terms, and finally, some heuristics are suggested for the design of real and idealized spatial systems in which entropy is at a maximum.     

Orientation and proportion in Indian traditional domestic architecture

From ancient times, the traditional architectural practice ‘Vastusastra’ is rigidly followed and practised in many parts of the Indian sub-continent and has a unique position in Indian architecture. In Indian traditional domestic architecture, a hand calculator table and an index number system are used for finding the proportion and orientation of the building. The mathematical and logical background of this traditional practice, which is not known at present, is investigated in this paper. The study reveals that there is a strong and complex mathematical background behind this traditional architectural practice.     

Anatomy of a Social Virtue

Abstract

Humanity is radically and pervasively interdependent. Catholic social teaching uses solidarity as the lens through which to critically examine our interdependence. Solidarity is multifaceted, at once a feeling, an attitude, and a duty, with each of these building to culminate in the virtue. How is solidarity a virtue? What are the habits and practices by which it is cultivated? To whom does it apply? And what, if any, are corresponding vices? This article proposes that solidarity is both an individual virtue and a social virtue. By offering an examination of the anatomy of this social virtue, this article will propose the scope and boundaries of solidarity, corresponding sets of vices for this virtue, and the cultivation of this virtue by communities through practicing respect for human rights.     

‘Why can't I get married?’—Denmark and the ‘Twenty-four year law’

Jackson (2000) proposes a 'rematerialization' of social and cultural geography. He argues for the grounding of geographical analysis in the concrete world of actual physical objects. Examining the work of Jackson (2000) and Miller (1987, 1998) this paper interrogates this return to the physical. In particular, this paper argues that current articulations of physicality rely on a universal metaphysics of matter--positing matter as a universally undifferentiated conditionality. This reliance is problematic in that it signifies an essentialist dichotomy between the objective (the material) and the subjective (the textual). Also this dichotomy necessitates a linear dialectics of matter subjugating the material to the determinative action of form. In subjecting Jackson's notion of rematerialization to a critical philosophical reading, the aim is to disturb the unquestioned metaphysical implications of this return. Indeed it is to suggest that a rematerialization of social and cultural geography must account for the wayward expressiveness of matter--its representative and active capacities outside its relation with the subject.     

Rex imago dei: Charles V of France and the Livre des propriétés des choses

The subject of this paper is the Livre des propriétés des choses, the fourteenth-century French translation of the thirteenth-century encyclopedia De proprietatibus rerum. The translation was made for Charles V of France, and the original copy is lost. Here a reconstruction is offered of the appearance of the frontispiece of the royal exemplar. The textual additions of the translator and the iconography of this frontispiece reveal a new conception of the meaning and usage of the encyclopedia, as well as a concerted attempt to draw this authoritative work into the orbit of royal aims and aspirations. The reconstructed frontispiece also allows us to correct an error, which originates with Montfaucon, concerning the illustration of the original copy of the Livre des propriétés des choses.     

Netpeace and the Cosmopolitan Condition: Multifaith Movements and the Politics of Understanding

Abstract

The ultramodern era has been characterized paradoxically as one of great fear and great hope. Reactions to the tragic events of September 11, 2001 provide evidence of this ambivalence whereby a politics of fear and exclusion permeated Western societies, accompanied by a growing interest in collaborative cosmopolitan solutions addressing the most pressing global risks of our times. Culturally, religiously and linguistically diverse (CRALD) community experiences in the state of Victoria, Australia well illustrate this dichotomy. Drawing on this case study, I argue that the rise of multifaith and multi-actor peacebuilding networks in ultramodernity provide evidence that cosmopolitan solutions can effectively counter global risks, in this case particularly terrorism, and advance common security among diverse faith communities and across diverse sectors. In so doing I develop a new netpeace framework arguing that the politics of fear is best countered by a politics of understanding.     

Advancing anthropology in schools: The accreditation of the Anthropology A‐level (Respond to this article at http://www.therai.org.uk/at/debate)

The development of an Anthropology A Level represents a major forward movement for the discipline in this country. Now that the RAI has at last succeeded in having the course accredited for teaching in schools, from this September, it is timely to try to put this achievement into a longer historical context. I here briefly review the discipline's attempts over four decades to address the role of Anthropology in educational contexts outside of the university. This process can be seen both as part of a wider public engagement (cf Eriksen, 2006) and as evidence that colleagues in this country have indeed been concerned for a long time with both anthropology in and of education (cf see Green and Bloome 1997).     

The Communion of St Denis and the Feast of Corpus Christi in the 15th-Century Stained Glass of All Saints North Street in York

Abstract

A text scroll in a miraculous mass scene in the parish church of All Saints North Street in York contains a breviary text from the Communion of St Denis. English unfamiliarity with the Communion legend and the unusual iconography of this particular version have both contributed to earlier misidentifications of this scene as a St Gregory’s Mass. In fact, this window contains the only surviving example of the Communion of St Denis in English stained glass. The All Saints’ glass also contains evidence of a now-missing St Gregory’s Mass, arguably in the same window as the Communion scene. These mass scenes were occasionally used separately to signify the feast of Corpus Christi. Combining them in the same window would have created a potent set of images that showed different aspects of the Body of Christ. More complex cross-references between the texts and images in this glass suggest clerical involvement in a choice of iconographies that would have reflected the devotional interests of the probable lay donors, who were members of the York Corpus Christi Guild. Commissioning and funding the creation of this window may therefore have been a collaborative exercise.     

The flint daggers of Denmark: Studies in chronology and cultural relations of the South Scandinavian Late Neolithic

A main topic in this issue of Norwegian Archaeological Review is the book Die Flintdolche Dänemarks. Studien über Chronologie und Kulturbeziehungen des südskandinavischen Spätneolithikums by Ebbe Lomborg. The Scandinavian Late Neolithic has not been a subject of discussion for many years, and this publication is an important contribution to the study of this formative period in the prehistory of the Scandinavian countries.

Comments by Niels Bantelmann, Jay J. Butler, Klaus Ebbesen, and Märta Strömberg are followed by a reply from Ebbe Lomborg.