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The article discusses form and content of the excursus closing the first song in Vergil's Georgics as part of a didactic project conveying teachings about the cosmos. The poet's use of the catalogue of portents and the other elements in the passage are analysed from the perspective of the didactic genre. It is argued that Vergil develops didactic poetry by integrating everyday experiences with considerations about the relationship between religion, politics and agriculture.  相似文献   

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The story of the Philistines as Mycenaean or Aegean migrants, refugees who fled the Aegean after the collapse of the palace societies c.1200 BC, bringing an Aegean culture and practices to the Eastern Mediterranean, is well known. Accepted as essentially true by some, yet rejected as little more than a modern myth by others, the migration narrative retains a central place in the archaeology and historiography of the Eastern Mediterranean in the Late Bronze Age/Early Iron Age (LBA/EIA). In recent years, and despite an increasingly shaky theoretical basis, the migration hypothesis has nevertheless seemed to drown out other interpretations and characterizations of the period, claiming a normative position that is undeserved. In this paper I explore the continuing power of this nineteenth century narrative and seek to show why it is less convincing than its prominent status would suggest.  相似文献   

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The revolution in the foundations of physics at the beginning of the twentieth century suggested to several of its most prominent workers that biology was ripe for something similar. In consequence, a number of physicists moved into biology. They were highly influential in initiating a molecular biology in the 1950s. Two decades later it seemed to several of these migrants, and those they had influenced, that the major problems in molecular biology had been solved, and that it was time to move on to what seemed to them the final problem: the nervous system, consciousness, and the age-old mind-body problem. This paper reviews this “double migration” and shows how the hopes of the first generation of physicist-biologists were both realized and dashed. No new physical principles were discovered at work in the foundations of biology or neuroscience. On the other hand, the mind-set of those trained in physics proved immensely valuable in analyzing fundamental issues in both biology and neuroscience. It has been argued that the outcome of the molecular biology of the 1950s was a change in the concept of the gene from that of “a mysterious entity into that of a real molecular object” (Watson, 1965 Watson, JD. 1965. The Molecular Biology of the Gene, New York: Benjamin.  [Google Scholar], p.6); the gates and channels which play such crucial roles in the functioning of nervous systems have been transformed in a similar way. Studies on highly simplified systems have also opened the prospect of finding the neural correlatives of numerous behaviors and neuropathologies. This increasing understanding at the molecular level is invaluable not only in devising rational therapies but also, by defining the material substrate of consciousness, in bringing the mind-body problem into sharper focus.  相似文献   

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麦克马洪线是英帝国在与中国、印度民族解放运动的矛盾斗争中,为封锁、镇压印度的民族解放运动而实施“战略边界”计划的产物。它的产生历时近30年,经过了“战略边界”计划的提出、西姆拉会议期间的麦、夏换文和伪书《艾奇逊条约集》1 4卷三个阶段。英印政府始而批准,继而视为非法而抛弃,最后又将它复活,几经波折起落。英国对藏政策说到底是为了封锁镇压印度民族解放运动,维护英国对印度的殖民统治,麦克马洪线的实质即在于此。  相似文献   

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The very first translation of the Eclogues into a Scandinavian language, Peder Jensen Roskilde's Bucolica (1639), is concerned with interpretative closure. Following the tradition of reading Virgil's poetry allegorically the translation supplies names and circumstances where the text is unspecific. More than that, however, the translation also includes glosses, thus making the translation a hybrid between a commentary and a translation, a didactic translation. This article offers an analysis of this translation with a special focus on the relationship between the historically oriented allegorical interpretation and this unusual format.  相似文献   

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Within the context of the war on poverty and an acknowledgement of the wider global phenomenon of a ‘post-industrial society’, the Australian Labor Party under Gough Whitlam sought out a range of reforming and innovative social policy programs. This article explores the origins of one such program, the Australian Assistance Plan (AAP), and its connections, similarities and differences to the Canada Assistance Plan. Drawing on extensive archival and oral history sources, it offers a comparative analysis of both national programs, then outlines how international social planning and community development ideas, especially from Canada, infused the AAP and its predecessor, the Geelong Experiment.  相似文献   

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