Gilded Ages and Gilded Archaeologies of American Exceptionalism

Archaeology’s ties to an interest in America’s natural and cultural resources, enshrined in the Antiquities Act of 1906, can be tied to the development of the presumed entitlements associated with gilded age-era conceptions of America’s cultural and racial exceptionalism. Archaeology, historic preservation, and related interests in the materiality of America’s past were in fact among the mechanisms used to legitimize America’s global emergence in the modern era. Considering elite ideas about race and a fear of “race suicide” as well as the rise of the environmental conservation and the historic house movement, this paper argues that archaeology and related pursuits of historic materiality have been regularly deployed to enforce Anglo-Saxon racial values. Explicitly formed in the historical context of mass-immigration, this dynamic is explored in a discussion of two archaeological sites in Jamaica, Queens connected to gilded-age discourse on Americanization.     

Representing anthropological collections in the Gilded Age

In this essay I review two quite different works concerning the rise of American anthropology as a discipline. Both address the display of anthropology and the ways it presented itself to the public and represented itself to the field during the late 19th and early 20th centuries, and provide alternative views of the coalescence of the field. I argue that each provides valuable insights into those formation processes without fully coming to grips with the contradictions inherent to the discipline during its formation, and which remain as fault lines in anthropological inquiry today.     

The Banality of Gilding: Innocuous Materiality and Transatlantic Consumption in the Gilded Age

This paper examines Gilded Age affluence by focusing on apparently inconsequential decorative goods and assessing how such goods were part of shared transatlantic patterns that reached beyond the Gilded Age and the confines of urban America. The paper focuses on figurines recovered from nineteenth-century sites in London and underscores how the American Gilded Age amplified many early nineteenth-century material patterns and ideological practices that were well-established in the United Kingdom and continued after the height of Gilded Age affluence. This study examines the symbolism of such aesthetically eclectic goods and focuses on the socially grounded imagination that was invested in them borrowing from dominant ideologies and idiosyncratic personal experiences alike.     

Tacking Between Black and White: Race Relations in Gilded Age Philadelphia

Despite the growing interest in archaeological studies of race there have been no investigations clearly negotiating race and/or racism in Philadelphia during the late nineteenth to early twentieth centuries. This reality is perplexing, given the prevalence of race and racism in the past and present. Though this article does not explicitly discuss recovered artifacts it does situate scientific racism at the University of Pennsylvania, White violence in response to Black male enfranchisement and the popularity of blackface minstrel shows as everyday practices used to facilitate racial hierarchies and, thus influence identities and relationships. Although these practices lack salient archaeological materiality the purpose of this article is to convey the bombardment of dehumanizing tactics endured by Black Philadelphians as measures to contextualize the unavoidable dynamics of racial and class oriented repression unto the archaeological record.