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British politics immediately following the Boer War featured a group of politicians and intellectuals known as the Liberal Imperialists and this account explores the political thought of their Australian counterparts. Australian liberal intellectuals of particular relevance for this study were located in Melbourne, which was at that time the federal capital, and they were loosely clustered around the key political figure of the period, Alfred Deakin. The extended circle of Alfred Deakin provides scholars with a useful group of active intellectuals from whom it is possible to derive an idea of the Australian inflection given to Liberal Imperialist thought, concentrating on the intersection of notions of imperial unity and progressive social reform agendas which flourished in both Australia and Britain during the Edwardian era. The group of politicians and public intellectuals, comprising an overlapping membership including the Imperial Federation League, friends and associates of Alfred Deakin and the Boobooks Club, would subsequently evolve into the main Australian branch of the Round Table organisation. This article is concerned with discovering the outlines of the Australian version of Liberal Imperialist thought and especially the nature of the Australian inflection superimposed on this British set of ideas, as found in a variety of contemporary pamphlets, printed books and Boobooks minutes. The Australians were less pessimistic than Richard Jebb about the possibilities of a supranational imperial organisation but also insisted that such an organisation must respect the sovereignty of dominions. They differed from most of their British counterparts in supporting the widespread use of tariffs to nurture industry and they also supported the restrictive immigration position enshrined in the infamous White Australia policy, yet they were much in favour of the notion of a strong British navy.  相似文献   

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This article examines the role of the educated middle classes in the Italian socialist and syndicalist movements from 1870 to 1915. After discussing the problems of defining the educated middle classes and the intellectuals, this article looks at the role of the creative free-floating intellectuals within the socialist movement of the 1890s. The importance of positivist and 'evangelical' socialism is highlighted and illustrated through the influence of Cesare Lombroso and Edmondo De Amicis. The article then focuses on the role of Filippo Turati and the Italian Socialist Party's Socialist Parliamentary Group, which was largely composed of individuals from the educated middle classes. In this part of the article, the author evaluates the influence of the educated middle classes in the Italian Socialist Party before 1915. This article concludes with a discussion on the nature of Italian intelligentsia socialism and its influence on Gramsci. Questo articolo esamina il ruolo delle borghesie intellettuali nel movimento socialista e sindacalista in Italia tra il 1870 ed il 1915. Dopo aver preso in considerazione le problematiche inerenti alla definizione sia delle borghesie intellettuali che degli intellettuali, l'articolo dedica spazio al ruolo creativo di intellettuali indipendenti all'interno del movimento socialista negli anni intorno al 1890. Si dÀ particolare rilievo all'importanza del socialismo positivista ed 'evangelico' attraverso l'analisi del pensiero di Cesare Lombroso e di Edmondo De Amicis. Si passa, infine, a considerare il ruolo di Filippo Turati e del gruppo parlamentare del Partito socialista, il quale era principalmente composto da personalitÀ di estrazione borghese intellettuale; l'autore valuta l'importanza e l'influenza delle borghesie intellettuali nel Partito socialista, nel periodo che precede il 1915. L'articolo si conclude con un'analisi della natura dell'intellighenzia socialista italiana e della sua influenza su Gramsci.  相似文献   

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This article asks us to reconsider the impact of the issue of imperialism in electoral politics in late Victorian and Edwardian Britain. Using a corpus of around five million words of digitised campaign speeches from the years 1880–1910, it examines the language of the nine General Elections held in this period through computerised text-mining. This ‘big data’ analysis produces three conclusions, which in some cases nuance existing interpretations and in others directly challenge them. The first questions the prevailing consensus that elections in the high age of empire featured imperialism as a consistently central issue. The article argues that this interpretation relies too heavily on evidence from a minority of elections—especially the famous ‘khaki’ struggle of 1900—and that in the majority of campaigns in this period, imperialism was relatively unimportant as an election issue, including in the Unionist landslide of 1895. The second argument questions historians’ preoccupation with the ‘contested’ nature of discourses of imperialism and patriotism at elections, and contends that—insofar as the empire was an important campaign issue at all—the Conservatives were considerably more likely to champion it and connect it to politically charged and emotive appeals than were their Liberal opponents. Finally, the article maintains that the languages of imperialism and patriotism have often been unhelpfully conflated by historians, and argues that they could become politically synonymous only in the very specific circumstance of a ‘khaki’ election. In other contests, they could diverge, as is demonstrated by a case study of the campaign of 1906 when patriotism was reclaimed by the Liberals from a domestic, rather than imperial platform.  相似文献   

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This article examines writings by the British Labour Party theorist Leonard Woolf on international government, imperialism, and the League of Nations. Woolf was a leading member of a group of party officials who supported a deepening commitment to the League of Nations in the immediate post First World War period. Woolf, and his colleagues in the Labour Party, argued that transforming the practice of economic imperialism in European colonies would help to ease tensions between the European powers. The result of such arguments was to present empire as a canvas for displaying an improved sense of European virtue. In particular, abandoning the practice of economic imperialism could instead allow colonial powers to meet their responsibility to ready colonial peoples for self-government and full participation in the global economy. The reforms proposed by Woolf and his Labour Party colleagues could be considered a last gasp of early twentieth century British imperial internationalism.  相似文献   

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The introduction of Western science in order to change physical and operational aspects of Shanghai’s Huangpu River had been debated by Qing and Western officials since almost the beginning of its history as a Treaty Port. At stake in those debates was the perception of the river’s proper use: as a natural barrier for military defense, or as a conduit for global trade. After the Western powers unified to militarily suppress the Boxer Uprising in 1900, they attained their long-awaited goal of the right to transform the river for global trade as part of Article 11 of the Boxer Protocol: the Junpuju (or Huangpu Conservancy Board) was created and authorized by the central government to make the Huangpu River navigable for shipping vessels. Although the Junpuju continued the ethos of earlier extra-bureaucratic organizations established during the Self-Strengthening Movement, after 1901 the organization bore the authority of the central government. During the era of the New Policies, Qing officials were intent on revising the original terms of river conservancy so that they would be more favorable to Chinese sovereignty. At the same time, imperialist rivalries among the Western powers ruptured the apparent unity of the earlier alliance during the suppression of the Boxer Uprising. Before long, Western corruption in the Huangpu River dredging was brought to the attention of Qing officials, who deftly used it to recover Qing control over certain parts of the body of the river.  相似文献   

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The history of Italian Jews from 1861 to 1938 is often viewed as the period in which they totally assimilated into the Italian nation. This article, however, argues that rather than their assimilation it was a period of their integration into Italian society. Various approaches to this question are presented, including a review of the literature, with a view to reconsidering the relationship between Jewish culture and Italian culture, or rather non-Jewish culture. Italian Jewish history is shown not to be separated from, but to be “internal” to Italian social, cultural, and political history—part of the dynamic process of change that occurred during this period not only in Italy but throughout Europe.  相似文献   

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This paper was presented at the 50th anniversary of the founding of the Amerika Instituut in Amsterdam in September 1998. Participants were asked to reflect on the ‘making of America’ in their own research and teaching. The intention was therefore to exchange very personal perspectives on how scholars from different parts of the world interpret American studies. Teaching the history of the United States of America in the 19th and 20th centuries at graduate level has been profoundly influenced by my research interests in South African history and by political and cultural forces in the apartheid and post-apartheid eras.  相似文献   

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