Irish Neutrality and Anglo-Irish Relations: 1921–1941

PAUL CANNING. British Policy Towards Ireland 1921–1941. New York: Oxford University Press, 1985. Pp. 344. $29.95 (US); J.P. DUGGAN. Neutral Ireland and the Third Reich. Dublin: Gill and McMillan, 1985. Pp. 330. £25.     

The Reception of the Elizabethan Religious Settlement in Three Yorkshire Parishes, 1559–72

Abstract

This article explores how the Elizabethan religious settlement of 1559 was experienced at parish level, up to the year 1572. Churchwardens' accounts for the Yorkshire parishes of Masham, Sheffield and St Martin's, Coney Street, York, are used alongside ecclesiastical court records and other sources to build a picture of local responses to the settlement. The factors found to be significant include the degree to which the reforms demanded a change in previous community practices, and the pace and sequence with which sacred material objects were removed and installed. The latter are viewed as concrete aspects of religiosity which gave meaning to more abstract doctrines for both clergy and laity. The way in which authority was realised in the parishes, through coercion, collaboration, negotiation or conversion is also explored. Most significantly, the ability of lay parishioners to negotiate among themselves, and with external agents of authority during the process, determined the resulting style of local Protestantism.     

The Body–Power Relationship and Immanent Philosophy: A Question of Life and Death

According to Foucault, the human body is the targeted object of modern power systems. In his genealogical studies, Foucault describes the manner in which these power systems leave an imprint on the body and utilize knowledge of the body as an indirect means of exercising subtle forms of control. In recent years, several researchers have claimed that the status of the body, subsumed as it is by modern power networks, has become a means for conducting a unique political critique in which the human being is viewed as an agent of oppression and freedom. This article takes a fresh look at Foucault’s notions of life and death that underpin the critical understanding the body–power relationship. While this approach recognizes the completeness of subjective structuring processes, it also enables the formulation of new insights regarding the status of the modern individual as the subject of separate and independent modes of speech and action.     

Filibusters,Fenians, and a Contested Neutrality: The Irish Question and U.S. Diplomacy, 1848–1871

Abstract

The period from the late 1840s to the early 1870s represented a distinct one in Irish-American politics. This article frames Irish-American nationalists active in this period as nonstate actors seeking to influence the course of U.S. foreign relations to serve their own interests. In particular, it focuses on the activities of the Fenian Brotherhood and an earlier, less well-known organization, the Robert Emmet Club. The actions of both highlighted the looseness of U.S. neutrality legislation and, ultimately, provided a compelling argument for Anglo-American rapprochement. Simultaneously, in the immediate postbellum years, U.S. statesmen had reason to manipulate the Irish question to further their own ends. As Anglo-American relations improved, however, the geopolitical value of Irish nationalism declined; Irish-American nationalists were left marginalized in the calculations of U.S. diplomats.