Animal Use and the Urban Landscape in Colonial Charleston, South Carolina, USA

The quantity and variety of animals contributing to foodways and landscapes are often overlooked in studies of urban colonial experiences. In colonial Charleston, South Carolina (USA), wild and domestic animals contributed to a unique lowcountry cuisine. Some of these animals lived in the city where their activities shaped, and were shaped by, the urban landscape. Many aspects of the environment were designed to accommodate and restrict these animals. Excavations at two eighteenth-century sites provide more detailed views of the changing role of animals in the lowcountry foodways and landscape from 1720 into the 1800s.     

Old World Traditions, New World Landscapes: Ethnicity and Archaeology of Swiss-Appenzellers in the Colonial South Carolina Backcountry

German-speaking Swiss immigrants from the Appenzell region of Switzerland settled in the South Carolina frontier township of New Windsor in 1737. After initially establishing an insular physical and social relationship with the dominant Anglophone population, the Swiss adopted strategies that increasingly integrated them into the greater regional society. Theory of ethnicity informs archaeological, testamentary, and landholding data concerning the symbolic action of the Swiss to assert and then transform their cultural identity. Evidence of competition, ethnocentrism, and differential power reflects the dynamic process of ethnogenesis that characterizes the South Carolina frontier.     

Indo-Hispanic Dynamics: From Contact to Colonial Interaction in the Greater Antilles

Indo-Hispanic interaction is an essential issue in the colonial period in the Caribbean, but its study is currently marginalized as an offshoot of pre-Columbian archaeology. This state of affairs denies the indigenous contribution to the past and present ethnocultural composition of the region and privileges a colonial approach in scholarship. This paper reviews important aspects of the history of archaeological research on contact and colonial interaction in the Greater Antilles and its theoretical underpinnings. It also presents two recent archaeological case studies that show different facets of the interaction processes using new methodological approaches: El Cabo, Dominican Republic, with evidence of early contact, and El Chorro de Maíta, Cuba, a context of interethnic interaction under colonial conditions.     

From Tobacco Revolt to Youth Rebellion: A Social History of the Cigarette in Iran

Focusing on the cultural influence of the cigarette, this paper synthesizes a wide range of evidence to argue that the cigarette was a fundamental primer for Iran's encounter with modernity, especially as understood in the context of western influence. Applying the dramaturgical theories of sociologist Erving Goffman, it is argued that the cigarette is an instantiation of the “sign-equipment” of modernization used to refashion the identity and subjectivity of Iranian men and women. This refashioning has occurred in three distinct periods. In the first period (1860–1930), cigarette smoking was a habit adopted by the Persian elite in an attempt to mediate the encounter with European colonial figures. In the second period (1930–70), cigarettes were leveraged by Iranians who wished to be seen as upwardly mobile. In the final and contemporary period (1970–present), cigarettes have become ubiquitous among the adult population, but smoking itself has become the act of youth rebellion as experimentation occurs at increasingly young ages.     

Defending the Faith: Orangeism and Ulster Protestant Identities in Colonial New South Wales

The Orange Order was never as prominent in the Australian colonies as its own publicity asserted and its arguments against the power of Rome in Australian politics and society were more shrill than accurate. However, it held a clearly defined position as a vector of anti‐Catholicism and ultra‐Protestantism in many parts of colonial Australia, and its parades and social gatherings were important spaces for the formation of Australian Protestant identities imbued with varying levels of Irishness. The use of public space meant that the Loyal Orange Institution had a wider impact than their often small numbers might otherwise suggest. With their parades, sermons, public meetings, and demonstrations many Orangemen and women attempted to claim colonial public space not only as Protestant, but as a particularly Irish inflected anti‐Catholicism.     

Making Territory Visible: The Revenue Surveys of Colonial South Asia

Once the British became a colonial power in south Asia in the eighteenth century, they had to struggle to determine the internal divisions and boundaries of the territories under their control. In north India, these units had been organized around various pre‐colonial administrative divisions, such as parganas, which had never been mapped. With the introduction of detailed revenue (cadastral) surveys in the early nineteenth century, the British were able to map the parganas and other administrative units, thereby creating a durable record of property holdings. In the nineteenth century, they also allowed the colonial administrators to reorganize the old divisions into a well‐defined and more coherent pattern that endured to form the geographical template of the modern state.