Wandering Spirits: Chen Shiyuan's Encyclopedia of Dreams

Savage Childhood: A Study of Kafir Children. By DUDLEY KIDD. London: A. and C. Black. 1906. By R. R. Marett.

Religion in Evolution. By F. B. Jevons, Littd. London: Methuen &; Co. 1906. By E. Sidney Hartland.

The Religious Songs of Connacht. By Douglas Hyde. London: T. Fisher Unwin. Dublin: W. H. Gill &; Son. IOS. By Eleanor Hull.

Folk-Lore of Women, as Illustrated by Legendary and Traditionary Tales, Folk-rhymes, Proverbial Sayings, Superstitions, etc. By T. F. Thiselton-Dyer, M.A. By W. Crooke.

Origin of the Anglo-Saxon Race. By the Late T. W. Shore. London : Elliot Stock, 1906.

Ancient Law. By Sir Henry Sumner Maine, with Introduction and Notes by Sir Frederick Pollock, Bart. London: John Murray, 1906.

The Tribal System in Wales. By Frederic Seebohm. London: Longmans, 1904. By F. M. Stenton.     

《南京百科全书》的编纂特点、学术价值及现实意义——兼论地区百科全书的编纂及价值

《南京百科全书》的编撰较好地把握了百科全书的编纂规律。它以南京解放以后尤其是改革开放以来的发展变化为重点,具有地方性、全面性、科学性、规范性、实用性、美观性等特色。它的成功出版是地方文献编纂史上的一大突破,为建立地方性学科南京学打下了坚实基础。     

Globalizing a Race to Publish an Encyclopedia

In 1912, Daniel Alexander Payne Murray published a prospectus for his “Historical and Biographical Encyclopedia of the Colored Race throughout the World.” He promised to publish what literary historian Henry Louis Gates Jr., would describe as the “Grail” for black scholars. As Murray planned his encyclopedia in the first decade of the twentieth century, persons of African descent in the United States were killed and assaulted because of their race, and racial identification was as critical an issue as it was also ambiguous. Moreover, despite its ambiguity, or perhaps, because of it, race, in 1912 and since the Naturalization Act of 1790, had everything to do with American citizenship. In Murray’s time, whether a person was identified on the one hand as “white” or “octoroon” versus an identity as “black,” “Negro,” “mulatto,” or “quadroon” influenced whether or not that person could exercise his rights as an American citizen (with her rights barely entering the question). However, race, as Murray understood with its skin color codes shading the meaning of American citizenship, was much more a social construction than it was biological evidence of a person’s hereditary origins. Formulating a strategy in support of black American citizenship, Murray developed a global interpretation of the black American experience from a pragmatically ambiguous cultural practice to compose an identity for himself, his people, and his proposed encyclopedia.