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徐滨 《史学集刊》2004,(3):102-107
16世纪以来的济贫法直到工业革命时期都是规范贫困救济的重要法律依据,但旧济贫法主要体现的是传统的经济观念,这与工业革命的经济社会变化越来越不相容。倡导自由放任的古典经济学的兴起为人们创造了一个理解现实的新的理论基础,在新思想体系的影响下,社会对贫困救济的观念不断变化,最终导致济贫法改革和1834年新济贫法的确立。  相似文献   

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Book reviewed in this article: Women and Law in Colonial India: A Social History, by Srimati Basu.  相似文献   

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This essay focuses on the controversy generated by recent proposed legislation on domestic violence in India. An alternative draft bill on domestic violence prepared by the feminist legal NGO, the Lawyers’ Collective, and supported by women's groups nationally, includes a demand that victims of domestic violence (usually wives) be permitted by law to continue to occupy the domestic home, a demand that the Government bill has refused to include. This demand is theoretically informed by a politics of space. Bodies and space are linked, to the extent that each is an abstraction without the concept of the other to ground it. The feminist legal proposal challenges property‐as‐absolute‐(male) ownership by conceptualising the household as, instead, shared domestic space. The proposal does not dissimulate common sense – it is conscious of being radical, in part at least because it demystifies the ‘domestic’ as an ideological construct and offers it instead realistically and minimally as simply an alternative to destitution. The recognition that there are no support structures for dependant women outside the family (such as, for example, state‐sponsored welfare institutions), so that destitution can be both sudden and real for women of any class and circumstances, has led to the conceptualisation of a law that formulates a right to shared space as one that makes no claim to shared ownership – while at the same time questioning the other's absolute property right. Despite the limited nature of the claim it makes, this proposal has been viewed as threatening by Indian law‐makers.  相似文献   

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This article revisits child‐marriage legislation in colonial India between 1891 and 1929 to re‐envision the ‘child’ as a subject constituted by laws governing sex, rather than as an a priori object requiring protection from patriarchal sexual norms. Focusing on the digital construction of the child in the twentieth century, this essay introduces a new angle from which to examine recent conclusions regarding child‐marriage reform in India. By drawing attention to an understudied figure, this article demonstrates the ways in which the problem of the child might transform understandings of the nation and its women; the universe of rights and the location of culture and the place of age as number in the formulation of legal subjectivities, colonial governmentality and humanitarian accounting in late colonial India.  相似文献   

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地名是一种跨越时空的文化现象,它反映了地与物,地与人关系的意义。地处西南“竹文化圈”的贵阳各方面都受到竹文化的影响,在地名演变中蕴含了大量竹文化因素。  相似文献   

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马珺 《史学月刊》2008,14(3):39-45
清朝末年制定的<大清民律草案>被史学界称为<民律一草>.它第一次打破了诸法合体,民、刑不分的旧体例,是中国民法法典化的开端,为以后国民政府民法典的制定提供了借鉴依据.在其起草制定过程中,既引进了大量西方先进的法理原则与制度,也保留了不少中国固有的传统制度,充分表现出外来法与传统法的冲突.  相似文献   

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<正>不论是欧洲最古老的图书馆,还是可以眺望整个市景的黑啤酿造厂,历史与现代交融的都柏林,着实给我带来了许多惊喜。也许是地理位置有些偏僻,与欧洲的其他国家相比,爱尔兰保持着一份罕见的宁静和淳朴,这里的生活节奏相对较慢,是一个非常文艺的国度。首都都  相似文献   

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王婷 《旅游纵览》2016,(6):78-81
正不论是欧洲最古老的图书馆,还是可以眺望整个市景的黑啤酿造厂,历史与现代交融的都柏林,着实给我带来了许多惊喜。也许是地理位置有些偏僻,与欧洲的其他国家相比,爱尔兰保持着一份罕见的宁静和淳朴,这里的生活节奏相对较慢,是一个非常文艺的国度。首都都  相似文献   

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