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Ian Tyrrell 《外交史》2003,27(4):607-610
Book reviewed in this article:
Richard P. Tucker, Insatiable Appetite: The United States and the Ecological Degradation of the Tropical World  相似文献   

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This essay provides a general introductory survey of Iranian and Iran-related studies in the United Kingdom in the twentieth century (including languages, literature, and the arts), with a very brief preliminary foray into earlier Iran-related scholarship and wide-ranging imaginations of Iran in Britain and Ireland, as well as some concluding remarks on contemporary knowledge production about Britain in Iran. Among other themes covered in the essay are the varied contributions of non-Britons and non-Irish to Iran-related scholarship and imaginations in the United Kingdom, underscoring the overall transnational production, dissemination, reception, and utilization of knowledge (history, geography, archaeology, cultures, ethnography and anthropology, art and architecture, Iran-related Persian-language literatures and poetry, etc.). In particular, the essay highlights the contributions made by individuals from, and institutions in, the Indian subcontinent to “British” scholarship and knowledge about Iran.  相似文献   

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This essay addresses itself to the century long history of cinema in Iran, focusing on the history of the senses as they combine with and are extended by film technologies. It argues that Khomeini's aim was to produce a transformed and Shi'ite Iran by purifying the sensorial national body by means of film technologies.  相似文献   

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20世纪初,西方“文化”概念成为整理传统中国历史遗产的重要概念工具。国人编纂文化史有意展现传统中国的文化成就,反映出中西文化竞争下,国人隐秘的文化争胜意识。“文化”与“历史”结合,逐渐成为历史叙事的核心概念。文化史在史学研究的对象、价值判断、时代分期、研究方法等方面发展出自身特征,亦反映出西方文明史、文化史在理论和实践方面对中国“新史学”的影响。文化史在实践中注重对民族历史生活的呈现,表现出民族史的特征,其叙述特定群体或民族社会生活的方方面面,揭示群体的精神内核。历史、文化与民族融会一体,在西学东渐、传统文化权威失坠的情况下,文化史构建了一种彰显社会凝聚力的叙事。  相似文献   

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