Healing Charms in Use in England and Wales 1700–1950

The collection and analysis of Anglo-Saxon and early medieval healing charms has long generated an active interest in their content and application. However, despite the quite extensive ethnographic evidence concerning the content of healing charms in use from the eighteenth to the twentieth centuries, there has been no attempt, so far, to make an extensive collection of charm formulae from this period. This paper seeks to begin that task. It is hoped that this inventory, not only serves to highlight an important aspect of the English and Welsh tradition of folk medicine, but also serves to indicate the long history of that tradition. An examination of these charms also provides an illustration of the importance of the written word in the transmission of popular knowledge.     

The Location of the Textile Industry in England and Wales, 1813–1820

This article utilises male occupational data recorded in the baptism registers of England and Wales, 1813–1820, to locate the geographical distribution of the textile manufacturing industry at that time. By comparison with female and male occupations abstracted from the 1851 census, it shows that the location was set at least as early as the second decade of the nineteenth century, and before the introduction of steam power or the mechanisation of weaving could have played significant roles. By 1813–1820, the once great regional textile centres of East Anglia and the West Country were no more. Approximately sixty-six per cent of fathers employed in the textile industry lived in Lancashire and the West Riding of Yorkshire. Moreover, textile manufacturing was further concentrated into a small number of parishes. Two-thirds of fathers lived in thirty-six parishes, and fifty per cent resided in only nineteen parishes. An association between the location of the main textile parishes and the proximity of the coal measures is evident. The registers contain a large number of entries for male spinners, reflecting the extent of uptake of Samuel Crompton’s spinning mule. The data confirm that the mule was dominant in cotton spinning within at least thirty years or so of its introduction. By the second decade of the nineteenth century, cotton spinning by hand was a redundant occupation.     

The Durham Gentry and the Scottish March, 1370–1400: County Service in Late Medieval England

Abstract

The study of landed society has moved beyond the polarizing paradigms of 'community' and 'affinity', and now ensures a healthy respect for regional variation based upon numerous variables. In the North-East, it has long been understood that great landlords, secular as well as ecclesiastics, were critical to the defence of the Scottish March and were thus vested with a great deal of authority by Crown and country. It would therefore be very much to be expected that local landed society and politics would be dominated by the region's great affinities, such as those of the Nevilles and the Percies, along with that of the bishop of Durham. But close study of the landed community reveals a more complex picture, one in which members of the region's gentry often achieved real measures of independence, many attending their affairs far outside these great baronial retinues and households, and building wealth and careers over time independent of the region's great magnates, who exercised such a profound influence over national affairs. Their holdings, careers, and political activities are the main subjects of this essay.