A Voice in the Nation: Women Journalists in the Early Nineteenth‐Century South

Recent work on southern women and intellectual life in the nineteenth‐century South has focused on women novelists. Relatively little scholarly attention has been paid to literary periodicals as important vehicles through which women earned financial reward and often regional or national reputations as authors and editors. Perhaps most significantly, southern women viewed periodicals as opportunities to speak out boldly on politics and current events, much more so than in the novel. The wide availability after 1820 of magazines and newspapers, made possible by their low cost and portability, provided the perfect forum for women who wished to push against traditional gender boundaries. In examining southern women’s contributions to early nineteenth‐century periodical culture, one sees a vital part of the foundation being laid for later movements for women’s suffrage.     

Excavating Utopia: Why Archaeologists Should Study “Ideal” Communities of the Nineteenth Century

The study of utopias is riddled with contradictions: we admire and fear them; they are a radical critique of the modernist societies that surround them, and yet they are in some ways the archetypal product of modernity. This paper suggests that studying Utopia could be of value in analyzing some of the complexities and contradictions of Western society and ideology in the nineteenth century, as well as causing us to question some of the preconceptions we regularly bring to the study of the archaeological past. Finally I will suggest that a different kind of nineteenth century, one which includes the radical dissent and resistance of utopian thinkers and experimenters, provides a strong basis for a critique of the social values of modern capitalism.     

Cordiform Maps since the Sixteenth Century: The Legacy of Nineteenth‐Century Classificatory Systems

The heart‐shaped, or cordiform, maps of the sixteenth century, including those by Oronce Fine, Peter Apian and Gerard Mercator, have long intrigued historians. Most writers have considered the heart shape a product only of mathematics, but some have recently offered other interpretations for the use of the heart. A classificatory system devised by d'Avezac in 1863, however, has impeded our understanding of the cordiform map, particularly in the matter of what is considered to be such a map. The nature of his classification and its reception by other writers since the late nineteenth century are examined in order to elucidate new directions for the study of the use of the heart shape in sixteenth‐century cartography.     

‘Supplicant Nationalism’ in Slovakia and Wales: Polyethnic Rights During the Nineteenth Century

During the nineteenth century, nationalists in Wales and Slovakia attempted to promote national goals by attempting to persuade English and Hungarian leaders to freely grant collective rights to the ‘subordinate’ nation. This strategy of ‘supplicant’ nationalism included effusive declarations of loyalty to the common state, exaggerated claims to moral superiority, and flattering comments about the ‘dominant’ nation. Supplicant nationalism closely resembles what Will Kymlicka called the struggle for ‘polyethnic rights’, but can still be seen as a form of nationalism.     

Intra‐European Racism in Nineteenth‐Century Anthropology

Nowadays the term “racism” is usually applied in the context of relationships between Europeans and non‐European “others”. During the nineteenth century scientific ideas about innate human differences were also applied extensively to various European populations. This was partly due to a category confusion whereby nations came to be regarded as biologically distinct. The origins of “scientific” racism were connected with the use of race as an explanation of history, and with the rise of physiognomy and phrenology. The development of “craniology” was paralleled and reinforced by ideological writings about “Nordic” racial superiority. In times of conflict such as the Franco‐Prussian war, absurd racial theories emerged and social Darwinist anthropologists connected race and class. Such ideas persisted well into the twentieth century and reached their apogee in Nazism.     

‘The Scum of France’: Australian Anxieties towards French Convicts in the Nineteenth Century

Between the 1860s and the early decades of the twentieth century, escaped and liberated French convicts from the penal colony in New Caledonia arrived on Australian shores, raising concerns about physical as well as moral contamination. This article combines Australian sources with French consular and ministerial archives to examine the impact this little-known episode of trans-imperial history had on the early Australian federal process. The arrival of the convicts and former convicts played on at least two levels. It highlighted the colonial authorities’ weak powers in asserting their territorial sovereignty and policies and pitted them against both Great Britain and the French. Further, the constant nudging of these unwelcome neighbours disrupted the ongoing disavowal of the colonies’ convict past.     

The Knife’s Edge of the Present: Archaeology in Turkey from the Nineteenth Century to the 1940s

This paper investigates how archaeology functioned in Turkey from the nineteenth century until the end of the 1940s. In the nineteenth-century Ottoman world, an awareness was raised to acknowledge the power of patrimony. Amidst intense reforms to Westernize the empire, archaeological artifacts were used as a means of Europeanness. The Greek, Roman, and Byzantine pasts of the Ottoman lands were the focus of this era. The foundation of the Turkish Republic in 1923 marked the start of a new project to create a modern nation-state out of a centuries’ old Islamic dynasty. This project rewrote the history of Turkish nation in relation to prehistoric civilizations such as the Hittites and the Sumerians. Archaeology became the primary tool of the Republic to validate the renewed history.     

Aretos yacni Sevdâ: The Nineteenth Century Ottoman Translation of the ‘Erotokritos’

Abstract

The popularity of Vincenzo Cornaro's Erotokritos among Cretan Muslims is well known. In the nineteenth century even the Ottoman authorities of the Island took some interest in this work, and the then Ottoman Governor General, the Epirot Sava Pasha, allocated 3,000 francs in 1887 to the local scholar Antonios Giannaris who had been assigned by the Cretan General Assembly to prepare an edition of the text.     

A Secular Australia? Ideas,Politics and the Search for Moral Order in Nineteenth and Early Twentieth Century Australia

This article argues that the relationship between the religious and the secular in Australia is complex and that there has been no simple transition from a religious society to a secular one. It argues that the emergence of apparently secular moral orders in the second half of the nineteenth century involved what Steven D. Smith has termed the “smuggling in” of ideas and beliefs which are religious in nature. This can be seen clearly in the economic debates of the second half of the nineteenth century in Australia in which a Free Trade based on an optimistic natural theology battled with a faith in Protection which had powerful roots in a secular form of Calvinism espoused by David Syme. The article concludes with an analysis of twentieth‐century historian W. K. Hancock's comparison of the medieval commonwealth and Machiavelli, concluding that Hancock found both the Free Trade and the Protectionist visions of moral order to be inadequate.     

British-Israelists and the “State of Israeli” in the Twentieth Century

British-Israelism was a significant movement in British culture in the twentieth century. At its high-point in the mid-twentieth century, card-carrying members of the British-Israel World Federation numbered in the tens of thousands. Several members of the royal family — including King George VI — publicly declared their adherence to British-Israelist doctrine. They have shared this belief with lawmakers and generals, poets and television personalities. British-Israelists believe that the descendants of the biblical polity of Israel are the Anglo-Saxon people of Britain. As such, the British occupation of Jerusalem in 1917 was seen by British Israelists as an event of incomparable prophetic significance. This article explores the ways in which British-Israelists responded to the changing status of Palestine over the course of the short twentieth century. Drawing on the insights of Zygmunt Bauman and of Andrew Crome, I contend that British-Israelism — at times philo-Semitic, at times anti-Semitic — is fundamentally allosemitic in its attitude towards Israel and the Jews. As such, to paraphrase Crome, British-Israelists can “never interact with Israel on its own terms.”